The 25th of December is, as even the most ignorant, laid-back, good for nothing, illiterate dim-wit will tell you, Christmas Day; the day Jesus was born (according to popular Christian myth). When is Saint Valentine's Day? Most people will be willing to wager, without hesitation or a moments pause for thought, their life savings that it is on the 14th of February. Ask all romantics or for that matter non romantics, ask any Shabir, Imtiyaz or Rayhanah, from those in their earliest teens to those of us for whom youth is a collection of rapidly fading memories of a distant past, this question and others like it pose little difficulty.

I was testing a child whose parents took a keen interest in his school education. I asked him the dates of some historical events to which he fired back the answers unfalteringly.

"When was the Battle of Hastings?" I asked him.

"1066."

"The Great Plague?"

"1664 to early 1666. It claimed the lives of some 70’000 people."

"The Fire of London?"

"2nd to 5th September 1666. It started at Pudding Lane, 13’000 homes were destroyed."

"England's only World Cup Final victory?"

"1966, and weave never heard the end of it," he joked.

"First moon landing?"

"Neil Armstrong 1969."

"Span of the First World War?"

"1914 to 1918, treaty signed with Germany at Versailles in June, 1919."

"The birth of the Prophet Muhammad ?"

"Sorry?"

"When was the Prophet Muhammad born?" I paused to rephrase the question. "When was YOUR Prophet born?" I asked, laying emphasis on the your.

"Ah, yes, well, umm..." he began to falter.

I did not wish to embarrass him further. "He was born in the year referred to by the then Arabs as Aamul-Feel (The Year of the Elephant), corresponding to 571 CE (Christian Era), on the twelfth of Rabiul Awwal." I informed him.

"Rabiul-what?" he spoke as if he were articulating the words of an alien tongue.

a message to all who support american army and who helping jewish with direct or indirect way we say:

don't blame us

for all muslim the next days w'll be not good to be existing in those places : economic targets

military targets

jewish buildings or any places belonging jewish

cause it w'll be new attacks against lawfull targets of american occupiers or jewish vampieres .

may allah save islam amen

shikh mujahed usama bin laden congratulate the islamic nation and promise with new attacks against occupiers for the moment which we see all armys which fighting us go back and on 11th septemper jazira chanell w'll show the new film of qaaeda which called the great hell of american in afganistan part 1

and inshaa allah we w'll produce our souls cheap in the way of allah and free our countries

Salam alikom

How about making a collection of the english anasheed that are without music, I will put the ones I know for now, if you know any please put them.

Have you heard By Zain Bhikha

You are never alone By Zain Bhikha

Mount Hira By Zain Bhikha

Talaa' al badro aa'lyina By Zain Bhikha

Ahad By Yusuf Islam

Dostorna Al-Quran By Yusuf Islam

I came across this website and found it interesting.

http://www.jannah.org/thecave/

So take a look at it and tell me wot u think.

Ten Things We Waste

(based on a lesson of Ibn Qayyim al-Jawziyyah)

1. --Our Knowledge-- Wasted by not taking action with it.

2. --Our Actions-- Wasted by committing them with out sincerity.

3. --Our Wealth-- Wasted by using on things that will not bring us ajr. We waste our money, our status, our authority, on things which have no benefit in this life or in akhirah.

4. --Our Hearts-- Wasted because they are empty from the love of Allah, and the feeling of longing to go to Him, and a feeling of peace and contentment. In it's place, our hearts are filled with something or someone else.

5. --Our Bodies-- Wasted because we don't use them in ibadah and service of Allah

6. --Our Love-- Our emotional love is misdirected, not towards Allah, but towards something/someone else.

7. --Our Time-- Wasted, not used properly, to compensate for that which has passed, by doing what is righteous to make up for past deeds

8. --Our Intellect-- Wasted on things that are not beneficial, that are detremental to society and the individual, not in contemplation or reflection.

9. --Our Service-- Wasted in service of someone who will not bring us closer to Allah, or benefit in dunyaa

10. --Our Dhikr-- Wasted, because it does not effect us or our hearts.

The Four Poisons of the Heart

The glance, too much talking, too much food, bad company

From the -- The Purification of the Soul

from the works of Ibn Rajab Al-Hanbabli, Ibn Al-Qayyim al-Jawziyaa, and Abu Hamid al-Ghazali

You should know that all acts of disobedience are poision to the heart and cause its sickness and ruin. They result in its will running off course, against that of Allah, and so its sickness festers and increases. Ibn al-Mubarak said:

I have seen wrong actions killing hearts, And their degradation may lead to their bcoming addicted to them. Turning away from wrong actions gives life to the hearts, And opposing your self is best for it.

Whoever is concerned with the health and life of his heart, must rid it of the effects of such poisons, and then protect it by avoiding new ones. If he takes any by mistake, then he should hasten to wipe out their effect by turning in repentance and seeking forgiveness from Allah, as well as by doing good deeds that will wipe out his wrong actions.

By the four poisions we mean unnecessary talking, unrestrained glances, too much food, and keeping bad company. Of all the poisons, these are the most widespread and have the greatest effect on a heart's well-being.

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Unnecessary Talking

It is reported in al-Musnad, on the authority of Anas, that the Prophet *saaws* said: "The faith of a servant is not put right until his heart is put right, and his heart is not put right until his tongue is put right."1 This shows that the Prophet *saaws* has made the purification of faith conditional on the purification of the heart, and the purification of the heart conditional on the purification of the tongue.

At-Tirmidhi relates in a hadith on the authority of Ibn Umar: "Do not talk excessively without remembering Allah, because such excessive talk without the mention of Allah causes the heart to harden, and the person furthest from Allah is a person with a hard heart."2

Umar Ibn al-Khattab, may Allah be pleased with him, said: "A person who talks too much is a person who often makes mistakes, and someone who often makes mistakes, often has wrong actions. The Fire has a priority over such a freqent sinner."3

In a hadith related on the authority of Mu'adh, the Prophet *saaws* said, "Shall I not tell you how to control all that?" I said, "Yes do, O Messenger of Allah." So he held his tongue between his fingers, and then he said: "Restrain this." I said, "Oh Prophet of Allah, are we accountable for what we say?" He *saaws* said, "May your mother be bereft by your loss! Is there anything more than the harvest of the tongues that throws people on their faces (or he said 'on their noses') into the Fire?"4

What is meant here by 'the harvest of the tongues' is the punishment for saying forbidden things. A man, through his actions and words, sows the seeds of either good or evil. On the Day of Resurrection he harvests their fruits. Those who sow the seeds of good words and deeds harvest honour and blessings; those who sow the seeds of evil words and deeds reap only regret and remorse.

A hadith related by Abu Huraira says, "What mostly causes people to be sent to the Fire are the two openings: the mouth and the private parts."5

Abu Huraira also related that the Messenger of Allah *saaws* said, "The servant speaks words, the consequences of which he does not realise, and for which he is sent down into the depths of the Fire further than the distance between the east and the west."6

The same hadith was transmitted by at-Tirmidhi with slight variations: "The servant says something that he thinks is harmless, and for which he will be plunged into the depths of the Fire as far as seventy autumns."7

Uqba ibn Amir said: "I said: "O Messenger of Allah, what is our best way of surviving?' He, may Allah bless him and grant him peace, replied: "Guard your tongue, make your house suffice for sheltering your privacy, and weep for your wrong actions."8

It has been related on the authority of Sahl ibn Sa'd that the Prophet *saaws* said, "Whoever can guarantee what is between his jaws and what is between his legs, I guarantee him the Garden."9

It has also been related by Abu Huraira, may Allah be pleased with him, that the Prophet, may Allah bless him and grant him peace, said, "Let whoever believes in Allah and the Last Day either speak good or remain silent."10

Thus talking can either be good, in which case it is commendable, or bad, in which case it is haram.

The Prophet *saaws* said: "Everything the children of Adam say goes against them, except for their enjoining good and forbidding evil, and remembering Allah, Glorius and Might is He." This was reported by at-Tirmidhi and Ibn Ma'jah on the authority of Umm Habiba, may Allah be pleased with her.11

Umar ibn al-Khattab visited Abu Bakr, may Allah be pleased with them, and found him pulling his tongue with his fingers. Umar said "Stop! may Allah forgive you!" Abu Bakr replied; "This tongue has brought me to dangerous places."12

Abdullah ibn Mas'ud said: "By Allah, besides Whom no god exists, nothing deserves a long prison sentence more than my tongue." He also used to say: "O tongue, say good and you will profit;desist from saying evil things and you will be safe; otherwise you will find only regret."

Abu Huraira reported that Ibn al-Abbas said: "A person will not feel greater fury or anger for any part of his body on the Day of Judgement more than what he will feel for his tongue, unless he only used it for saying or enjoining good."

Al-Hassan said: "Whoever does not hold his tongue cannot understand his deen."

The least harmful of a tongue's faults is talking about whatever does not concern it. The following hadith of the Prohet *saaws* is enough to indicate the harm of this fault: "One of the merits of a person's Islam is his abandoning what does not concer him."13

Abu Ubaida related that al-Hassan said: "One of the signs of Allah's abandoning a servant is His making him preoccupied with what does not concern him."

Sahl said, "Whoever talks about what does not concern him is deprived of truthfulness."

As we have already mentioned above, this is the least harmful of the tongue's faults. There are far worse things, like backbiting, gossipying, obscene and misleading talk, two-faced and hypocritical talk, showing off, quarrelling, bickering, singing, lying, mockery, derision and falsehood; and there are many more faults which can affect a servant's tongue, ruining his heart and causing him to lose both his happiness and pleasure in this life, and his success and profit in the next life. Allah is the One to Whom we turn for assistance.

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Unrestrained Glances

The unrestrained glance results in the one who looks becoming attracted to what he sees, and in the imprinting of an image of what he sees in his heart. This can result in several kinds of corruption in the heart of the servant. The following are a number of them:::

It has been related that the Prophet *saaws* once said words to the effect: "The glance is a poisoned arrow of shaytan. Whoever lowers his gaze for Allah, He will bestow upon him a refreshing sweetness which he will find in his heart on the day that he meets Him."14

Shaytan enters with the glance, for he travels with it, faster than the wind blowing through an empty place. He makes what is seen appear more beautiful than it really is, and transforms it into an idol for the heart to worship. Then he promises it false rewards, lights the fire of desires within it, and fuels it with the wood of forbidden actions, which the servant would not have committed had it not been for this distorted image.

This distracts the heart and makes it forget its more important concerns. It stands between it and them; and so the heart loses its straight path and falls into the pit of desire and ignorance. Allah, Mighty and Glorious is He, says:

--*< And do not obey anyone whose heart WE have made forgetful in remembering Us- who follows his own desires, and whose affair has exceeded all bounds. (18:28)--<*

The unrestrained gaze causes all three afflications.

It has been said that between the eye and the heart is an immediate connection; if the eyes are corrupted, then the heart follows. It becomes like a rubbish heap where all the dirt and filth and rottennes collect, and so there is no room for love for Allah, relating all matters to Him, awareness of being in His presence, and feeling joy at His proximity-only the opposite of these things can inhabit such a heart.

Staring and gazing without restraint is disobedience to Allah:

-*< Tell the believing men to lower their gaze and quard their modesty; that is more purifying for them. Surely Allah is aware of what they do. (24:30)--<*

Only the one who obeys Allah's commands is content in this world, and only the servant who obeys Allah will survive in the next world.

Furthermore, letting the gaze roam free cloaks the heart with darkness, just as lowering the gaze for Allah clothes it in light. After the above ayah, Allah, the Glorious and Mighty, says in the same surah of the the Qur'an:

-*< Allah is the light of the heavens and the earth: the likeness of His light is as if there were a niche, and in the niche is a lamp, and in the lamp is a glass, and the glass as it were a brilliant star, lit from a blessed tree, an olive, neither of the east nor of the west, whose oil is well nigh luminous, though fire scarce touched it. Light upon light. 'Allah guides whomever He wants to His Light. Allah strikes metaphors for man; and Allah knows all things. (24:35)--<*

When the heart is a light, countless good comes to it from all directions. If it is dark, then clouds of evil and afflictions come from all directions to cover it up.

Letting the gaze run loose also makes the heart blind to distinguishing between truth and falsehood, between the sunnah and innovation; while lowering it for Allah, the Might and Exalted, gives it a penetrating, true and distinguishing insight.

A righteous man once said: "Whoever enriches his outward behaviour by follwing the sunnah, and makes his inward soul weathy thorugh contemplation, and averts his gaze away from looking at what is forbidden, and avoids anything of a doubtful nature, and feeds soley on what is halal-his inner sight will never falter."

Rewards for actions come in kind. Whoever lowers his gaze from what Allah has forbidden, Allah will give his inner sight abundant light.

***Too much Food, Keeping Bad Company, and What Gives the Heart Life and Sustence from this chapter, will be sent tommorrow by the will of Allah***

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Too Much Food

The consumption of small amounts of food guarantees tenderness of the heart, strenght of the intellect, humility of the self, weakness of desires, and gentleness of temperament. Immoderate eating brings about the opposite of these praiseworthy qualities.

Al-Miqdam ibn Ma'd Yakrib said: "I heard the Messenger of Allah *saaws* say: "THe son of Adam fills no vessel more displeasing to Allah than his stomach. A few morsels should be enough for him to preserve his strength. If he must fil it, then he should allow a third for his food, a third for his drink and leave a third empty for easy breathing."15

Excessive eating induces many kinds of harm. It makes the body incline towards disobedience to Allah and makes worship and obedience seem laborious-such evils are bad enough in themselves. A full stomach and excessive eating have caused many a wrong action and inhibited much worship. Whoever safeguards against the evils of overfilling his stomach has prevented great evil. It is easier for shaytan to control a person who has filled his stomach with food and drink, which is why it has often been said: "Restrict the pathways of shaytan by fasting."16

It has been reported that when a group of young men from the Tribe of Israel were worshipping, and it was time for them to break their fast, a man stood up and said: "Do not eat too much, otherwise you will drink too much, and then you will end up sleeping too much, and then you will lose too much."

The Prophet *saaws* and his companions, may Allah be pleased with them, used to go hungry quite frequently. Although this was often due to a shortage of food, Allah decreed the best and most favourable conditions for His Messenger, may Allah bless him and grant him peace. This is why Ibn Umar and his father before him-in spite of the abundance of food available to them-modelled their eating habits on those of the Prophet *saaws*. It has been reported that Aisha, may Allah be pleased with her, said: "From the time of their arrival in Madina up until his death *saaws*, the family of Muhammed *saaws* never ate their fill of bread made from wheat three nights in a row."17

Ibrahim ibn Adham said: "Any one who controls his stomach is in control of his deen, and anyone who controls his hunger is in control of good behaviour. Disobedience towards Allah is nearest to a person who is satiated with a full stomach, and furthest away from a person who is hungry."

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Keeping Bad Company

Unnecessary companionship is a chronic disease that causes much harm. How often have the wrong kind of companionship and intermixing deprived people of Allah's generosity, planting discord in their hearts which even the passage of time-even if it were long enough for mountains to be worn away-has been unable to dispel. In keeping such company one can find the roots of loss, both in this life and in the next life.

A servant should benefit from companionship. In order to do so he should divide people into four categories, and be careful not to get them mixed up, for once one of them is mixed with another, then evil can find its way through to him:

The *FIRST* category are those people whose company is like food: it is indispensable, night or day. Once a servant has taken his need from it, he leaves it be until he requires it again, and so on. These are the people with knowledge of Allah-of His commands, of the scheming of His enemies, and of the diseases of the heart and their remedies- who wish well for Allah, His Prophet *saaws* and His servants. Associating with this type of person is an achievement in itself.

The *SECOND* category are those people whose company is like a medicine. They are only required when a disease sets in. When you are healthy, you have no need of them. However, mixing with them is sometimes necessary for your livelihood, businesses, consultation and the like. Once what you need from them has been fulfilled, mixing with them should be avoided.

The *THIRD* category are those people whose company is harmful. Mixing with this type of person is like a disease, in all its variety and degrees and strengths and weaknesses. Associating with one or some of them is like an incurable chronic disease. You will never profit either in this life or in the next life if you have them for company, and you will surely lose either one or both of your deen and your livelihood because of them. If their companionship has taken hold of you and is established, then it becomes a fatal, terrifying sickness.

Amongst such people are those who neither speak any good that might benefit you, nor listen cloesly to you so that they might benefit from you. They do not know their souls and consequently put their selves in their rightful place. If they speak, their words fall on their listeners' hearts like the lashes of a cane, while all the while they are full of admiration for and delight in their own words.

They cause distress to those in their company, while believing that they are the sweet scent of the gathering. If they are silent, they are heavier than a massive millstone-too heavy to carry or even drag across the floor. 18

All in all, mixing with anyone who is bad for the soul will not last, even if it is unavoidable. It can be one of the most distressing aspects of a servant's life that he is plagued by such person, with whom it may be necessary to associate. In such a relationship, a servant should cling to good behaviour, only presenting him with his outward appearance, while disguising his inner soul, until Allah offers him a way out of his affliction and the means of escape from this situation.

The *FOURTH* category are those people whose company is doom itself. It is like taking poision: its victim either finds an antidote or perishes. Many people belong to this category. They are the people of religious innovation and misguidance, those who abandon the sunnah of the Messenger of Allah *saaws* and advocate other beliefs. They call what is the sunnah a bid'a and vice-versa. A man with any intellect should not sit in their assemblies nor mix with them. The result of doing so will either be the death of his heart or, at the very best, its falling seriously ill.

~~ What Gives the Heart Life and Sustenance

You should know that acts of obedience are essential to the well being of the servant's heart, just in the same way that food and drink are to that of the body. All wrong actions are the same as poisonous foods, and they inevitably harm the heart.

The servant feels the need to worship his Lord, Mighty and Glorious is He, for he is naturally in constant need of His help and assistance.

In order to maintain the well being of his body, the servant carefully follows a strict diet. He habitually and constantly eats good food at regular intervals, and is quick to free his stomach of harmful elements if he happens to eat bad food by mistake.

The well being of the servant's heart, however, is far more important than that of his body, for while the well being of his body enables him to lead a life that is free from illnesses in this world, that of the heart ensures him both a fortunate life in this world and eternal bliss in the next.

In the same way, while the death of the body cuts the servant off from this world, the death of the heart results in everlasting anguish. A righteous man once said, "How odd, that some people mourn for the one whose body has died, but never mourn for the one whose heart has died-and yet the death of the heart is far more serious!"

Thus acts of obedience are indispensable to the well being of the heart. It is worthwhile mentioning the following acts of obedience here, since they are very necessary and essential for the servant's heart: ---Dhikr of Allah ta'Ala, recitation of the Noble Qur'an, seeking Allah's forgiveness, making du'as, invoking Allah's blessings and peace on the Prophet, may Allah bless him and grant him peace, and praying at night.*

Blinded By This World

By: Ijabo.M

Minds deluded

Lives Poluted

Fitnah Created

Our Lord Forsaken

Liveng in this world as if we're Blind ,

Not realizing that this is the time ...

Ignoreing the struggle we have Inside..

Allowing Shaidaan to rule our lives .

Letting this world to lead us Astray ..

and some of us even forgetting how to Pray .

Becomeing Weak and looseing Iman

We have Fallen Into the Kafir's Hand .

Letting him lead our Lives and teach us his ways

We started Treating Islam like it was " Back in the days "

Like It has no signifigance in our lives today

What do we remember of those that lived before us today?

Do we ever look to their examples to show us the way?

Or are we like the rest and focus on the Kafir "civilized" way?

Being taught to Make money, then to break Money,

And in the end, all that matters is you have money.

If any of us that are caugh in these ways..

Now is the Time to WAKE UP ,

Reach for our TAQWAA and hold our HEADS UP

Regain our Islam and our IMAN

Unite to Stand STRONGLY hand in hand

Brother's and Sister's In the eyes of Allah

Side by Side, Fearing ONLY ALLAH

OUR HEART'S DESIRE

Rabiyah Aliyah Mustafah

My heart cries out,for my love for you is so strong

For i know that from You i came,and unto You i belong

Like a moth to a flame,i am stuck to islam

With so many people around the world,I share this

powerful bond

We are LOVERS of Allah and of his messnegers and of

his blessed sheiks

We have been martyed by the sword of affection,and now

we swim in lovers lake

How lucky we are,to have fallen in love with you

This is the only love that will last for ever,the only

love that will remain true

You are our one true hearts desire

It is a blessing for us to burn in this noori, divinefire

My Allah,we stay alive knowing that you are near

We only desire to be with you,if death is the only way

let it come,of it we have no fear

Our hearts cry out,for our love for You is so strong

For we know that from You we have come, and unto You we belong

THE QURAN ON CLOUDS

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Scientists have studied cloud types and have realized that rain clouds are formed and shaped according to definite systems and certain steps connected with certain types of wind and clouds.

One kind of rain cloud is the cumulonimbus cloud (pictured above) associated with thunderstorms. Meteorologists have studied how cumulonimbus clouds are formed and how they produce rain, hail, and lightning.

They have found that cumulonimbus cloud go through the following steps to produce rain:

1) The clouds are pushed by the wind: Cumulonimbus clouds begin to form when wind pushes some small pieces of clouds (cumulus) clouds to an area where these clouds converge.

2) Joining: Then the small clouds join together forming a larger cloud.

3) Stacking: When the small clouds join together, updrafts within the larger cloud increase. The updrafts near the center of the cloud are stronger than those near the edges. These updrafts cause the cloud body to grow vertically, so the cloud is stacked up. This vertical growth causes the cloud body to stretch into cooler regions of the atmosphere where drops of water and hail formulate and begin to grow larger and larger. When these drops of water and hail become too heavy for the updrafts to support them, they begin to fall from the cloud as rain, hail, etc.

Allah said in the Qur'aan: (Notice the great detail) Have you not seen how Allah makes the clouds move gently, then joins them together, then makes them into a stack, and then you see the rain come out of it...? [Qur'aan 24:43]

Meteorologists have only recently come to know these details of cloud formation, structure, and function by using advanced equipment like planes, satellites, computers, balloons, and other equipment to study winds and its direction, to measure humidity and its variations, and to determine the levels and variations of atmospheric pressure.

The preceding verse, after mentioning clouds and rain, speaks about hail and lightning:

And He sends down hail from mountains (clouds) in the sky, and He strikes with it whomever He wills, and turns it from whoever He wills. The vivid flash of its lightning nearly blind s the sight. [Qur'aan 24:43]

Meteorologists have found that these cumulonimbus clouds, that shower hail, reach a height of 25,000 to 30,000 feet (4.7 to 5.7 miles), like mountains, as the Qur'aan said, And He sends down hail from mountains (clouds) in the sky...

This verse may raise a question. Why does the verse say ...its lightning in reference to the hail? Does this mean that hail is the major factor in producing lightning? Let us see what the book entitled Meteorology Today, says on this. It says that clouds become electrified as hail falls through a region in the could of supercooled droplets and ice crystals. As liquid droplets collide with hail, they freeze on contact and release latent heat. This keeps the surface of the hail warmer than that of the surrounding ice crystals. When the hail comes in contact with and ice crystal, and important phenomenon occurs. Electrons flow from the colder oblect toward the warmer object. Hence, the hail become negatively charged, The same effect occurs when super cooled droplets come in contact with

a piece of hail and tiny splinters of positively charged ice break off. These lighter, positively charged particles are then carried to the upper part of the could by updrafts. The hail, left with a negative charge, fall toward the bottom of the cloud, thus the lower part of the cloud becomes negatively charged. These negative charges are then discharged to the ground as lightning. We conclude from this that hail is the major factor in producing lightning.

This information on lightning was discovered recently. Until 1600 A.D., Aristotle's ideas on meteorology were dominant. or example, he said that the atmosphere contains two kinds of exhalation, moist and dry. He also said that thunder is the sound of the collision of the dry exhalation with the neighboring clouds, and lightning is the inflaming and burning of the dry exhalation with a thin and faint fire. These are some of the ideas on meteorology that were dominant at the time of the Qur'aan's revelation, fourteen centuries ago.

www.beconvinced.com