The Forty Sacred Hadith

[Abunuran]

The following is a collection of 40 Hadith Qudsi. But what is Hadith Qudsi and how do they differ from other Hadith?



Hadith Qudsi are the sayings of the Prophet Muhammad (Peace and Blessings of Allah be upon him) as revealed to him by the Almighty Allah. Hadith Qudsi (or Sacred Hadith) are so named because, unlike the majority of Hadith which are Prophetic Hadith, their authority (Isnad) is traced back not to the Prophet but to the Almighty.


Among many definitions given by the early scholars to Sacred Hadith is that of as-Sayyid ash-Sharif al-Jurjani (died in 816 A.H.) in his lexicon At-Tarifat, he says:


"A Sacred Hadith is, as to the meaning, from Allah the Almighty; as to the wording, it is from the messenger of Allah (PBUH). It is that which Allah the Almighty has communicated to His Prophet through revelation or in a dream, and he, peace be upon him, has communicated it in his own words. Thus the Holy Qur'an is superior to it because, besides being revealed, it is His (Allah's) wording."

[Abunuran]

[Allah's Mercy over His Wrath]


When Allah decreed the Creation He pledged Himself by writing in His book which is laid down with Him: "My mercy prevails over my wrath."



It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).

[Abunuran]

[Allah begets not nor is He begotton - He Will reserrect man]


On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:



Allah Almighty has said:


The son of Adam denied Me and he had no right to do so. And he reviled Me and he had no right to do so. As for his denying Me, it is his saying: He will not remake me as He made me at first (*) - and the initial creation [of him] is no easier for Me than remaking him. As for his reviling Me, it is his saying: Allah has taken to Himself a son, while I am the One, the Everlasting Refuge. I begot not nor was I begotten, and there is none comparable to Me.


(*) i.e., bring me back to life after death.


It was related by al-Bukhari (also by an-Nasa'i).

[Abunuran]

[Allah's comments on His Believer and the pagan]


On the authority of Zayd ibn Khalid al-Juhaniyy (may Allah be pleased with him), who said:



The Messenger of Allah (may the blessings and peace of Allah be upon him) led the morning prayer for us at al-Hudaybiyah following rainfall during the night. When the Prophet (may the blessings and peace of Allah be upon him) finished, he faced the people and said to them:


"Do you know what your Lord has said?" They said: "Allah and his Messenger know best." He said: "This morning one of my servants became a believer in Me and one a disbeliever. As for him who said: We have been given rain by virtue of Allah and His mercy, that one is a believer in Me, a disbeliever in the stars (*); and as for him who said: We have been given rain by such-and-such a star, that one is a disbeliever in Me, a believer in the stars."


(*) The pre-Islamic Arabs believed that rain was brought about by the movement of stars. This Hadith draws attention to the fact that whatever be the direct cause of such natural phenomena as rain, it is Allah the Almighty who is the Disposer of all things.


It is related by al-Bukhari (also by Malik and an-Nasa'i).

[Shereen]

subhan allah.........that were very beautiful Hadith......thank u 4 it

[Abunuran]

subhan allah.........that were very beautiful Hadith......thank u 4 it :D

As-salaam Alikum,


You are welcome sister.


As-salaam Alikum.

[Abunuran]

[Protesting at misfortunes that are part of time]


On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:



Allah said:


Sons of Adam inveigh against [the vicissitudes of] Time, and I am Time, in My hand is the night and the day (*).


(*) As the Almighty is the Ordainer of all things, to inveigh (protest) against misfortunes that are part of Time is tantamount to inveighing against Him.


It was related by al-Bukhari (also by Muslim).

[vandriver]

It seems to me that this site has some interesting but unusual ideas about this topic:


http://openmysite.com/firmanallah/


As-salaam Alikum


Vandriver

[theRealHayat]

any of you people hadith readers?


I have a hadith I am confused about... what does it mean in the Tabari hadith when it says...


Tabari I:280 “Allah said, ‘It is My obligation to make Eve bleed once every month as she made this tree bleed. I must also make Eve stupid, although I created her intelligent.’ Because Allah afflicted Eve, all of the women of this world menstruate and are stupid.”



any body have an idea?


Hayat

[Abunuran]

any of you people hadith readers?
I have a hadith I am confused about... what does it mean in the Tabari hadith when it says...


Tabari I:280 “Allah said, ‘It is My obligation to make Eve bleed once every month as she made this tree bleed. I must also make Eve stupid, although I created her intelligent.’ Because Allah afflicted Eve, all of the women of this world menstruate and are stupid.”



any body have an idea?


Hayat

I only found this in Tafsir Al-Qurtubi and it's <b>NOT
</b> a Hadith, it is a saying by Abd-Al-Razaq from Wahb bin Manbah.


Since it is niether a Hadith Qudsi nor a Hadith from the Prophet (SAAWS) then it should NOT be used or believed.



I am posting it here in Arabic as this book is not translated to english yet.


الجامع لأحكام القرآن، الإصدار 1.55


للإمام القرطبي


وهو كتاب الجامع لأحكام القرآن، المشهور بـ "تفسير القرطبي"، تأليف أبو عبدالله محمد بن أحمد الأنصاري القرطبي.


*** وجدت في: الجزء 1 من الطبعة.


سورة البقرة.


الآية: 36{فأزلهما الشيطان عنها فأخرجهما مما كانا فيه وقلنا اهبطوا بعضكم لبعض عدو ولكم في الأرض مستقر ومتاع إلى حين}.


قوله تعالى: "فأخرجهما مما كانا فيه" إذا جعل أزال من زال عن المكان فقوله: "فأخرجهما" تأكيد وبيان للزوال، إذ قد يمكن أن يزولا عن مكان كانا فيه إلى مكان آخر من الجنة، وليس كذلك، وإنما كان إخراجهما من الجنة إلى الأرض، لأنهما خلقا منها، وليكون آدم خليفة في الأرض. ولم يقصد إبليس - لعنه الله - إخراجه منها وإنما قصد إسقاطه من مرتبته وإبعاده كما أبعد هو، فلم يبلغ مقصده ولا أدرك مراده، بل ازداد سخنة عين وغيظ نفس وخيبة ظن. قال الله جل ثناؤه: "ثم اجتباه ربه فتاب عليه وهدى" [طه: 122] فصار عليه السلام خليفة الله في أرضه بعد أن كان جارا له في داره، فكم بين الخليفة والجار صلى الله عليه وسلم. ونسب ذلك إلى إبليس، لأنه كان بسببه وإغوائه. ولا خلاف بين أهل التأويل وغيرهم أن إبليس كان متولي إغواء آدم، واختلف في الكيفية، فقال ابن مسعود وابن عباس وجمهور العلماء أغواهما مشافهة، ودليل ذلك قوله تعالى: "وقاسمهما إني لكما لمن الناصحين" والمقاسمة ظاهرها المشافهة. وقال بعضهم، وذكره عبدالرزاق عن وهب بن منبه،: دخل الجنة في فم الحية وهى ذات أربع كالبختية من أحسن دابة خلقها الله تعالى بعد أن عرض نفسه على كثير من الحيوان فلم يدخله إلا الحية، فلما دخلت به الجنة خرج من جوفها إبليس فأخذ من الشجرة التي نهى الله آدم وزوجه عنها فجاء بها إلى حواء فقال: انظري إلى هذه الشجرة، ما أطيب ريحها وأطيب طعمها وأحسن لونها فلم يزل يغويها حتى أخذتها حواء فأكلتها. ثم أغوى آدم، وقالت له حواء: كل فإني قد أكلت فلم يضرني، فأكل منها فبدت لهما سوآتهما وحصلا في حكم الذنب، فدخل آدم في جوف الشجرة، فناداه ربه: أين أنت؟ فقال: أنا هذا يا رب، قال: ألا تخرج؟ قال أستحي منك يا رب، قال: أهبط إلى الأرض التي خلقت منها. ولعنت الحية وردت قوائمها في جوفها وجعلت العداوة بينها وبين بني آدم، ولذلك أمرنا بقتلها، على ما يأتي بيانه. وقيل لحواء: كما أدميت الشجرة فكذلك يصيبك الدم كل شهر وتحملين وتضعين كرها تشرفين به على الموت مرارا. زاد الطبري والنقاش: وتكوني سفيهة وقد كنت حليمة. وقالت طائفة: إن إبليس لم يدخل الجنة إلى آدم بعد ما أخرج منها وإنما أغوى بشيطانه وسلطانه ووسواسه التي أعطاه الله تعالى، كما قال صلى الله عليه وسلم: (إن الشيطان يجري من ابن آدم مجرى الدم). والله أعلم. وسيأتي في الأعراف أنه لما أكل بقي عريانا وطلب ما يستتر به فتباعدت عنه الأشجار وبكتوه بالمعصية، فرحمته شجرة التين، فأخذ من ورقه فاستتر به، فبلي بالعري دون الشجر. والله أعلم. وقيل: إن الحكمة في إخراج آدم من الجنة عمارة الدنيا.‏