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  Consolation?
Posted by: Guest - 10-08-2003, 10:57 AM - Forum: General - No Replies

Salam Alaikum. I thinks Allah swt is best Consolation (if I spell it right) for everythink. There is not different in life, is it monday, or summer, or happy, sad, got sick etc etc. Because HE is only ONE who know me and my heart. What is in my mind, and the thinks what is from me and what is not from me...Wassalam

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  What is happening in Egypt
Posted by: smdahmed - 10-08-2003, 06:46 AM - Forum: General - Replies (3)


Jazak Allahu Khairan sister muslimah,

Assalamualaikum Wa Rahmatullah

Thanks for that. The discussions were rather taking a different path. An end was quite necessary for this.

Sister, Today i woke up and watched bbc news. I could see people gathering in a corner after prayers in Al Azhar mosque and chanting anti-USA slogans. Whats happening in Cairo. I believe you are from cairo, isnt it ?

I was just curious to know if people are taking to streets and Cairo is in disturbances ..

Wasssalam

Ahmed.

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  Masjid prayer times
Posted by: Dan - 10-08-2003, 04:17 AM - Forum: Islam - Replies (12)


Bismillah

In the Sahih Al-Bukhari:

Narrated Abdullah bin Mas'ud: I asked the Prophet "Which deed is the dearest to Allah?" He replied, "To offer As-Salat at their EARLY STATED FIXED TIMES." I asked, "What is the next?" He replied, "To be good and dutiful to your parents." I again asked, "What is the next?" He replied, "To participate in jihad in Allah's Cause." Abdullah added, These were told by Allah's Messenger and if I had asked more, he would have told me more.

As-Salam Alaikum

My question for my brothers and sisters who may be of help is about the purposeful delaying of prayer times by mosques in the United States. According to this hadith and my reason, the mosques should offer salah at the early fixed times. Instead they will delay the prayer on average an hour later than when it is time to pray. The reason I have been given when I pointed out this hadith and the lack of following it is that more people are able to get to the mosque at these later times. My reply is so what? Should not the Islamic institution for the area uphold the rules of Islam in every instance? I would go to the mosque more often except they pray so late.

Praying on time is put above jihad and obeying ones' parents. If we as muslims fail to do these two we can be thrown into Hell fire. Yet something put above jihad and obedience is looked upon as merely a suggestion?

I was told also that delaying the prayer times makes it easier for people to get to the mosque to pray. So now we are allowed to change the religion of Allah in order to make it easier for us. If we rid more rules of Islam, I am sure we could get more people in the mosques. People would convert in droves if we did as the Christians have done and changed the religion to fit the needs of the people.

We are the sinners. We need the help and guidance of Allah Most High. Obviously we do not know what we are doing because Allah sent messengers to assist us. Why do we do such things?

I am open minded to anyone who can show me daleel that can help me.

I already know of hadith where Rasulullah, salahi salam, delayed prayers for specific reasons like heat or battle or other mitigating circumstances. That is not the issue but rather the consistant delaying of prayers for the desires of people.

I apologize if my thread seems agitated, but this issue has been causing me great duress.

Jazakum Allah Khairun

As-Salam Alaikum wa Rahmatullah

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  fix the clock!
Posted by: phatmonky - 10-07-2003, 08:24 PM - Forum: Feedback and suggestions - Replies (9)

thanks [Image: smile.gif]

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  Family 'proud' of suicide bomber
Posted by: phatmonky - 10-07-2003, 01:53 PM - Forum: General - Replies (56)


http://www.theage.com.au/articles/2003/10/...5292478048.html

Quote:The parents of a Palestinian suicide bomber who killed 19 people at a restaurant in northern Israel have spoken of their pride in their daughter, and said she had avenged the death of her brother at the hands of the Israeli army.Hanadi Tayssir Jaradat, 29, who worked as a lawyer in the centre of the West Bank town of Jenin, was a devout Muslim who would assiduously pray and read the Koran, her parents said.  

The unmarried woman had witnessed the death of her brother, Fadi Jaradat, and cousin, Saleh Jaradat, during an Israeli army operation in Jenin on June 12. Both were members of the radical Palestinian Islamic Jihad group.  

\"She saw the killing in the house of her brother and cousin three months ago,\" her mother, Umm Fadi, said. \"She was deeply upset, as she was very close to her brother.  

<b>\"I am happy with her because she has killed those who have killed my son. They kill us every day, and demolish our homes every day.\" </b>

Speaking in a neighbour's house, after the family home was destroyed by the Israeli army early today, Umm Fadi said that she had had no idea what her daughter was about to do.  

She said her daughter had left home as usual at 7.30 am on Saturday (1530 AEST), as she headed off for the market.  

But instead of travelling to her office in Jenin, Jaradat headed for the northern city of Haifa with an explosive device that she detonated in the Maxim restaurant, a business co-owned by Jewish and Arab families, about seven hours later.  

\"She was very normal,\" said Umm Fadi. \"But when I heard that there was an explosion in Haifa, I tried to call her. As a mother, I felt something might have happened.  

\"Then the television said it was Hanadi. I was very shocked.\"

Her father also spoke of his pride, as the Al-Jazeera Arab satellite channel played a video of his daughter shortly before she embarked on her suicide mission.  

\"I am very proud of what she has done,\" Tayssir Jaradat said.  

\"She is a very strong person. She would pray and read the Koran every day.\"  

In a statement claiming responsibility for the attack, Islamic Jihad said that it had been a response \"to the Israeli crimes which continue against our people and our fighters\".  

Israeli government spokesman Jonathan Peled said that there had now been 121 suicide bombings against Israeli targets since the start of the Palestinian intifada, or uprising, just over three years ago.  

\"There is no way of profiling a suicide bomber,\" he said. \"Whoever resorts to a suicide bombing has no respect for human life.\"  

She attacked those who killed her brother?? You mean the people at one of the few places Israelis and Arabs jointly mingled and had meals?

There is no justification. This thought process would mean that all Saudis caused 9/11 due to the origin of the hijackers [Image: rolleyes.gif]

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  My Journey To Islam 3
Posted by: hefny - 10-07-2003, 01:48 PM - Forum: Discussion of Beliefs - No Replies


[Image: journey.jpg]

For the First Time in My life, I knew the Truth

Scott Lynch

1007 Boltz Drive Fort Collins, CO 80525 USA 970-206-8458 day/office scott.lynch@centerpartners.com

12/12/2002

I converted to Islam about 21 months ago. My journey to Islam was a long one that spanned over more than 2 decades.

ALL-AMERICAN BOY

Allah is a permanent reality that works in the lives of those who hear His message. Not having a personal relationship with my Creator tugged at my heart and mind for nearly two decades. Then, I discovered Islam. I would not be considered in the West as a stereotypical Muslim. I believe the popular Western stereotype of a Muslim male is something like the following: dark skin, dark hair, bearded, Middle-Eastern or Asian descent, dressed in modest clothing and possibly a head covering. No, I’m the complete opposite of this. I am in many ways the epitome of the “all-American boy”: blond-hair, blue-eyed, corn-fed Protestant/Christian background. However, Islam and Muslims take on many faces, many backgrounds, many cultures, many nationalities and many tongues. Our family moved a few times in my youth, but my world was limited to the heart of the “Bible-belt” in Augusta, GA, and Spartanburg and Greenville, SC—all fairly large communities, but all offered little in religious diversity. I had normal, loving, God-fearing parents—they are still happily married today after more than 30 years—and one younger brother. I grew up as a “PK” (for those of you outside of Protestant Christianity, I was a “preacher’s kid”). My father was a Southern Baptist minister for more than 25 years. As you can imagine, for the first 18 years of my life, I attended church every Sunday morning, Sunday night, Wednesday night and any number of other nights that the church lights were on. I grew up believing in God and Jesus, or, should I say, fearing God and Jesus. Like most adolescents, I was afraid not to believe in the religion of my parents. However, something was wrong. I can recall thinking, even at age 10, “this Jesus’ story just doesn’t make sense to me.” Even at this young age, I didn’t accept the divinity of Jesus and the notion of Christian salvation (i.e., Jesus dying for my sins). As all my church friends were getting saved, baptized and confirmed during their pre-teen and teenage years (this all seemed like more of a rite of passage than a sincere decision for most, or just the popular thing to do), I quietly sat in the church pews questioning the fundamentals of Christian theology. My parents, my church-friends and the various churches my father pastored throughout my childhood all prayed for my salvation.

Then, one Sunday night, I sub-came to the pressure. I was 12 years old and my family was at the First Baptist Church of North Spartanburg (in Spartanburg, South Carolina). After a fiery sermon, which obviously moved a lot of people, my father came to me and said, “Son, do you want to ask Jesus into your heart? It’s about time you do so.” Tired of all the solicitations, tired of all the “Scott, we’re praying for you,” tired of always feeling like the one who didn’t belong, I lied to my father and said, “Yes POPS.” That night, I repeated after my father and supposedly accepted Jesus into my heart. I was presented to the church as a new Christian, baptized and immediately became part of the Christian community; although, I was very empty inside. For the next 5 years, I put on the charade of a good preacher’s kid. I attended Bible studies, went on summer mission trips and even had a couple “saves” (individuals becoming Christian) contributed to me. This was all under the veil of a big lie—that night when I was 12 years old, the night that I supposedly became a Christian myself—I never asked Jesus in my heart. True, I went through the motions, but it meant nothing to me.

When I graduated high school and it was time to go off to college, I only thought of one thing: religious freedom. I viewed the opportunity as the chance to move away from my parents and explore the religions of the world. I moved about 70 miles away from my parents to Rock Hill, SC, enrolled in Winthrop College and majored in religion. However, moving from one part of the “Bible-belt” to another part of the “Bible-belt” didn’t help my search. Rock Hill was a smaller town than I grew up in and there were even more churches per capita. Once again, the only religious diversity was in the form of what favor of Christianity you wanted for the week. I did manage to run across a couple freethinking religion professors that mentored me in exploring religion. If anything, they pointed me to many different sources to satisfy my quest. I rarely pushed the envelope of my comfort level and only ended up exploring different forms of Christianity. During the two years I spent in little Rock Hill, SC, I attended Roman Catholic, Greek Orthodox, Pentecostal and many non-affiliated/community churches. It would not be until another couple years before I would experience non-Christian religious expression.

Beyond the “Chosen People” Vision

Unsatisfied with the lack of religious diversity, I left Rock Hill, SC for the University of South Carolina in the state’s capital of Columbia (metro population: half-million). I thought, “Surely I can find other religions in city this size.” Once again, I majored in religion. While in Columbia for the remainder of my undergraduate degree, I became extremely interested in Judaism, but not on a spiritual level, but rather, on an academic level. I was attracted to the Hebrew language. I took more than 4 years of a combined Bible and Modern Hebrew and excelled at reading the original scriptures and reading Jewish prayers. In fact, because one of my professors was a local rabbi, I even taught 6-grade Hebrew school for a term (to this day, a decade later, I can still read the Hebrew texts). I was very involved with Judaism in Columbia, SC, but much like Christianity, it’s fundamental beliefs seemed empty to me. Inside, I asked questions like, “If the Jews are considered God’s ‘chosen people’—where does that leave me? While at the University of South Carolina, I was exposed to a glimpse of Islam. I took a class entitled “Islamic Institutions and Traditions.” It was taught by a non-Muslim who had taught university in Egypt, so he seemed to be an authority on Islam but the class did little for me other than provide a good textbook background for me. Half the class consisted of Muslims, so I think the class’ integrity was kept in check. Half way through the class, I did visit the local mosque and witnessed salah (prayer) for the first time. Although I didn’t understand—what seemed like an impersonal approach to prayer and worship—I was impressed by Islam’s simplicity and humbleness (e.g.: prostrating before almighty Allah) in prayer and worship. My brief encounter with Islam, both in a college class and my visit to a mosque, planted a seed that would grow for the next ten years. After my undergraduate studies, I went out into the workforce. For the next 5 years, I withdrew from religion and became what I considered to be agnostic. I knew there was a one God, however, I didn’t know a lot about Him. For me, Christianity and Judaism did not address the issue of the proper worship of one God. My professional positions took me all across the United States where I finally settled in Fort Collins, Colorado. After waking up day after day to the beautiful mountains, prairies and expanses of Colorado, I began to question the concept of “God” again. How could there be so much beauty and order in the world and God not intimately reveal Himself to mankind? I began to recall the religious experience I’d had over the past 10-15 years. I looked at Christianity and said “No.” I still could accept the Jesus theology. I looked at Judaism. Again, “No.” I couldn’t live with the Jewish customs and belief in a “chosen people.” Finally, I began to look at Islam. My impression of Islam was a combination of several things. It consisted of the one class I took in university, my one visit to the mosque in Columbia, SC, and then the media (I’ve now discovered that the U.S. media does not accurately display Islam). I began researching the fundamental beliefs of Islam. I decided to strip away the stereotypes and examine exactly what Islam is all about. After some study, I found the following:

1-Islam has the strongest declaration of monotheistic faith of any religion (I said to myself, “check, I agree”),

2-the belief that God has no partners (again, “big check”),

3-the belief that God has revealed Himself many times through prophets and messengers and His message has been confused and distorted by man (I always had a hard time believing parts of the Bible and its interpretation, so “check for now”),

4-that Islam is not just a religion, but an entire way of life (very appealing, “check”).

Reading the Qur’an

After reading about Islam, I set out to inquire a little deeper. I set out to find a Muslim. At the time of my inquiry into Islam, I was working in a very large company with more than 1000 employees. I thought, “Surely there’s a Muslim or two that would be willing to answer my questions.”

My search did not take long. I met a kind, quiet Muslim man named “Hani.” I approached the man and told him that I wanted to learn more about his religion. The first thing Hani recommended was reading the Qur’an, the revelation of Allah to His Prophet Muhammad. Hani even gave me a Qur’an (In fact, the small Arabic-English Qur’an that Brother Hani gave me is still one of my prized possessions. Hani inscribed in it the following words that continue to touch my heart: “May Allah guide us to the right path.” I began reading the Qur’an and to my surprise, it made sense to me. Coming from a Christian background with a good understanding of Jewish history/theology, the Qur’an connected all the dots for me. It confirmed so many doubts I had about Judaism and Christianity, and provided the roadmap that I was looking for. After reading only part of the Qur’an, I said to myself, “I believe in this. I should be a Muslim.” But what would my family say? What would my friends say? What would my coworkers think? So, for months, I kept my feelings quiet and continued to study Islam silently. I began to read more books, subscribed to Muslim email lists, purchased Islamic videos and even began memorizing the prayers. Out of all the aspects of Islam that I observed, the prayer impacted me the most. Like the worshipers I saw in the videos, I too wanted to bow down and prostrate myself before my Holy Creator. Finally, after more than eight months of inquiry with my friend Hani, he must have sensed I was ready to take the next step.

In early January 2001, he invited me to the Islamic Center of Fort Collins (Colorado). It is where more than 1000 Muslims in Northern Colorado go to pray and worship. He invited me the Fajr prayer (before sunrise). At that time, it was around 6:15 a.m. You can imagine what I was thinking: “God, you want me to get up before 6:00 on a cold Colorado winter morning and go worship you?” I recall not sleeping too well the night before. I felt like I was being called to do something. I made it down to Islamic Center and met up with Hani. When I went in, I was instructed to take off my shoes in the vestibule. I walked through a large communal area and Hani showed me the area that Muslims perform wudu, the washing and purifying of one’s body before going before Allah. Hani and I then went into the prayer area. The prayer area was a large, simple, quiet room. There were many books, mostly in Arabic, on several of the walls, and the room seemed to point in one direction (the direction to the Ka`bah in Makkah, or the first house of worship to Allah). When we walked in, there were 6-7 Muslim men praying. For the second time, I saw again in-person what I had seen only in videos—worshipers bowing before their Creator—but with anew understanding after all the careful reading I did. It sent chills down my spine. I too wanted to worship as the men before me. The familiar call to prayer, the Adhan, was called and Hani asked me if I wanted to pray. I nervously said, “Yes!” Hani said, “Just do as the rest of us do.” And for the first time, I prayed and worshiped Allah as He commands. I didn’t know all the words or their meanings, but it had a powerful impact. After the prayer, Hani asked me if I would like to become a Muslim. Again, I said, “Yes!” I had already practiced and said the Shahadah dozens of times, and on that cold morning on January 3, 2001, at around 6:30 a.m., I said it in front of those Muslim men. Al-Hamdulilah (Glory be to Allah), I became a Muslim.

The moment I said “La ilaha illaAllah Muhammad Rasooul Allah” (There is no god but Allah, Muhammad is the Prophet of Allah) in front of those men, I felt a huge burden lifted from my heart. I felt liberated from my search. For the first time in my life, I knew the Truth—the Truth of Allah. It’s now been over a year since I became a Muslim. Has it been easy? Not always. Have I had struggles, setbacks and doubts? Absolutely, I’m human. However, the past year has been the best of my life. Allah has blessed me beyond belief. I’ve had a peace about me that is indescribable. And although I can’t really describe how it feels, I know where it comes from—it comes minute-after-minute, hour-after-hour, day-after-day, trying my best to follow Allah’s true Deen (religion, way of life). My peace is knowing that Allah has revealed the Truth to me. To my Muslims brothers and sisters and all non-Muslims, may Allah guide us all to the right path.

For feedback contact: MyjourneytoIslam@islam-online.net

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  قصة الصفعـــــــــــة
Posted by: masriahmuslimah - 10-07-2003, 03:58 AM - Forum: منتدى المقالات باللغة العربية - No Replies


السلام عليكم

لقد ارسلت لي احده الاخوات هذه القصه الظريفه ارجوا ان نستفيد منها

قصه الصفعه

كان هناك غلام أرسل الى بلاد بعيده للدراسة وظل هناك بضعا من الزمن ثم ذهب بعد عودته الى أهله ليطلب منهم ان يحضروا له معلم ديني ليجيب على أسئلته الثلاثة ، ثم أخيراً وجدوا له معلماً دينياً مسلماً ودار بينهما الحوار التالي :

الغلام: من أنت ؟ وهل تستطيع الاجابه على أسئلتي الثلاث ؟

المعلم: أنا عبد من عباد الله.. وسأجيب على أسئلتك بإذن الله تعالى ..

الغلام: هل أنت متأكد؟ الكثير من الأطباء والعلماء قبلك لم يستطيعوا الإجابة على أسئلتي !

المعلم: سأحاول جهدي .. وبعون من الله ..................

الغلام: لدي 3 أسئلة :

السؤال الأول : هل الله موجود فعلاً ؟ واذا كان كذلك أرني شكله ؟

السؤال الثاني : ماهو القضاء والقدر؟

السؤال الثالث : إذا كان الشيطان مخلوقاً من نار ..فلماذا يلقى فيها بعد ذلك وهي لن تؤثر فيه؟

صفع المعلم الغلام صفعة قوية على وجهه !!

فقال الغلام وهو يتألم: لماذا صفعتني؟ وما الذي جعلك تغضب مني؟

أجاب المعلم: لست غاضباً وإنما الصفعة هي الإجابة على أسئلتك الثلاث ..

الغلام: ولكنني لم أفهم شيئاً !!

المعلم: ماذا تشعر بعد ان صفعتك؟

الغلام: بالطبع أشعر بالألم !!

المعلم: إذاً هل تعتقد أن هذا الألم موجود؟

الغلام: نعم !

المعلم: أرني شكله؟

الغلام: لا أستطيع !

المعلم: هذا هو جوابي الاول .. كلنا نشعر بوجود الله ولكن لا نستطيع رؤيته !

ثم أضاف: هل حلمت البارحة بأني سوف أصفعك؟

الغلام: لا

المعلم: هل خطر ببالك أني سأصفعك اليوم؟

الغلام: لا ..

المعلم: هذا هو القضاء والقدر ..................!

ثم أضاف: يدي التي صفعتك بها .. مما خلقت؟

الغلام: من طين !

المعلم: وماذا عن وجهك؟

الغلام: من طين

المعلم: ماذا تشعر بعد ان صفعتك؟

الغلام: أشعر بالالم !

المعلم: تماماً .. فبالرغم من أن الشيطان مخلوق من نار .. ولكن إذا شاء الله فستكون النار مكاناً أليماً للشيطان !

كتبها : bibo19@hotmail.com

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  An Urdu Lecture about Ramadan
Posted by: Ali - 10-07-2003, 02:07 AM - Forum: Ramadan - No Replies

Ramadan: How to Make the Most of it (Urdu)

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  What should be done during Ramadan?
Posted by: amma - 10-06-2003, 08:38 PM - Forum: Ramadan - No Replies


What should be done during Ramadan?

By: Sheikh Muhammed Salih Al-Munajjid

-Preparing oneself and one’s environment for worship.

-Hastening to repent and turn back to Allaah.

-Rejoicing at the onset of the month.

-Fasting properly.

-Having the right frame of mind and fearing Allaah when praying Taraaweeh.

-Not feeling tired during the middle ten days of the month.

-Seeking Laylat al-Qadr.

-Reading the entire Qur’aan time after time, trying to weep and trying to understand what you are reading.

-Umrah during Ramadaan is equivalent to Hajj.

-Charity given during this virtuous time is multiplied.

-I’tikaaf (retreat in the mosque for worship) is confirmed (as part of the Sunnah).

There is nothing wrong with congratulating one another at the beginning of the month. The Prophet (peace and blessings of Allaah be upon him) used to tell his Companions the good news of the onset of Ramadaan, and urge them to make the most of it. Abu Hurayrah (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said, ‘There has come to you Ramadaan, a blessed month. Allaah has made it obligatory on you to fast (this month). During it the gates of Paradise are opened and the gates of Hell are locked, and the devils are chained up. In it there is a night that is better than a thousand months, and whoever is deprived of its goodness is deprived indeed.’” (Reported by al-Nisaa'i, 4/129; Saheeh al-Targheeb, 1/490)

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  Niyyah (intention) in fasting
Posted by: amma - 10-06-2003, 08:36 PM - Forum: Ramadan - No Replies


Niyyah (intention) in fasting

Niyyah (intention) is a required condition in fard (obligatory) fasts, and in other obligatory fasts such as making up missed fasts or fasts done as an act of expiation (kafaarah), because the Prophet (peace and blessings of Allaah be upon him) said: “There is no fast for the person who did not intend to fast from the night before.”

(Reported by Abu Dawood, no. 2454. A number of the scholars, such as al-Bukhaari, al-Nisaa'i, al-Tirmidhi and others thought it was likely to be mawqoof. See Talkhees al-Hubayr, 2/188)

The intention may be made at any point during the night, even if it is just a moment before Fajr. Niyyah means the resolution in the heart to do something; speaking it aloud is bid’ah (a reprehensible innovation), and anyone who knows that tomorrow is one of the days of Ramadaan and wants to fast has made the intention. (Majmoo’ Fataawa Shaykh al-Islam, 25/215). If a person intends to break his fast during the day but does not do so, then according to the most correct opinion, his fast is not adversely affected by this; he is like a person who wants to speak during the prayer but does not speak. Some of the scholars think that he is not fasting as soon as he stops intending to fast, so to be on the safe side, he should make up that fast later on. Apostasy, however, invalidates the intention; there is no dispute on this matter.

The person who is fasting Ramadaan does not need to repeat the intention every night during Ramadaan; it is sufficient to have the intention at the beginning of the month. If the intention is interrupted by breaking the fast due to travel or sickness – for example – he has to renew the intention to fast when the reason for breaking the fast is no longer present.

Making the intention the night before is not a condition of general nafl (supererogatory) fasts, because of the hadeeth narrated by ‘Aa’ishah (may Allaah be pleased with her), who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) entered upon me one day and said, ‘Do you have anything [food]?’ We said, ‘No.’ He said, ‘In that case I am fasting.’” (Reported by Muslim, 2/809, ‘Abd al-Baaqi). But in the case of specific nafl fasts such as ‘Arafaah and ‘Aashooraa’, it is better to be on the safe side and make the intention the night before.

If a person embarks on an obligatory fast, such as making up for a day missed in Ramadaan, or fulfilling a vow, or fasting as an act of expiation (kafaarah), he must complete the fast, and he is not permitted to break it unless he has a valid excuse for doing so. In the case of a naafil fast, “the person who is observing a voluntary fast has the choice either to complete the fast or to break it” (reported by Ahmad, 6/342) – even if there is no reason to break it. The Prophet (peace and blessings of Allaah be upon him) got up fasting one morning, then he ate. (As reported in Saheeh Muslim, in the story of the al-hais (a type of food) that was given to him as a gift when he was in ‘Aa’ishah’s house; no. 1154, ‘Abd al-Baaqi). But will the person who breaks his fast for no reason be rewarded for the fasting that he has already done? Some of the scholars say that he will not be rewarded (al-Mawsoo’ah al-Fiqhiyyah, 28/13), so it is better for the person who is observing a voluntary fast to complete it, unless there is a valid, pressing reason for him to stop fasting.

If a person does not know that Ramadaan has started until after dawn, he has to stop eating and drinking for the rest of the day, and he has to make that day up later on, according to the majority of scholars, because the Prophet (peace and blessings of Allaah be upon him) said: “There is no fasting for the one who does not have the intention to fast from the night before.” (Reported by Abu Dawood, 2454).

If a prisoner or captive knows that Ramadaan has begun by sighting the moon himself or by being told by a trustworthy person, he has to fast. If he does not know when the month is beginning, he must try to work it out for himself (ijtihaad) and act according what he thinks is most likely. If he later finds out that his fasting coincided with Ramadaan, this is fine according to the majority of scholars, and if his fasting came after Ramadaan, this is fine according to the majority of fuqahaa’, but if his fasting came before Ramadaan, this is not acceptable, and he has to make up the fast. If part of his fasting coincided with Ramadaan and part of it did not, what coincided with it or came after it is fine, but what came before is not OK. If the matter never becomes clear to him, then his fasting is fine because he did the best he could, and Allaah burdens not a person beyond his scope. (Al-Mawsoo’ah al-Fiqhiyyah, 28/84).

By: Sheikh Muhammed Salih Al-Munajjid

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