Title of Fatwa The Sin of Forgetting the Qur’an

Date of Fatwa 24/ June/ 2002

Date of Reply 24/ June/ 2002

Topic Of Fatwa Qur'an

Question of Fatwa I memorized 20 Paraah’s or Juz’ of the Qur’an. However, I left memorizing it. Some one told me that I have to memorize all what I have forgotten or I will go to Hell. Please help me. I am so busy and don’t have time to memorize. Is what the man told me concerning going to Hell true or false?

Name of Mufti Sheikh Muhammad Saleh Al-Munajjid

Content of Reply In The Name of Allah, Most Gracious, Most Merciful.

All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.

Dear sister in Islam, thank you very much for having confidence in us, and we hope our efforts, which are purely for Allah’s Sake, meet your expectations.

First of all, we would like to stress the fact that forgetting the Qur’an after memorizing it and showing negligence in re-memorizing is a sin. If one strives hard to review the Qur’an regularly, there will be no sin on him even if he forgets some of it. The blame is on those who neglect it and fail to review and read it regularly.

In his response to the question, the prominent Saudi Islamic lecturer and author, Sheikh Muhammad Saleh Al-Munajjid, states the following in his response to a similar question:

“Undoubtedly forgetfulness is something that is natural in man, and man is only called Insan because of his forgetfulness.

Usually, this varies from one person to another, according to the differences in the strength of the memory that Allah has created in His slaves.

It is also known that the Qur’an “escapes” from the heart if the Muslim does not constantly and regularly review what he has memorized.

The reason for this may be that it is a test for people’s hearts to show the difference between the one whose heart is attached to the Qur’an and thus regularly recites it, and the one whose heart is attached to it only whilst memorizing it, then he loses interest and forgets it.

The reason may also be to give the Muslim a strong motive to recite the Qur’an more frequently so as to attain the immense reward for every letter that he recites. If it were the case that he could learn it and never forget it, he would not need to read it frequently and then he would miss the reward for reciting and reviewing it regularly. Fear of forgetting it will make a person keen to recite it so as to gain more reward from Allah. For every letter you recite you will have one good deed or Hasanah, and the reward for one good deed is ten like it.

The Messenger of Allah, peace and blessings be upon him, urged us to read the Qur’an regularly lest we forget it. He warned us against being negligent in this regard, as was stated in numerous Hadiths, including the following:

Ibn `Umar, may Allah be pleased with him, quoted the Prophet, peace and blessings be upon him, as saying: “The likeness of the one who memorizes the Qur’an is that of the owner of a hobbled camel. If he tends to it regularly, he will keep it, but if he lets it go, he will lose it.” (Reported by Al-Bukhari)

It is well known that if a camel escapes and runs away, it takes much efforts to recapture it. Similarly, if the person who memorizes Qur’an does not regularly review what he has memorized, he will lose it and will require a great deal of effort to get it back.

So whoever strives to memorize the Qur’an and recites it regularly, it will be made easy for him, and whoever turns away from it, will lose it.

This is what encourages us to constantly review what we have memorized and to keep on reciting it, lest we forget it.

The Hadith reported by Anas Ibn Malik, may Allah be pleased with him, quotes the Messenger of Allah, peace and blessings be upon him, as saying: “The sins of my Ummah were shown to me and there is no sin greater than that of a man who was given or was helped to memorize a Surah or an Ayah of the Qur’an and then he forgot it.” This is a weak or Da’eef Hadith, according to Al-Bukhari and At-Tirmidhi.

In his book Al-Itqan, Imam Al-Suyuti states:

Forgetting the Qur’an is a major sin, as was stated by An-Nawawi in Al-Rawdah and others, because of the Hadith “I was shown the sins of my Ummah…”

One of the best ways to help oneself remember what one has memorized and to make it firmly entrenched is to recite it in one’s prayer, especially during night prayer or Qiyam Al-Layl.

Thus, if you strive hard to review the Qur’an regularly, there will be no sin on you even if you do forget some of it. The blame is on those who neglect it and fail to review it and read it regularly.”

In light of the above Fatwa, we can conclude that you should strive hard to review what you have forgotten, keeping in mind that the Hadith from which your friend drawn his evidence is a weak Hadith. However, this does not rule out that forgetting the Qur’an is a sin that incurs punishment in the Hereafter.

Finally, we advise you to make use of the following Fatwa in reviewing what you have forgotten, keeping in mind that you will be generously rewarded by Allah Almighty.

Methods of Memorizing the Qur'an

If you have any further comments, please don't hesitate to write back!

May Allah guide you to the straight path, and guide you to that which pleases Him, Amen.

Allah Almighty knows best.

Details of Fatwa

Title of Fatwa Methods of Memorizing the Qur'an

Date of Fatwa 4/ June/ 2003

Date of Reply 4/ June/ 2003

Topic Of Fatwa Qur'an

Question of Fatwa Dear scholars, As-Salaam `Alaykum. My question is: What is the best way to memorize the Qur’an? Can you also outline a schedule as to how to do it? After memorizing one Juz' does one need to revise the one memorized before moving forward? Jazakum Allah khayran.

Name of Mufti A Group of Islamic Researchers

Content of Reply Wa`alykum As-Salaamu Warahmatullahi Wabarakaatuh.

In the Name of Allah, Most Gracious, Most Merciful.

All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.

Dear brother in Islam, thank you very much for your question which shows your great concern for the Book of Allah, the Glorious Qur'an. We implore Almighty Allah to help you accomplish the task of memorizing it and earning the great reward that lies in store for whoever memorizes and adheres to its teachings, Amen.

First of all, we’d like to state that there is a great merit in memorizing the Qur’an and teaching it. The Prophet, peace and blessings be upon him, says in this regard: "The best amongst you is the one who learns the Qur'an and teaches it." (Reported by Al-Bukhari).

Also Abdullah bin `Amr ibn al-`As quotes Allah's Messenger, peace and blessings be upon him, as saying: "It will be said to the one who had memorized the Qur'an [and acted upon it]: 'Recite the Qur'an (ascending the levels of Paradise thereby) and do so slowly and melodiously just as you used to recite slowly and melodiously in the world since your abode will be at the place where you finish reciting your last verse." You see now that one earns tremendous reward in committing the Qur'an to heart, acting upon it and conveying its message to others.

As regard your question, first of all, it's important to tell you that certain rules and methods should be applied in memorizing the Qur’an so as to get the expected fruits. Thus, we would like to present some of these rules which will assist you in memorizing the Qur'an, may Allah benefit all of us by them. In doing so, we will first shed some light on two perquisites for the act of memorizing the Qur’an and then elaborate on some practical steps to be followed.

A- Two Perquisites for the Act of Memorizing the Qur’an:

1- Having Pure Intention:

Whether in memorizing the Qur'an or doing anything for Allah, a most important obligation is to purify the intention and correct the goal. Thus, one's concern to memorize Qur'an and preserve it must be secured for Allah, the Sublime and Exalted, for gaining His Paradise and attaining His Pleasure, and for acquiring the great rewards that are reserved for those who recite the Qur'an and memorize it. Therefore, there is no reward for one who recites the Qur'an or memorizes it for people's sake: to show off and to be heard of.

2- Having a Truthful and Firm Resolution to Memorize it:

A person should have such an intent when commencing the task of memorizing the Qur'an, in the midst of it and even after it when one needs to return to what one has memorized in order to preserve it in his memory. Without this firm resolution a person will treat the whole matter lightly, will become tired easily and will not even be able to achieve his goal.

One of the ways a person develops a firm intent is to know the excellence of the Qur'an and to aspire after the reward mentioned above, and yearn drawing close to Allah through that act of worship.

B- Practical Steps for Memorizing the Qur'an:

1- Correcting Pronunciation and Recitation:

The first step in memorizing the Qur'an is to correct the pronunciation. This cannot be fulfilled unless one listens to a good and precise reciter or memorizer of the Qur'an.

The Qur'an cannot be learned without a teacher. Allah's Messenger, peace and blessings be upon him, was the most eloquent of all the Arabs. Yet, he learnt the Qur'an from Angel Jibreel (Gabriel) orally. Also the Messenger, peace and blessings be upon him, used to recite the Qur'an to Jibreel once in every year - in Ramadan. And in the year that he died, he recited it to him twice.

Likewise, Allah's Messenger, peace and blessings be upon him, taught the Qur'an to his Companions orally; and he heard it from them, after they had learned it from him, time and again.

Therefore, one is required to learn the Qur'an from a good reciter, to correct one's recitation on a first basis. Also, one should not rely solely on oneself in learning the recitation of the Qur'an, even if one is knowledgeable of the Arabic language and its principles. This is so because in the Qur'an there are many verses that occur in a way uncommon in the rules of the Arabic language.

2- Adhering to a daily Limit for Memorizing the Qur'an:

One must set a daily limit for some verses of Surahs (Chapters) of the Qur'an that one wishes to memorize. This limit should be reasonable and possible to fulfill. It varies in its amount from one person to another.

One should resist the temptation to move to a new portion of the Qur'an before perfecting the memorization of the current portion that agrees with the set limit. This is a disciplinary measure that helps one concentrate on one thing at a time, reducing interruption, and enabling one to firmly establish one's current portion in one's mind.

3- Continual Recitation and Revision:

Once one has corrected one's recitation and set one's daily limit, one should begin his memorization process by continual recitation and repetition of one's daily portion.

The memorizer must occupy himself with this through the hours of the day and night. He should recite it:

-in the Fard (obligatory) as well the Nafl (optional) prayers,

-while sitting in the Masjid (mosque) awaiting the Jama'ah (congregational) prayer,

-for a few minutes after the Jama'ah prayer,

-before going to sleep,

-while waiting for anything (bus, dentist, etc.),

-while riding a bus, car, etc.

In this way, it is possible for a person to practice his memorization even when occupied with other matters, because one is not restricted to just one specific time for memorizing the Qur'an. And with approach of night one will find that one's set limit is memorized and firmly established in one's mind. And if something unusual happens to occupy the memorizer during the day, preventing him from completing the set limit, one should not move onto the next portion of the Qur'an on the following day. Rather, one should continue with what one had started the day before, until the memorization is perfected.

4- Reciting in a Melodic Tone:

During memorization, one should recite the Qur'an in a melodic tone, beautifying the reading as much as possible. It is important the one reads melodically because of the following reasons:

a) Melodic recitation conforms with the Sunnah of the Prophet, peace and blessings be upon him, who used to recite the Qur'an in a melodious and tranquil manner.

It conforms with the Prophet's command when he said, "Whoever does not chant the Qur'an (recite it melodiously) is not of us."

c) It is pleasing to one's ears, providing incentive to continue with the memorization.

d) It helps make one's memorization firm and strong. The tongue will always return to a specific tone of voice, and would thus detect a mistake whenever the balance or harmony in one's recitation becomes disordered. The reciter's tongue will not comply with him in making a mistake when he is unmindful.

5- Using the Same Copy of the Qur'an (Mushaf):

A memorizer of Qur'an should have a specific Mushaf (copy of the Qur'an) from which he reads all the time. A person memorizes using vision as he does using hearing. The script and form of the verses, and their places in the Mushaf leave an imprint in the mind when they are recited and looked at frequently.

6- Understanding Is the Way to Memorizing the Qur'an:

An important thing that greatly aids the process of memorizing the Qur'an is to understand the meaning of the verses one is memorizing, and know how they are linked to each other. Thus the memorizer should read the Tafsir (explanation) of the verses that he desires to memorize, and should bring their meanings to mind while he is reciting them. This makes it easy easier for him to remember them.

Knowing the meaning of the verses is extremely important for memorizing the Qur'an, and to increase the rewards of reciting the Qur'an. However, one should not merely rely on this for memorization. Rather, as explained earlier, the repetition of these verses should be the foundation. He should repeat them many times, until the tongue can recite them easily - even if the mind drifts away from the meaning. As for the one who relies upon the meaning alone, he will forget often, and his recitation will be disrupted as soon as his mind wanders, which is a common occurrence with lengthy readings.

7- Linking the Verses:

As one completes memorizing a full Surah, one should perfect it by connecting its verses together, both in meaning and in the flow of his tongue easily through them.

One should be able to recite the verses without having to think or go through trouble remembering them. Reciting these verses should become as easy for him as the flow of water. He should be able to recite them without hesitation, even if his mind wanders away from their meaning.

When the verses are well linked and perfected, one should be able recite them almost as easily as one recites Surat al-Fatihah. This only occurs through repeating these verses frequently and reciting them often.

Thus, a memorizer should firmly establish a Surah that he is memorizing in his mind, with its verses well linked together. He should not move to another Surah until he has fulfilled this in a very good way.

8- Reciting to Others:

A memorizer should not rely on memorizing individually. Rather, he should test his memorization by reciting the verses to a companion who knows them by heart, or who can follow from the Mushaf. It would be most recommended that this companion be a precise memorizer himself - he would then be able to alert him to possible subtle errors, as well as prompting him when he forgets or makes mistakes.

It is very common for one to make mistakes in memorizing a Surah, without realizing it - even when one looks at the Mushaf. Reading often races the eyesight; and one may overlook one's mistakes while reading from the Mushaf. Reciting the Qur'an to a knowing companion is a means of avoiding these errors and keeping one's mind constantly alert.

9- Constant Review of What Has Been Memorized:

Qur'an is different from any other material that one memorizes, whether poetry or prose. It quickly evaporates from one's mind. Allah's Messenger, peace and blessings be upon him, said: "By Him in whose Hand is my soul, it (the Qur'an) is more likely to escape than tied camels." No sooner would a memorizer leave what he finished memorizing, even for a short while, than it starts slipping away from him - he quickly forgets it! Thus, it is necessary for one to follow up to what one has memorized in a constant and careful manner. In this regard, the Messenger, peace and blessings be upon him, said:

"Verily, the example of a possessor (in memory) of the Qur'an is like a possessor of tied camels. If he watches over them carefully, he would keep them; if he lets them break loose, they would run away from him."

This means that a Hafiz (memoriser) of the Qur'an should have an allocated portion that he constantly reads every day. This portion should not be less than one thirtieth, and should not exceed ten parts (of thirty) of the whole Qur'an, because Allah's Messenger, peace and blessings be upon him, said: "It would be difficult for anyone who recites the (full) Qur'an in less then three nights to comprehend it."

Only with this constant revision, and consistent watch, one would retain what one has memorized of the Qur'an and protect it from slipping away.

10- Watching for Analogous Sections of the Qur'an:

Various parts of the Qur'an resemble each other in meaning, wording, or repetition of verses. The Qur'an consists of more than six thousand verses. Of those approximately two thousand carry some sort of resemblance to others. The resemblance varies from total coincidence, to a difference in one letter, a word or two, or more.

Thus a good reciter of the Qur'an should direct special attention to the verses that resemble each other in wording. The excellence of one's memorization depends on this watchfulness in this regard.

Excerpted, with modifications, from www2.essex.ac.uk/users/rafiam

Dear brother, we hope all the above-mentioned facts and methods will help you accomplish the task of memorizing the Glorious Qur'an. May Allah Almighty help all of us stick to its teachings, Amen

Allah Almighty knows best.

as salam alykom

This may sound depressing, this morning coming to work, I saw students going back to school on their first day. I just thought to myslef how time passed by so quickly. It feels just like yesterday when summer holiday started and everybody was waiting for their results.

Usually fall whether also has a certain impact on me, that I can not describe. But the most important thing is that I felt Oh Ramadan also is coming very soon, which feels as well just as if it ended yesterday. Our life is running before our eyes, and all what we care for is Oh I really want to marry this man/woman, wow I lost this promotion, I was supposed to take a senior management position this year this is unfair, Ah I really need to plan to buy this summer house, my bathroom tiles are not appealing for me no more I want new ones. At the end I remembered the Ayah:

<b>اقترب للناس حسابهم وهم فى غفلة معرضون"</b>

الأنبياء 1

"Draws near for mankind their reckoning, while they turn away in heedlessness." (Quran 21:1)

Oh ya Allah one of the signs of the hour is time passing so quickly just as what is happening now. and what are we doing?

what are we occupied with? totally worldly affairs.

I am sorry if I sound depressing today, my co workers took the same dose first thing this morning, and they commented as usual oh this is enough for us this week. See our working week starts on Sat. But they agreed with me.

May Allah allow us to invest our time and effort properly, allocate our effort and knowledge in its proper direction, and really grant us a good ending to leave this life (which I usually see as a transit stop) as safe as possible. ameen

Islam brings justice to male-female relations and puts an end to harmful practices resulting from customs and traditions of pre-Islamic societies. One example is the situation of women in pre-Islamic Arab society. The pagan Arabs regarded women as inferior, and having a daughter was something to be ashamed of. Fathers of daughters sometimes preferred to bury them alive rather than announce their birth. By means of the Qur'an, Allah prohibited this evil tradition and warned that on the Judgment Day such people will definitely have to account for their actions.

In fact, Islam brought with it a great emancipation for women, who were severely persecuted in the pagan era. Prof. Bernard Lewis, known as one of the greatest Western experts on the history of Islam and the Middle East, makes the following comment:

In general, the advent of Islam brought an enormous improvement in the position of women in ancient Arabia, endowing them with property and some other rights, and giving them a measure of protection against ill treatment by their husbands or owners. The killing of female infants, sanctioned by custom in Pagan Arabia, was outlawed by Islam. But the position of women remained poor, and worsened when, in this as in so many other respects, the original message of Islam lost its impetus and was modified under the influence of pre-existing attitudes and customs.

Karen Armstrong, another Western expert on Islam, makes the following comment:

We must remember what life had been like for women in the pre-Islamic period when female infanticide was the norm and when women had no rights at all. Like slaves, women were treated as an inferior species, who had no legal existence. In such a primitive world, what Muhammad achieved for women was extraordinary. The very idea that a woman could be witness or could inherit anything at all in her own right was astonishing.

In fact, during the many centuries that followed Prophet Muhammad, women of the Islamic societies had a much higher social position than the women of Christendom. Karen Armstrong emphasizes that, during the Middle Ages;

... the Muslims were horrified to see the way Western Christians treated their women in the Crusader states, and Christian scholars denounced Islam for giving too much power to menials like slaves and women.

Anna King, a modern Muslim woman and a convert - or, better to say, a revert - to Islam, explains the Islamic emancipation of women as follows:

Islam first gave women their rights in a time when women were nothing but the property of men. Islam gave women the right to buy and sell on their own, own businesses and express her views politically. These were all basic rights which the American woman was not granted until relatively recently! It also encouraged women to study and learn Islamic knowledge, breaking a ban which several religions had stipulated, which forbid women to acquire any religious knowledge or touch religious texts... It also abolished the practice of marrying a woman without her consent. Thus, one would have to be very stubborn indeed to refuse such obvious facts and proofs that Islam was women's first liberator.

The tendencies to see women as "an inferior species" who has no right for education and that must be totally secluded from the society arose much later in the Islamic world, as a result of deviations from the right Qur'anic path.

a.s.w.k

i wanted to ask u all a question ..... i didnt wanna ask muslimah bcoz i ask her to many stupid questions...

a mate of mine wants to be an astranaut

can a muslim go on the moon .....?

can he travel in space

are there certain limits ??

plzzz tell me ....... dont get the wrong idea guys its not for me ...

قرات هذا الموضوع في منتدى السرداب و أحببت أن تشاركوني به وهدى الله إخواننا الشيعه حتى يجعلوا نصرانيه تقول أن الرسول محمد عليه الصلاة والسلام فشل في تبليغ الرساله اللهم اجمع شتات المسلمين ووحد كلمتهم وقوي عزيمتهم إنك أنت العزيز الحكيم سبحانك

و هذا هو الرابط

http://www.alserdaab.net/alserdaab/showthr...&threadid=15555

لا إله إلا أنت سبحانك إني كنت من الظالمين

السلام عليكم ورحمة الله وبركاته

ايتها الفتاة المسلمة

اعتزي بالحجاب ، واجعليه تحديا للفساد ، ومع الحجاب تحولي إلى كتلة من النشاط ،

فليس الحجاب سجنا للمرأة،

ومقبرة لكفاءتها ،بل هم وسيلة للتحرر والأنطلاق والعمل ، ، فلا تقبلي أن تكوني

شيئا ثمينا ، ولا شخصا ثمينا ،بل كوني

صاحبة الدور الثمين ،تفهمي طريقة العدو في سحق المرأة فإن طريقته خبيثة وماكرة

،فهو يستخدم الأساليب المحببة

إليك ،فهو يتوسل بالمكر والخداع فيقوم بدغدغة الشهوات لكي يسحق الكرامات

،ويستخدم الترف لقتل الشرف ،

والرقص والموسيقى لسرقة الأيمان

وتقبلوا خاص تحياتي

*********

السلام عليكم ورحمه الله وبركاته

بسم الله الرحمن الرحيم

سوف أستشهد بالكثير من الأيات لعل يكون بها الفائدة

و الله المستعان

أعلم أنه لابد من الذنب لا محالة

يقول الرسول عليه الصلاة و السلام " لولا أنكم تذنبون لذهب الله بكم و لأتى بقوم يذنبون فيستغفرون فيغفر الله لهم "

وهم على نوعان

الأول يبحث عن المعصية يتظاهر بالصلاح يخطط للمعاصى أن فاته معصية حزت يجرى وراء المعصية و يحرص عليها

الثانى يبعد عن الذنوب و المعاصى و لأكن تغلبه شهوته فيبكى و يندم الى الله ثو يتوب ثم تمر الأيام فتغلبه الشهوة فيعصى الله و هؤلاء قيل فيهم

" والذين إذا فعلوا فاحشة أو ظلموا أنفسهم ذكروا الله فاستغفروا لذنوبهم ومن يغفر الذنوب إلا الله ولم يصروا على ما فعلوا وهم يعلمون " 135 ال عمران

يدعوك الى التوبة الخوف من عذاب الله

أتعلم أن مثواهم النار " إن جهنم كانت مرصادا * للطاغين مآبا * لابثين فيها أحقابا * لا يذوقون فيها بردا ولا شرابا * إلا حميما وغساقا " 21-25 النبأ

و طعامهم " وطعاما ذا غصة وعذابا أليما " 13 المزمل

" لهم من فوقهم ظلل من النار ومن تحتهم ظلل ذلك يخوف الله به عباده يا عباد فاتقون " 16الزمر

أشد عذاب و هو عدم رؤية الله " كلا إنهم عن ربهم يومئذ لمحجوبون " 15المطففين

يدعوك الى التوبة حب الله

" والذين آمنوا أشد حبا لله " 165 البقرة

الا تخافون ان تستبدلوا " فسوف يأتي الله بقوم يحبهم ويحبونه " 54 المائدة

" والذين لا يدعون مع الله إلها آخر ولا يقتلون النفس التي حرم الله إلا بالحق ولا يزنون ومن يفعل ذلك يلق أثاما * يضاعف له العذاب يوم القيامة ويخلد فيه مهان " 68-69 الفرقان

و بعد ذلك رحمه الله فوق كل شىء و يقول بعدها

" إلا من تاب وآمن وعمل عملا صالحا فأولئك يبدل الله سيئاتهم حسنات وكان الله غفورا رحيما " 70 الفرقان

" وإني لغفار لمن تاب وآمن وعمل صالحا ثم اهتدى " 82 طه

و اليك رجل جاء الى رسول الله عليه الصلاة و السلام

قال يا رسول الله زنيت فطهرنى فصد عنه رسول الله

فجاء الوم الثانى فقال يا رسول الله زنيت فطهرنى فصد عنه رسول الله

فجاء اليوم الثالث فقال يا رسول الله زنيت فطهرنى فصد عنه رسول الله فذهب الى قومه فسأل عنه فقالوا عنه انه وفىء العقل و من الصالحين

فجاء اليوم الرابع فقال يا رسول الله زنيت فطهرنى فصد عنه رسول الله

فأمر الصحابة فحفروا حفرة فرجمه الصحابة حتى الموت

هؤلاء من قيل فيهم " والذين إذا فعلوا فاحشة أو ظلموا أنفسهم ذكروا الله فاستغفروا لذنوبهم ومن يغفر الذنوب إلا الله ولم يصروا على ما فعلوا وهم يعلمون "

تتعجب من أناس يقومون من الليل و ليس صلاة الفجر و لأكن الليل من محبة الله و خوفهم منه و طمعهم فى كرمه و غيرهم لا يستطيع قيام لصلاة الفجر و قيل فيهم

" تتجافى جنوبهم عن المضاجع يدعون ربهم خوفا وطمعا ومما رزقناهم ينفقون " 16السجدة

يجب تعظيم الذنب و يقول بعض السلف بما معنى (أن فرحك بالذنب أشد من الذنب)

يقول ابن مسعود (ان المؤمن يرى ذنبه كجبل يقع عليه أما المنافق فيرى ذنبه كذباب وقع على انفه)

أول التوبة تعظيم الذنب يقول أحد السلف (لا تنظر الى صغر المعصية و أنظر الى من عصيت)

و أحذر من المجاهرة بالمعصية و أستر على نفسك و لا تقولها لأحد و لا تخبر بمعصيتك إلا إذا أضررت عليها

و هل يحب الله التائب بالطبع نعم

" إن الله يحب التوابين ويحب المتطهرين " 222 البقرة

و لمن أذنب و يريد التوبة عليك بالصلاة القيام بالليل و النهار

" وأقم الصلاة طرفي النهار وزلفا من الليل إن الحسنات يذهبن السيئات ذلك ذكرى للذاكرين " 114 هود

و يأتى الله يوم القيامة و يقول لك أتذكر ذنب كذا و كذا أتذكر هذة النظرة ؟؟؟ و هذة الفعلة ؟؟؟

وقتها سوف يقول من لم يتب

" ربنا أخرجنا نعمل صالحا غير الذي كنا نعمل " 37 فاطر

" ويقولون يا ويلتنا مال هذا الكتاب لا يغادر صغيرة ولا كبيرة إلا أحصاها ووجدوا ما عملوا حاضرا ولا يظلم ربك أحدا" 49 الكهف

و أخيراً لا تنس يا أخنى أنك إذا كنت موقف الذنب و عازم على عدم العودة و ندمان على ما فعلت فقد غفر الله لك و أحسن الظن بالله

تقبل الله منى و منكم

و جزاكم الله خيراً

اللهم صلى على سيدنا محمد و على اله و صحبه و سلم تسليماً كثيراً

السلام عليكم

الصورة الأولى: 1

حب الدنيا ونسيان الآخرة والانكباب على هذه

الدار الفانية صورة عارية من الفهم الصحيح لما يجب أن يكون عليه

المسلم

وما الدنيا إلا جيفة lilili عليها كلاب( اعزكم الله) همهن اجتذابها

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الصورة الثانية : 2

نسيان الوالدين في زحمة هذه الحياة وعدم المبالاة بأحزانهم وأفراحهم

وعقوقهم صورة عارية من الوفاء ورد الجميل وهل جزاء الإحسان إلا

الإحسان فهنيئا لكم هذه الحجارة التي تحملون بين أضلاعكم وتسمونها

القلوب!!هنيئالكم

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الصورة الثالثة : 3

السعي في الفساد والإفساد ليلا ونهارا سرا وجهارا صورة عارية من

مخافة الله والحذر من عظيم سطوته وشديد انتقامه

وكأن الآية نزلت فيكم : الذين طغوا في البلاد li فأكثروا فيها الفسادli

فصب عليهم ربك سوط عذاب إن ربك لبل مرصاد

فهل من توبة قبل نزول العذاب ؟

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الصورة الرابعة : 4

ترك الصلاة وعدم التعبد لله بها صورة عارية من الاسلام الصحيح

ما سلككم في سقر قالوا لم نك من المصلين ....

نصيحه اخيره :

الى

كل

من

يبحث

عن

الراحه

النفسيه

انزلوا تحت

الصلاة الصلاة الصلاة الصلاة الصلاة

الصلاة الصلاة الصلاة الصلاة الصلاة

الصلاة الصلاة الصلاة الصلاة الصلاة

الصلاة الصلاة الصلاة الصلاة الصلاة

الصلاة الصلاة الصلاة الصلاة الصلاة

الصلاة الصلاة الصلاة الصلاة الصلاة

الصلاة الصلاة الصلاة الصلاة الصلاة

منقووووووووووووول

س- أنا فتاة محجبة أرتدي الجلباب، ولكنني في بعض الأحيان لا أرتديه عندما تكون ثيابي محتشمة، فهل عدم ارتدائه حرام؟ وهل وضع الكحل في العين يعتبر فتنة؟

شكراً لكم.

ج- التبرج محرم، والمتبرجة تكسب إثمين، إثم مخالفة لأمر الله، وإثم من تفتنه بالنظر إلى محاسنها، لأنها كانت

سبباً في الفتنة. ومعلوم أن فتنة النظر هي أول طريق الفاحشة؛ ولهذا أمر الله تعالى النساء بالحجاب وحرم التبرج. قال سبحانه وتعالى: "يَا نِسَاءَ النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِنَ النِّسَاءِ إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلا مَعْرُوفًا وَقَرْنَ فِي بُيُوتِكُنَّ وَلا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الاولَى وَأَقِمْنَ الصَّلاةَ وآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ.." الآية. قال العلامة الشيخ عبدالعزيز بن باز: نهى سبحانه في هذه الآية نساء النبي الكريم أمهات المؤمنين، وهن من خير النساء وأطهرهن، عن الخضوع بالقول للرجال وهو تليين القول وترقيقه، لئلا يطمع فيهن من في قلبه مرض شهوة الزنا، ويظن أنهن يوافقنه على ذلك، وأمر بلزومهن البيوت ونهاهن عن تبرج الجاهلية، وهو إظهار الزينة والمحاسن كالرأس والوجه والعنق والصدر والذراع والساق ونحو ذلك من الزينة لما في ذلك من الفساد العظيم والفتنة الكبيرة وتحريك قلوب الرجال إلى تعاطي أسباب الزنا. وإذا كان الله سبحانه يحذر أمهات المؤمنين من هذه الأشياء المنكرة مع صلاحهن وإيمانهن وطهارتهن فغيرهن أولى، وأولى بالتحذير والإنكار والخوف عليهن من أسباب الفتنة. عصمنا الله وجميع المسلمين من مضلات الفتن.

ويدل على عموم الحكم لهن ولغيرهن قوله سبحانه في هذه الآية: (وَأَقِمْنَ الصَّلَاةَ وآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ) فإن هذه الأوامر أحكام عامة لنساء النبي صلى الله عليه وسلم وغيرهن.

وقال عز وجل: "وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ" فهذه الآية الكريمة نص واضح في وجوب تحجب النساء عن الرجال وتسترهن منهم، وقد أوضح الله سبحانه في هذه الآية أن التحجب أطهر لقلوب الرجال والنساء وأبعد عن الفاحشة وأسبابها، وأشار سبحانه إلى أن السفور وعدم التحجب خبث ونجاسة، وأن التحجب طهارة وسلامة.

وقال سبحانه وتعالى: "يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلَابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ فَلا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا )

والجلابيب جمع جلباب هو ما تضعه المرأة على رأسها وبدنها فوق الثياب للتحجب والتستر به، أمر الله سبحانه جميع نساء المؤمنين بإدناء جلابيبهن على محاسنهن من الشعور والوجه وغير ذلك حتى يعرفن بالعفة فلا يفتتن ولا يفتن غيرهن فيؤذيهن.

وأما الكحل فنعم هو فتنة، ومعلوم أن الوجه موضع الجمال والعين أساسه، ولهذا كان أكثر تغزل الشعراء في العينين، ولهذا لا يجوز وضع الكحل في العينين حيث يراه الرجال.

والله أعلم

فضيلة الشيخ حامد بن عبدالله العلي