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The Eleventh Taraaweeh
This Taraaweeh commences from the second half of the thirteenth para
(verse 19 of Surah Ra’d) and terminates three-quarters into the 14th para
(verse 89 of Surah Nahl).
Allaah declares, “Due to their evil deeds, some calamity will
always afflict the disbelievers, or descend close to their
homes till Allaah’s promise (Qiyaamah) comes.” [surah Ra’d,
verse 31] Allaah also mentions that although the kuffaar are continuously plotting, the final decision in any matter always
rests with Allaah. Allaah is Aware of whatever they do and will
take them to task for their deeds.
Surah Ibraheem follows Surah Ra’d. This Surah also begins with
mention of the Qur'aan. Allaah says, “This is a Book that We
revealed to you to remove people from the multitude of
darkness, taking them towards light, by the command of
your Rabb to the path of The Mighty, The One Worthy of
praise.” The Surah proceeds to establish the prophethood of
Rasululllaah (sallAllaahu-alayhi-wa-sallam), whereafter belief in
Tauheed is discussed. To emphasise the concept of Tauheed
Allaah cites the incidents of Hadhrat Moosa (A.S) and Hadhrat
Ibraheem (A.S). The Surah also condemns kufr and shirk by
means of examples.
Allaah quotes the du’aa of Hadhrat Ibraheem (A.S) in this Surah
when he supplicated to Allaah saying, “Oh our Rabb! I have
settled my children in a valley that cannot be cultivated,
close to Your sacred house. Oh our Rabb! So that they
establish salaah, so cause some hearts of people to be
inclined towards them. And provide for them fruits for their
sustenance so that they may be grateful. Oh our Rabb!
Indeed You know what we conceal and what we disclose.
Nothing in the heavens and the earth is hidden from
Allaah.” [verse 37/8] The du’aas of Hadhrat Ibraheem (A.S)
teaches us to include Allaah’s praises in our du’aas so that they
are more readily accepted. After discussing the incident of
Hadhrat Ibraheem (A.S), Allaah urges the people of Makkah to
learn a lesson from the narratives of the previous nations.
The Surah warns people of the terrible punishment of the Day of
Qiyaamah for those who reject the truth and stubbornly oppose
it. AT the end Allaah says, “This (Qur'aan) is a message for
people so that they are warned thereby and so that they
know that He is but One deity; and so that the intelligent
ones take heed thereby.” [verse 52]
END OF 13TH PARA – START OF 14TH PARA.
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Surah Hijr follows Surah Ibraheem. This Surah sounds a stern
warning to those people who mock at Rasululllaah (sallAllaahualayhi-
wa-sallam)’s message of Islam and who called him a
madman. Allaah tells such people that the Qur'aan is a Reminder
from Allaah which He has revealed to Rasululllaah (sallAllaahualayhi-
wa-sallam). Allaah adds: “Without doubt We have
revealed the Reminder and We shall certainly be it’s
protectors.” [verse 9]
Allaah consoles Rasululllaah (sallAllaahu-alayhi-wa-sallam) in this
Surah by telling him that he should never allow the taunts and
threats of the Mushrikeen affect him because these people are
following the footsteps of Shaytaan and are destined for
Jahannam. Allaah declares that He is the Most Forgiving and the
Most Merciful, but that He is also Capable of afflicting a grievous
punishment to people.
Addressing Rasululllaah (sallAllaahu-alayhi-wa-sallam) Allaah
says, We know very well that your bosom is constrained by
what they (the Mushrikeen) say.” [verse 97] In the next verse
Allaah prescribes the remedy for the hurt that the kuffaar cause
to Rasululllaah (sallAllaahu-alayhi-wa-sallam). Allaah says, “So
glorify the praises of your Rabb and be of the prostrate
ones. And worship your Rabb till the certainty (death)
comes to you.”
Surah Nahl commences after Surah Hijr. Allaah opens the Surah
with the words, “Allaah’s command has arrived, so do not
seek to hasten it. He is Pure and Exalted above what they
associate as partners to Him.” Allaah censures the kuffaar for
requesting for Allaah’s punishment and reminds them that the
day will certainly come when they will be taken to task for their
deeds. Man is ungrateful to Allaah Who has provided him with
various means of conveyances and animals whereby he can
transport himself and his heavy loads. There are great signs in
these for people who will ponder.
Allaah tells the Mushrikeen “So travel in the land and see
what was the consequence of those who denied.” [verse 36]
The civilisations of these people lie in ruins – destroyed by the onsequences of their very own deeds. Allaah reminds man that
whatever He wills shall come to pass.
Thereafter, Allaah rebukes the Mushrikeen for feeling ashamed
and humiliated when they have a daughter; and emotion that
leads them to eventually bury the child alive. Allaah then
discusses various bounties that He has bestowed man with; like
the rains, the animals and the flourishing of vegetation after
rains. Allaah also calls man’s attention to the great boon of milk
that Allaah miraculously produces within the bellies of animals.
Allaah says, “From what is in their bellies between
excrement and blood, We give you pure milk to drink,
which is easily consumed.” [verse 66]
Thereafter, Allaah reminds man of the various types of delicious
fruit that Allaah provides for him by His pure grace. Mention is
then made of the bee, which Allaah has inspired to build hives in
mountains and trees. Allaah has charged the bees with producing
honey, about which Allaah says that it is “a cure for man”
[verse 69]. All these bounties denote the existence of One Allaah
because none else can create these phenomena.
Allaah says further, “Allaah has given some of you
preference over others in sustenance.” [verse 71] In so
doing, people are interdependent and each one serves the needs
of the next, thereby allowing the smooth functioning of the
system of life. Further reminding man of His bounties Allaah says,
“Allaah has made spouses for you from yourselves and,
from these spouses, created sons and grandsons. And He
has provided for you pure foods to eat. Will they believe in
falsehood and show ingratitude to Allaah’s favour?” [verse
72] Despite the fact that Allaah provides man with his sustenance
and all these bounties, the kuffaar still worship “things that
cannot provide any sustenance for them from the skies,
nor from the earth.” [verse 73] In addition to this they also
forbid others from treading the right path. Because of their
deviant ways Allaah will subject them to a severe punishment
when He will resurrect all of mankind.
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Allaah then mentions a few attributes of the Qur'aan when He
says that it is also “a guidance, a mercy and a glad tiding for
those who submit.” [verse 89].
May Allaah grant us the ability to be conscious of His bounties
and to remain steadfast upon the belief in Tauheed. Aameen.
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The Twelfth Taraaweeh
This Taraaweeh begins from the last quarter of the 14th para (from verse 90
of Surah Nahl) and terminates at the end of the 15th para (verse 74 of Surah
Kahaf).
This Taraaweeh commences with the verse “Verily Allaah
instructs justice, good and giving to relatives. And Allaah
forbids from lewdness, evil and oppression. He advises you
so that you may take heed.” Allaah also commands people to
fulfil their pledges and their oaths, and not to accept bribes.
Allaah promises all Mu'mineen men and women who carry out
good deeds that He will grant them a pure and comfortable life in
this world and full reward for their deeds in the Hereafter.
Thereafter, Allaah instructs the Muslims that they should always
seek refuge with Allaah from Shaytaan when they commence
recitation of the Qur'aan. Allaah also advises, “Call to the path
of your Rabb with wisdom and good counsel; and dispute
with them (the kuffaar) in a manner that is best.” [surah
Nahl, verse 125] At the end of the Surah Allaah tells Rasululllaah
(sallAllaahu-alayhi-wa-sallam) that he should not be grieved
about what his opposition does because Allaah will certainly
assist him to overcome all the hurdles they place before him.
END OF 14TH PARA – START OF 15TH PARA.
Surah Bani Israa'eel follows Surah Nahl as the 17th Surah of the
Qur'aan. Allaah took Rasululllaah (sallAllaahu-alayhi-wa-sallam)
on the miraculous journey of Mi’raaj, when Allaah showed him
great signs of His power. It was on this journey that Allaah made
the five daily salaah compulsory on all Muslims. This blessed urah also contains the 14 guidelines whereby the life of a
Muslim can be most fulfilling. These are:
1. Worship Allaah only.
2. Treat parents kindly.
3. Fulfil the rights of relatives, the poor and travellers.
4. Never be wasteful.
5. If you cannot be of assistance to a person in need, inform
him kindly.
6. Be neither miserly nor extravagant, but choose a path
between the two.
7. Never kill your children for fear of poverty.
8. Never even draw close to fornication.
9. Never slay a person without warrant.
10. Never misuse the wealth of an orphan.
11. Always keep your word.
12. Never cheat in weight and measure.
13. Never talk about anything that you have not verified.
14. Never walk with pride.
The Tahajjud salaah is made compulsory for Rasululllaah
(sallAllaahu-alayhi-wa-sallam) in this Surah. Allaah also
announces: “Say, ‘The truth has arrived and falsehood has
vanished. Indeed, falsehood was bound to disappear.”
[verse 81]
Thereafter Allaah speaks about Hadhrat Moosa (A.S), his
miracles, and his preaching to Fir'oun. The eventual destruction
of Fir'oun is also mentioned. Allaah says further, “We have
revealed it (the Qur'aan) with the truth, and with the truth
did it come.” [verse 105]. Awe-struck by the grandeur of the
Qur'aan, men of knowledge fall prostrate when they hear the
Qur'aan and the Qur'aan increases their humility.
The very last verse of the Surah declares, “Say, ‘All praise is
for Allaah, Who has not taken a child, has no partner in
sovereignty and does not require an assistant due to any
weakness. And declare His greatness in abundance.” [verse
111]
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Surah Kahaf follows Surah Bani Israa'eel. The part of Surah Kahaf
which is recited in this Taraaweeh includes the incident of the
men of the cave and Hadhrat Moosa (A.S)’s meeting with Hadhrat
Khidr (A.S). The “men of the cave” were a group of young men
who grew weary of the depravity around them and decided to
leave their town. Since the only shelter they could find outside
their town was a cave, they entered it. Allaah cast them all into a
deep sleep that lasted approximately three hundred years. During
this period their dog lay watch at the mouth of the cave and the
evil and corruption that existed in their town gave way to a
decent government of Mu'mineen. By the time they woke up,
everything had changed and it was not long after they learnt
about the situation that they all passed away in the very same
cave. They will now only awaken for the Day of Qiyaamah.
This Surah also makes mention of the wisdom in Allaah’s system
of control, which he showed Hadhrat Moosa (A.S) via Hadhrat
Khidr (A.S). As the two travelled, Hadhrat Khidr (A.S) damaged
the boat of some poor people, killed an innocent looking young
boy, and bolstered a falling wall of some people who behaved
inhospitably to them. Hadhrat Moosa (A.S) was unable to bear
with these acts and objected to each of them. Finally, Hadhrat
Khidr (A.S) explained to him that Allaah has commanded each
act and that there was good in every act even though they
appeared to be dreadful.
Allaah also declares in the Surah: “We have undoubtedly
expounded all types of subjects in the Qur'aan for people.
Man has always been the worst disputant.” [verse 54]. Man
has always contested what Allaah has revealed to His Ambiya
(A.S) and refuses to accept it. The Qur'aan contains the most
upright and ethical teachings so that people with understanding
may ponder over these and take a lesson from them. Amongst
these teachings are the incidents of the men of the cave and of
Hadhrat Moosa (A.S). May Allaah grant us a deep insight and
understanding. Aameen.
END OF 15TH PARA – START OF 16TH PARA.
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The Thirteenth Taraaweeh
This Taraaweeh commences from the beginning of the 16th para and ends
after the first quarter of the 17th para (verse 50 of Surah Ambiya).
This part of Surah Kahaf contains the incident of Dhul Qarnain
whose kingdom was extremely extensive. He was a pious Mu'min
who ruled very justly. It was during his reign that the barbaric
tribes of Ya’jooj and Ma’jooj plundered other nations and wreaked
havoc in their lives. Dhul Qarnain stemmed their tide of anarchy
by erecting a wall of iron and copper at their exit between two
mountains. He made it clear to the people there that it was only
Allaah’s mercy that kept the wall from collapsing because it was
merely a temporary object of this world. They were therefore to
continue performing good deeds and purge their deeds of shirk.
In this regard the final verse of the Surah reads: “So whoever
aspires for the meeting with his Rabb should perform good
deeds and not associate anyone as partner to the worship
of his Rabb.” [verse 110]
Surah Maryam follows Surah Kahaf. This Surah commences with
mention of how Allaah blessed Hadhrat Zakariyyah (A.S) with a
child after he had already advanced in age. His son was Hadhrat
Yahya (A.S), who was a soft-hearted Nabi who possessed a
decisive sense of judgement. Thereafter Allaah relates the epic of
Hadhrat Maryam (A.S) when she miraculously gave birth to
Hadhrat Isa (A.S) without a father. Many other Ambiya (A.S) are
mentioned thereafter. The objective of mentioning these Ambiya
(A.S) is to impress upon people’s minds that all the Ambiya (A.S)
brought the same message that Rasululllaah (sallAllaahu-alayhiwa-
sallam) brought. However, depravity crept into the lives of
people through the passage of time and they resorted to kufr and
shirk.
Towards the end of the Surah Allaah declares that it is profane to
say that He has children because it does not behove His loftiness
and grandeur to have any children. Claiming that Allaah has
children is an open invitation to His wrath and punishment.
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Surah TaaHaa follows Surah Maryam. At the very outset Allaah
addresses Rasululllaah (sallAllaahu-alayhi-wa-sallam) saying,
“We have not revealed the Qur'aan to you to cause you
difficulty. However, it is an advice for him who fears.”
Allaah has not charged Rasululllaah (sallAllaahu-alayhi-wasallam)
with forcing people to believe when they do not want to.
The Qur'aan will be of benefit to those who fear that Allaah will
take them to task for their sins.
Thereafter, Allaah narrates the incident of Hadhrat Moosa (A.S).
The Surah mentions the following events in Hadhrat Moosa
(A.S)’s life:
When he is conferred the mantle of prophethood on the plain
of Tuwa.
His miracles of the staff and shining hand.
His upbringing in Fir'oun’s palace.
His preaching to Fir'oun.
His contest against the magicians.
His departure from Egypt with the Bani Israa'eel.
Fir'oun and his army pursue them and are eventually
drowned.
The Bani Israa'eel treachery and disobedience of the Bani
Israa'eel which leads them to take a calf as their deity.
Thereafter the Surah speaks about Qiyaamah and urges the
performance of salaah. Towards the end of the Surah Allaah says
to the Mu'mineen, “Never strain your eyes towards the
splendour of the worldly life and the wives that We have
granted the disbelievers to enjoy, to test them therewith.
The provision of your Rabb is best and more lasting.” [verse
131]
END OF 16TH PARA – START OF 17TH PARA.
The next Surah is Surah Ambiya, which derives its name from the
fact that it mentions a series of Ambiya (A.S). The Surah also
cautions people against being negligent about Qiyaamah and
reckoning. Allaah mentions that the Qur'aan contains every type
of advice and explanation for mankind. They therefore have a choice before them and can project the consequences of their
deeds.
None can ever save himself from Allaah’s punishment when it
comes, and people will be foolish to pin their hopes in their
fabricated gods. People will be called to account for every minute
deed – even and act the size of a mustard seed will be weighed in
the scale of deeds. Allaah’s judgement on the Day of Qiyaamah
will be final and binding. May Allaah grant us all the Taufeeq to
practise. Aameen.
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The Fourteenth Taraaweeh
This Taraaweeh begins from the second quarter of the 17th para (from verse
51 of Surah Ambiya) and ends halfway into the 18th para (verse 20 of Surah
Noor).
In the remaining verses of Surah Ambiya, Allaah discusses the
various Ambiya (A.S) from Hadhrat Ibraheem (A.S) to Hadhrat
Isa (A.S). Thereafter, Allaah says about Rasululllaah (sallAllaahualayhi-
wa-sallam), “We have sent you as a mercy to the
universe.” [verse 107] The next verse declares Tauheed when
Allaah instructs Rasululllaah (sallAllaahu-alayhi-wa-sallam) to
“Say, ‘It has been revealed to me that your deity is but One
Deity. So will you submit to this?”
Surah Hajj follows Surah Ambiya and opens with a reminder of
Qiyaamah. Allaah says, “Oh people! Fear your Rabb. The
earthquake of Qiyamah is a tremendous thing indeed. The
day when you will witness it, every nursing mother will
forget her suckling infant and every pregnant woman will
abort (because of intense fear). And you will see people in a
drunken stupor whereas they will not be drunk, but
Allaah’s punishment is severe.” [verses 1 and 2]
Allaah also cautions those Mu'mineen whose faith is weak that
they should make a concerted effort to strengthen their Imaan
and carry out good deeds so that the welfare of their lives in this
world and in the Hereafter is not jeopardised. Allaah says that it
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was Hadhrat Ibraheem (A.S) who termed this ummah as
Muslimeen. Allaah also makes mention of the Kaa'ba and
instructs “and perform tawaaf around the ‘Baitul Ateeq’ (the
Kaa'ba).” [verse 29]
Thereafter, certain rites of hajj are mentioned, about which
Allaah states, “And whoever honours Allaah’s signs, then
this is due to the taqwa of hearts.” [verse 32]. With regard to
sacrificial animals on the occasion of hajj Allaah says, “Their
flesh and blood will never reach Allaah, but it is your taqwa
that will reach Him.” [verse 37]
Allaah concludes the Surah with the following message to the
Muslims: 77. “Oh you who believe, bow, prostrate, worship
your Rabb and carry out good deeds so that you may be
successful.” 78. “Strive for Allaah with the endeavour that
is His right. He has chosen you and has not placed any
hardship upon in religion. Follow the creed of your father,
Ibraheem. It was him who named you Muslims from before
and in this Qur'aan, so that the messenger (sallAllaahualayhi-
wa-sallam) be a witness over you people, and that
you be witnesses over mankind. So establish salaah, pay
zakaah and hold fast to (the rope of) Allaah. He is your
Protecting Friend. The Best Protecting Friend and the Best
Helper.” [verses 77/8]
END OF 17TH PARA – START OF 18TH PARA.
These concluding words of Surah Hajj draw the 17th para to a
close and lead to the opening verses of Surah Mu'minoon. At the
beginning of this Surah Allaah describes those Mu'mineen whose
beliefs are correct, who worship Allaah diligently and are also
particular about fulfilling the rights of others. In describing the
qualities of the Mu'mineen, Allaah exhorts all the Mu'mineen that
they should sincerely worship Him, fulfil the promises and
pledges they make with others and abstain from all acts of
lechery. These are amongst the acts that will lead to eternal
success.
After discussing the qualities if the Mu'mineen, Allaah discusses
the signs that denote His greatness and His oneness. Amongst these signs Allaah mentions the creation of man, the creation of
the heavens and the earth, as well as the various plants and
animals together with the milk that Allaah produces from their
bellies. All these boons denote Allaah’s all encompassing mercy
and compassion towards His creation, which should spur man to
accept the belief of Tauheed.
Allaah then cites the incident of Hadhrat Nooh (A.S) so that
people may learn that success lies in following the teachings of
Allaah’s Ambiya (A.S). Allaah also urges the Mu'mineen not to
destroy their deeds by being proud and that their hearts should
always be apprehensive of returning to Allaah for reckoning.
Further describing the qualities of the Mu'mineen Allaah says,
“These people hasten to perform good deeds and are the
forerunners in this.” [verse 61]
Allaah states a blanket rule when He says, “We do not burden
any soul more than it can bear.” [verse 62] Allaah also tells
Rasululllaah (sallAllaahu-alayhi-wa-sallam) that the kuffaar will
never cease to oppose him till their deaths, when they will regret
their ways. However, it will then be too late.
The 24th Surah of the Qur'aan, Surah Noor, commences after
Surah Mu'minoon and contains verses that are pertinent to the
morality of society. A gist of the Surah may be mentioned in the
following twelve points:
1. A hundred lashes are to be metered out to any unmarried
man or woman guilty of fornication.
2. Men and women guilty of fornication should be ostracised
from society and none should marry them.
3. Eighty lashes should be metered out to anyone who accuses
another of adultery or fornication without the required proof.
4. If a husband or a wife accuses their partner of adultery, each
should take four oaths in Allaah’s name that s/he is truthful
and that the other is lying. A fifth oath should then be taken
by each of them invoking Allaah’s curse him/her if s/he is
lying.
5. “Unchaste women are for unchaste men and unchaste
men are for unchaste women. Pure women are for pure
men and pure men are for pure women. These people
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are innocent of what the slanderers say. Theirs is
forgiveness and a bounteous reward.” [verse 26]
6. An accused person will be regarded as innocent till proven
guilty.
7. Never enter another person’s home without permission.
8. Men and women should neither stare at each other nor steal
secretive glances at each other.
9. Women must never display their charms before men who are
not close family members.
10. Islam does not approve of leading one’s life as a bachelor or
a spinster.
11. During times of privacy, not even children are allowed to
enter any person’s room without permission.
12. Even when the blind or paralysed eat from the homes of
relatives without permission, it will not be regarded as theft.
Allaah also discusses the incident of the slander against Hadhrat
Aa'isha (R.A). In Surah Noor Allaah refutes the allegation of
adultery that the Munafiqeen attributed to Hadhrat Aa'isha (R.A)
and warned the Mu'mineen that they should never accept such
rumours in future.
May Allaah grant us all the guidance to practise on the teachings
of Islam and refrain from immoral acts, slander, evil glances and
all other sins. Aameen.
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The Fifteenth Taraaweeh
This Taraaweeh begins from the second half of the 18th para (from verse 21 of
Surah Noor) and ends at the third quarter of the 19th para (verse 6 of Surah
Naml).
Allaah addresses the Mu'mineen saying, “Oh you who believe,
do not follow the footsteps of shaytaan. Whoever follows
the footsteps of shaytaan, then verily he commands
immorality and evil.” [verse 21]
Allaah also mentions, “We have surely revealed clear laws to
you, some narratives of those who passed before you, and an advice for those who have taqwa (i.e. for those who have
fear for Allaah).” [verse 34]
In the next verse Allaah declares, “Allaah is the Light of the
heavens and the earth.” A Mu'min is therefore one who will
take light from Allaah to guide him through life and who will
adhere to the teachings of the Ambiya (A.S) because “Those
who oppose the messenger’s commands should beware
that some calamity or a grievous punishment should afflict
them.” [verse 63]
Surah Furqaan follows Surah Noor. Allaah introduces the Surah
by stating, “Blessed indeed is the Being Who revealed the
Criterion upon His bondsman so that he may be a warner
to the universe (that a severe punishment awaits the person
who does not believe).”
END OF 18TH PARA- START OF 19TH PARA.
Allaah tells Rasululllaah (sallAllaahu-alayhi-wa-sallam) that he
should not be distressed about the harassment of the kuffaar
because “Your Rabb suffices as a Guide and a Helper.”
[verse 31]
Allaah also commands Rasululllaah (sallAllaahu-alayhi-wasallam)
to tell the people that he requires no remuneration for his
efforts at propagating. The only reward he desired was that
people follow the straight path and become true bondsmen of
Allaah who “walk on earth in humility and, when the
ignorant talk to them, they say, ‘Peace.” [verse 63] This
means that they do not enter into arguments with ignorant
people and gracefully pass by them. Allaah then makes it clear
that the true Mu'mineen will attain lofty ranks of Jannah while the
kuffaar will be unable save themselves from Allaah’s punishment.
Surah Shu’araa follows Surah Furqaan. This Surah contains the
stories of Hadhrat Moosa (A.S) and Hadhrat Ibraheem (A.S), as
well as mention of the destruction of the Aad, the Thamud and
the nation of Hadhrat Nooh (A.S). Allaah also makes mention of
the plight that evil poets who are constantly lost in their futile
thoughts will suffer.
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Addressing Rasululllaah (sallAllaahu-alayhi-wa-sallam), Allaah
states, “It seems like you will destroy yourself because
they are not believing. If We willed, We would have
revealed a great sign to them from the sky, causing their
necks to bow before it in humility.” [verses 3 and 4]
However, because the kuffaar have already refused to accept the
truth, they will have to suffer the punishment for their obstinacy.
Allaah then proceeds to recount approximately seven incidents,
amongst these being the stories of Hadhrat Ibraheem (A.S),
Hadhrat Nooh (A.S), Hadhrat Hood (A.S), Hadhrat Saalih (A.S),
Hadhrat Loot (A.S) and Hadhrat Shu’aib (A.S). Each one of these
incidents are a means of guidance for people, but there will still
be many rejecters who refuse to believe in them and will mock at
them. Allaah says, “They have certainly denied, so shortly
the news of what they used to mock at will come to them.”
[verse 6]
The Mushrikeen claimed that Rasululllaah (sallAllaahu-alayhi-wasallam)
was a poet and that the Qur'aan was a composition of
poetry. Allaah denies that the Qur'aan could ever be the work of a
poet or a Jinn. Allaah concludes the Surah by saying, “Only
deviated people follow the poets. Do you not see that they
wander astray in every valley? And that they say things
which they never do? Save for those (poets) who believe,
do good deeds, remember Allaah abundantly and avenge
themselves after being oppressed. Shortly the oppressors
will come to know to which place they will return.” [verses
224 to 228]
In this Taraaweeh only a part of Surah Naml is recited. Allaah
states that the Qur'aan is “a guidance and a conveyor of glad
tidings for the believers.” In this regard, the Surah proceeds to
discuss the epics of Hadhrat Moosa (A.S), Hadhrat Dawood (A.S),
Hadhrat Sulaymaan (A.S), the Aad and the Thamud. Allaah opens
the Surah by saying, “These are the verses of the Qur'aan
and a clear Book. (It is) a guidance and a conveyor of glad
tidings for the believers; those who establish salaah, pay
zakaah and are convinced about the Hereafter.” [verse 1, 2
and 3] Allaah further says that He has beautified the deeds of the
kuffaar so that they continue to sin and earn multiple punishment
for it. Allaah says about them, “For such people there shall be
a terrible punishment and they will be the worst losers in
the Hereafter.” [verse 5] Thereafter, Allaah addresses
Rasululllaah (sallAllaahu-alayhi-wa-sallam) saying,
“Undoubtedly, you are given the Qur'aan from the Wise,
the All Knowing.” [verse 6]
May Allaah grant us all the capacity to follow Rasululllaah
(sallAllaahu-alayhi-wa-sallam) and may He save us from all sins;
especially from those sins that were the cause for other nations
to be destroyed. May He also afford us the consciousness to
accept the Qur'aan as a fountainhead of guidance and our code of
life. Aameen.
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The Sixteenth Taraaweeh
This Taraaweeh begins from the last quarter of the 19th para (from verse 7 of
Surah Naml) and finishes off at the end of the 20th para (verse 44 of Surah
Ankaboot).
Allaah relates the detail incidents of Hadhrat Dawood (A.S) and
Hadhrat Sulaymaan (A.S). The stories of these two illustrious
Ambiya (A.S) begins with verse 15 where Allaah says, “Indeed
We granted knowledge to Dawood and Sulaymaan.”
Amongst the many bounties that Allaah conferred on them was
that He taught them the language of the birds and also granted
them control over the Jinn, humans, animals and birds. Allaah
recounts these incidents so that people may learn lessons and
realise the power of Allaah.
END OF 19TH PARA – START OF 20TH PARA.
Allaah also declares, “Say, ‘None in the heavens and the
earth has knowledge of the unseen besides Allaah. They do
not even know when they will be resurrected (for the Day of
Qiyaamah).” [verse 65] None besides Allaah has knowledge of
when Qiyaamah will take place. However people are assured that
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“Indeed your Rabb knows what their hearts conceal and
what they disclose.” [verse 74]
Towards the end of the Surah Allaah describes the scene of
Qiyaamah when He says, “The day when the trumpet will be
blown and all within the heavens and the earth will be
terrified, except those whom Allaah wills. They will all
come to Allaah in humility. You will look at the mountains,
thinking them to be solid, but they will be passing by like
clouds. This is the doing of Allaah, Who perfects
everything. Indeed He is Informed of what you do.
Whoever brings a good deed, shall receive something
better. And they will be safe from the terror of that day.
Whoever brings a sin, they will fall on their faces in the
Fire. ‘You are only recompensed for what you have
perpetrated.” [verses 87 to 90]
In concluding the Surah Allaah assures man, “Your Rabb is not
unaware of what you do.” [verse 93] Every person should
therefore be wary of whatever he does.
Surah Qasas commences after Surah Shu’araa and recounts the
entire incident of Hadhrat Moosa (A.S) and Fir'oun. The Surah
also makes mention of Qaaroon and his immense fortune, which
caused him to become extremely arrogant. As a result of his
attitude Allaah caused the ground to swallow him up along with
all his wealth. Allaah then tells Rasululllaah (sallAllaahu-alayhiwa-
sallam) that he is informed of these narratives so that he may
caution the kuffaar. If they take heed, they stand a chance of
being saved from Allaah’s terrible punishment. If not, they stand
to face an awful doom.
Allaah then prompts the kuffaar to think a while. Allaah says,
“Say, ‘Tell me. If Allaah makes the night perpetual for you
till the Day of Qiyamah, which deity besides Him can bring
light to you? Can you not hear?’ Say, ‘Tell me. If Allaah
makes the day perpetual for you till the Day of Qiyamah,
which deity besides Him can bring night to you, wherein
you may find peace? Can you not see?” [verses 71/2] Allaah
states further in verse 73, “Due to His mercy, He has created
the day and the night for you so that you may find peace therein, seek from His bounty, and express your gratitude
to Him.”
Allaah exhorts his Prophet (sallAllaahu-alayhi-wa-sallam) not to
be grieved about the opposition that the kuffaar pose because
everything in this world is temporary. To highlight the transitory
nature of the effects of this world, Allaah cites the example of
Qaaroon. His people advised him saying, “Do not be boastful,
for verily Allaah does not like the boastful ones.” [verse 76]
Allaah says further, “So he emerged amongst his people in
pomp and splendour. Those who desired the world gaped,
‘If only we also possessed what Qaaroon has!
Undoubtedly, he is extremely fortunate. Those who were
granted knowledge said, ‘Woe to you! Allaah’s rewards are
better for the one who believes and does good deeds. Only
the patient ones shall receive this.” [verses 79 and 80] As a
result of his pride and failure to fulfil the obligatory rights of his
riches, Allaah “plunged Qaaroon and his home within the
ground.” [verse 81]
This incident proves that everything besides Allaah shall perish
even though a thing may seem very great. The Surah also ends
on the note of Tauheed where Allaah says, “Do not call to
another deity with Allaah. There is none worthy of worship
besides Him. Everything shall perish besides His
Countenance. All decisions rest with Him and to Him shall
you all be returned.” [verse 88]
Surah Ankaboot follows Surah Qasas and it beautifully
distinguishes between the true Mu'mineen and the Munafiqeen as
well as between those who are true and those who are false. The
narratives of many Ambiya (A.S) are also related. Allaah begins
the Surah by stating, “Do people think that they will be left
to say, ‘We believe!’ without being tested? We certainly
tested those before them, and Allaah will definitely know
about those who are true and He will definitely know the
liars.” [verses 2 & 3]
Although Allaah has commanded man to be obedient to his
parents, Allaah mentions in this Surah that parents should not be
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obeyed if they attempt to induce one to forsake Islam. “The
creation cannot be obeyed if the Creator would be disobeyed.”
Allaah says, “The disbelievers say to the believers, ‘Follow
our way and we will bear the burden of your sins.’ They
will not carry any part of their sins. They are certain liars.”
[verse 12]
Allaah then cites the incident of Hadhrat Nooh (A.S) who
preached to his nation for 950 years. Despite his tireless efforts
the vast majority of them refused to accept his message and
were eventually drowned in the flood. Allaah then speaks of the
annihilation of the nations of Hadhrat Ibraheem (A.S), Hadhrat
Loot (A.S) and Hadhrat Shu’aib (A.S). There are many lessons
that the Mu'mineen may learn from all these narratives.
May Allaah bless us with fear for Him, humility and abstinence.
May Allaah save us from the evils of pride, arrogance and
boastfulness; and imbue the belief of Tauheed within us. May He
grant us the ability to exercise patience when tested and faces
with adversities. Aameen.
END OF 20TH PARA – START OF 21ST PARA.
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The Seventeenth Taraaweeh
Till the sixteenth Taraaweeh, one and a quarter paras were being recited
nightly. From the 17th Taraaweeh, only one para will be recited nightly.
Therefore, this (17th) Taraaweeh will includes the entire 21st para, which is
made up of part of Surah Ankaboot, the entire Surah Roum, Surah Luqmaan,
Surah Sajdah, and a part of Surah Ahzaab (till verse 30).
Allaah addresses Rasululllaah (sallAllaahu-alayhi-wa-sallam)
saying. “Recite that of the Book, which has been revealed to
you and establish salaah. Verily salaah forbids from
obscenity and evil.” [verse 45]
So that the Ahlul Kitaab (Jews and Christians) can accept Islam,
Allaah advises, “Only debate with the People of the Book
with that which is best; save for those of them who are unjust. And say, ‘We believe in what was revealed to us
(the Qur'aan) and what was revealed to you (just as well).
Our deity and your deity is One and we surrender to Him.”
[verse 46]
Allaah mentions how strange it is that the kuffaar believe that
Rasululllaah (sallAllaahu-alayhi-wa-sallam) wrote the Qur'aan
whereas they all knew well that he was unlettered. It is obvious
that the Qur'aan could have only proceeded from Allaah. Allaah
addresses the Mu'mineen saying, “Oh My believing bondsmen!
Indeed my earth is vast, so worship Me only (wherever you
may go). Every soul shall taste death, whereafter you
people will be returned to Us.” [verse 56/7]
Later in the Surah Allaah discusses Jannah and also mentions
that all sustenance comes from Allaah only. Thereafter Allaah
says that He will certainly guide aright those who strive in His
cause. Allaah says, “We shall definitely show Our avenues to
those who endure suffering in Our cause. Verily Allaah is
certainly with those who do good.” [verse 69]
After Surah Ankaboot, Surah Roum begins by telling people that
although the Persians defeated the Romans in battle, the
Mu'mineen will be pleased to note that the Romans will be
victorious within a few years. Thereafter, Allaah cites numerous
signs that denote His great power and might. Allaah then asserts
that Islam is true and cannot be altered. Allaah adds, “This is
the upright religion, but most people do not know.” [verse
30]
Allaah also announces to people that usurious trade can never be
profitable because it is haraam and devoid of blessings. Blessings
are in that wealth from which zakaah is paid. Allaah says in verse
39, “Whatever usury you give to increase people’s wealth
does not increase in Allaah’s sight. Whatever you give in
zakaah, seeking Allaah’s pleasure, then such people truly
multiply (their rewards).”
Allaah also tells Rasululllaah (sallAllaahu-alayhi-wa-sallam) that
there will be some people who will never accept the truth despite
his most concerted efforts. This is because the seal of ignorance
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has been stamped on their hearts. The entire Surah Roum
centres around the following three subjects:
1. The purpose behind the creation of everything.
2. The proofs of Tauheed.
3. Islam is a natural endowment.
After Surah Roum, Surah Luqmaan commences by stating,
“These are verses of the Wise Book (the Qur'aan, which is) A
guidance and mercy for those who do good.” Thereafter,
Allaah speaks about another breed of people when He says (in
verse 6) that there are those who seek futile pastimes which
deviate them from remembering Allaah. Allaah then conveys the
message of Tauheed.
Later in the Surah, Allaah speaks about Hadhrat Luqmaan (A.S)
and quotes his words of advice. Allaah says, “We certainly
granted wisdom to Luqmaan (inspiring him) to express
gratitude to Allaah. Whoever will be grateful to Allaah,
expresses gratitude for his own benefit. As for him who is
ungrateful, Allaah is certainly Independent, Most Worthy of
praise.” [verse 12]
Hadhrat Luqmaan (A.S) never perpetrated shirk and he also
enjoined his children never to commit this vile deed. Allaah
declares, “Oh people! Fear Allaah and beware of the day
when a father will be of no avail to his son, nor will a child
be of any avail to his father.” [verse 33] The Surah also
teaches man never to walk with pride, never to turn one’s face
away from another, and never to raise his voice because the
worst of all sounds is that of the donkey. Allaah then repeats the
message of Tauheed when He cites various bounties that He has
bestowed on man.
Allaah concludes the Surah with the verse: “Verily the
knowledge of Qiyamah is only with Allaah, He sends the
rains and knows what is in the wombs. A soul does not
know what it will earn tomorrow and does not know which
land it will die in. Undoubtedly Allaah is All Knowing, Informed.” Surah Sajdah begins after Surah Luqmaan and primarily
discusses the truth of the Qur'aan and the distinction of man.
Allaah remarks that the kuffaar are truly foolish to believe that
although Allaah created the heavens, the earth and all of
creation, he could not reveal the Qur'aan. Allaah says about these
rejecters, “Who is more unjust than he who is reminded of
the verses of his Rabb and then turns away therefrom? We
will certainly exact retribution from the criminals.” [verse
22]
Allaah concludes the Surah by telling Rasululllaah (sallAllaahualayhi-
wa-sallam), “So turn away from them and wait. They
are also waiting.” [verse 30]
Allaah then begins Surah Ahzaab by saying, “Oh Prophet
(sallallaahu-alayhi-wa-sallam)! Fear Allaah and do not
follow the disbelievers and the hypocrites. Undoubtedly
Allaah is ever the All Knowing, the Wise. Follow what has
been revealed to you from your Rabb. Allaah is Ever
Informed of what you do.”
Allaah makes it clear in this Surah that he has neither granted
any wife the status of her husband’s mother nor has He granted
any adopted child the status of a biological child. Allaah says that
adopted children will retain the name of their biological fathers
and should not be referred to as the children of the adoptive
father.
Allaah says about Rasululllaah (sallAllaahu-alayhi-wa-sallam) and
his wives, “The Prophet (sallallaahu-alayhi-wa-sallam) has
a greater relationship with the believers than even their
own selves, and his wives are their mothers.” [verse 6]
In verse 19 Allaah speaks about those people who refuse o
participate in jihaad for fear of jihaad itself or for fear of death.
Allaah says about them: “These are the ones who do not
believe, so Allaah annihilates their deeds.” Towards the end
of the Surah Allaah tells people, “There is definitely an
excellent example in Allaah’s messenger (sallAllaahu-alayhiwa-
sallam) for the one who fears Allaah and the Last Day,
and remembers Allaah abundantly.” [verse 21]May Allaah make us practise habitually upon the teachings of the
Shari'ah and have perfect trust in Him. May He cast us into the
mould of Islam and allow us to follow in the footsteps of
Rasululllaah (sallAllaahu-alayhi-wa-sallam). Aameen.
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The Eighteenth Taraaweeh
The 22nd para is recited in this Taraaweeh.
Referring to the time when Rasululllaah (sallAllaahu-alayhi-wasallam)
was upset with his on some account, Allaah tells them,
“Oh wives of the prophet! You are not like any other
women (but higher in status).” [verse 32] Allaah instructs them
never to make a display of themselves and to learn the Qur'aan
and Sunnah from their homes, which they should teach to others.
Allaah advises that His commands be carried out even though
difficulties have to be borne in achieving the same. Allaah then
states, “Muhammed (sallallaahu-alayhi-wa-sallam) is not
the father of any man amongst you, but he is Allaah’s
messenger and the seal of all prophets.” [verse 40]
In honour of Rasululllaah (sallAllaahu-alayhi-wa-sallam), Allaah
says in verse 56, “Verily Allaah and his angels shower their
special mercies on the Prophet (sallallaahu-alayhi-wasallam).
Oh you who believe! Convey mercies and
salutations upon him.”
Thereafter, Allaah makes mention of numerous laws of marriage,
divorce, iddah and hijaab. In verse 70, Allaah commands the
Muslims to speak only what is good because this will afford them
the capacity to carry out good deeds. Allaah makes it clear that
the only road to success is in following the teachings of Allaah
and Rasululllaah (sallAllaahu-alayhi-wa-sallam). In verse 72
Allaah says that the awesome trust of bearing the Shari'ah was
offered to the heavens, the earth and the mountains but they all shrank from the task. It was only man who was able to bear the
responsibility. Allaah curses the kuffaar and Munafiqeen in this
Surah, whereafter the Surah closes with mention of Allaah’s
mercy.
After Surah Ahzaab, Surah Saba begins with the dynamic
statement that “All praise belongs to Allaah, to Whom
belongs whatever is in the heavens and whatever is in the
earth. All praise belongs to Him in the Hereafter as well. He
is The Wise, the Informed.” Allaah dispels the foolish
altercation of the kuffaar who say that they must be correct in
their beliefs and deeds because Allaah has not yet annihilated
them with His punishment. Allaah tells Rasululllaah (sallAllaahualayhi-
wa-sallam) that he should warn these kuffaar that Allaah’s
punishment can afflict them at any stage just as it struck the
nations of the past. There are lessons to be learnt from these
incidents for people with Imaan.
Relating the incidents of various Ambiya (A.S), Allaah begins with
the narrative of Hadhrat Dawood (A.S). Allaah made iron soft for
him, which he would mould as he pleased. Allaah also subjugated
the birds and mountains for him, all of which would hymn
Allaah’s Dhikr along with him. Allaah made a spring of copper
gush forth for Hadhrat Sulaymaan (A.S) and also granted him
control over the winds and the jinn.
Allaah speaks about the people of Saba in this Surah, whom
Allaah destroyed in a flood because they were ungrateful for the
bounties that He bestowed on them.
Surah Faatir follows Surah Saba as the 35th Surah of the Qur'aan.
Herein Allaah states that He has created the heavens and the
earth without any previous example. Thereafter, Allaah states
that He “made the angels messengers, possessing two,
three and four wings. Allaah increases in His creation as He
pleases. Verily Allaah has power over all things. There is
none to withhold the mercy Allaah opens to people, and
there is none to release the mercy that He withholds. He is
the Mighty, the Wise.” [verse 1 and 2]
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Thereafter, Allaah warns man to beware of Shaytaan’s ploys
because he beautifies the deeds of people for them so that sin
appears to be virtuous to them. Shaytaan must be treated as the
avowed enemy he is to man. Speaking about those who spend
their wealth for Allaah’s pleasure, Allaah says that He will “grant
them their reward in full and increase them from His grace.
Verily He is Most Forgiving, Most Appreciative.” [verse 30]
Every being is dependent on Allaah, Who has power to do
whatever He pleases. Allaah declares in verse 45, “If Allaah was
to take man to task for whatever he does, Allaah would not
leave a single living creature on the face of the earth
(because His punishment would destroy them all). But
Allaah defers them till an appointed term.”
Surah Yaaseen follows Surah Faatir. Allaah says that that He has
revealed the Qur'aan to Rasululllaah (sallAllaahu-alayhi-wasallam)
so that he may guide people. However, there are those
kuffaar who have veils upon their hearts and will not respond.
Regarding them Allaah says, “It the same to them whether
you warn them or you do not warn them. They will never
believe. You can only warn him who follows the advice and
fears Rahmaan without seeing Him. Give him the glad
tidings of forgiveness and a bountiful provision.” [verses 10
and 11]
The concluding verse of this Surah advises, “Follow those who
do not ask any remuneration from you, and who are rightly
guided.” [verse 21]
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The Nineteenth Taraaweeh
The 23rd para is recited in this Taraaweeh. It includes the remainder of
Surah Yaaseen, Surah Saaffaat, Surah Saad and a part of Surah Zumar.
The para begins with words that every person should actually ask
himself, “Why should I not worship the One Who has
created me, and to Whom you all shall return?” [verse 22]Allaah also declares, “What anguish about My bondsmen!
They mock at every prophet that comes to them. Have they
not seen (or have they forgotten) how many were the nations
that We destroyed before them? They will certainly never
return to them. They will all be present before Us
collectively” [verses 30 to 32]
Thereafter, Allaah mentions numerous phenomena that denote
His great creative ability. Mention of Jahannam and Jannah
follow, when Allaah says, “Verily the people of Jannah will be
joyous in their occupation on this day (of Qiyaamah).” [verse
55] Allaah concludes this glorious Surah by saying, “Pure is that
Being in Whose hand lies the reins of everything, and to
Whom you will all be returned.” [verse 83]
Surah Saaffaat follows Surah Yaaseen. Allaah opens the Surah by
taking several oaths and declaring that He is the only Master and
Controller of the universe and that His system is free from the
interference of the Shayaateen. On the Day of Qiyaamah, the
Mushrikeen will become fuel for the fire of Jahannam along with
their idols and gods.
Allaah then mentions how Hadhrat Ibraheem (A.S) and his son
Hadhrat Isma'eel (A.S) were successful in the trial that Allaah put
them through when He commanded Hadhrat Ibraheem (A.S) to
slaughter Hadhrat Isma'eel (A.S). At the last moment Allaah
replaced Hadhrat Isma'eel (A.S) with a ram from Jannah and the
deed of sacrificing an animal was made a practice for all Hadhrat
Ibraheem (A.S)’s progeny to emulate.
After making brief mention of a few Ambiya (A.S), Allaah says,
“Yunus was certainly from the messengers.” [verse 139]
Thereafter, Allaah recounts the epic of Hadhrat Yunus (A.S) who
grew weary of his people’s rejection and left the town without
Allaah’s permission. When he undertook a journey by sea, a huge
fish swallowed him whole. While in the fish’s stomach He
repented to Allaah and Allaah forgave him. Allaah removed him
from the fish’s belly and returned him to land.
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Surah Saad follows Surah Saaffaat. Allaah speaks of the
obstinacy and pride of the Mushrikeen who did not want to accept
the truth and refused to even listen to Rasululllaah (sallAllaahualayhi-
wa-sallam). Allaah says that it is strange that “They are
surprised that a warner has come from amongst them.”
[verse 4]
Allaah then reminds man of the various nations of the past that
He destroyed on account of their sins so that they do not follow in
their footsteps. Allaah also exhorts Rasululllaah (sallAllaahualayhi-
wa-sallam) to patiently bear the harassment of the
kuffaar. The Surah then proceeds to recount an incident in the life
of Hadhrat Dawood (A.S) when Allaah tested him by making him
judge a dispute between two persons. When he realised that it
was a test from Allaah, he fell down in prostration before Allaah
and begged forgiveness.
The incident of Hadhrat Ayyoob (A.S) follows that of Hadhrat
Dawood (A.S) and another of Hadhrat Sulaymaan (A.S). Allaah
speaks about the severe illness that afflicted Hadhrat Ayyoob
(A.S) which he endures with Herculean perseverance. Allaah then
talks about certain other Ambiya (A.S), Allaah of whom Allaah
says were “from the very best.” [verse 48]
Thereafter, Allaah mentions that He granted Iblees respite to live
till the Day of Qiyaamah. Although he will mislead mankind, he
will have no power to deviate those whom Allaah has specially
selected.
Surah Zumar commences after Surah Saad and explains that
Allaah will not guide people who lie and who refuse to believe.
The Surah also emphasises that Allaah has not taken anyone as
His son. Allaah is Alone, Omnipotent and does not require
anything from the creation. Every person will have to account for
his own doings when people are returned to Allaah on the Day of
Qiyaamah.
Allaah says that the Qur'aan is a book of advice and guidance
which contains subject matter that is clear and without
crookedness. By taking heed to its teachings, deviated people
may be rightly guided and may save themselves from a grievous
punishment.
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The Twentieth Taraaweeh
The 24th para is recited in this Taraaweeh.
Allaah says in the first verse of the para, “Who can be more
unjust than him who lies about Allaah, and falsifies the
truth when it comes to him? Is there no abode for the
disbelievers in Jahannam? The one who brings the truth
and confirms it, these are the people who are abstinent.”
[verses 32/3 of Surah Zumar]
Allaah promises that He will assist Rasululllaah (sallAllaahualayhi-
wa-sallam) when He declares in verse 36, “Is Allaah not
Sufficient for His bondsman?” Allaah also addresses
Rasululllaah (sallAllaahu-alayhi-wa-sallam) saying, “Without
doubt, We have revealed to you a Book with the truth for
the people. Whoever is rightly guided, is guided for his
benefit, and whomsoever is misguided, then it is to his own
detriment. You have not been sent as a warder over them
(and therefore cannot be held responsible for their deeds).”
[verse 41]
Allaah emphasises that sustenance proceeds only from Him and
that the kuffaar always have a chance to be forgiven if they
repent to Allaah sincerely.
Surah Mu'min commences after Surah Zumar. Allaah declares
therein, “This Book is revealed from Allaah, the Mighty, the
All Knowing, the Forgiver of sins, Acceptor of repentance,
Stern in punishment, and All Powerful. There is none
worthy of worship besides Him, and all shall return to
Him.” [verses 2 and 3]
In verse 4 Allaah addresses Rasululllaah (sallAllaahu-alayhi-wasallam)
as well as the Mu'mineen when He says, “It is only the
disbelievers who argue about Allaah’s verses, so let not
their travelling about through the lands (and their apparent
might) deceive you (because Allaah will soon seize them and
they are destined to be fuel for Jahannam).”
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Allaah urges all Muslims to worship Allaah only and to abstain
from shirk even though the kuffaar and Mushrikeen detest this.
Allaah sent the Ambiya (A.S) to warn people of the difficult Day
of Qiyaamah when every deed will be apparent. It will be a day of
justice and every person will receive the full recompense for
whatever good or evil s/he did. Allaah’s judgement will be binding
and He will not be the least unjust to anyone.
Allaah declares in verse 51, “We shall definitely assist Our
messengers and those who believe in this worldly life, as
well as on the Day witnesses will stand (the Day of
Qiyaamah).” It will therefore be wisest for people to seek refuge
with Allaah and bear in mind that “The blind and seeing
cannot be equal, neither can those who believe and do
good deeds be equal to the sinner. Little is it that they take
heed.” [verse 58]
Surah HaaMeem Sajdah begins after Surah Mu'min. Allaah says
in verse 4 of the Surah that the Qur'aan is both “a bearer of
glad tidings (for the righteous Mu'mineen) and a warner (for
the others).” Allaah instructs Rasululllaah (sallAllaahu-alayhi-wasallam)
to announce to the people that he is also a human being
like themselves, the only difference being that revelation comes
to him. It is this revelation that stresses “that your Deity is
only One. So remain devoted to Him, and seek forgiveness
from Him.” [verse 6]
Allaah also exhorts Muslims to pay their zakaah and to have a
firm conviction in the advent of Qiyaamah, when their limbs will
testify against them. Allaah also advises Muslims to seek refuge
with Allaah whenever Shaytaan attempts to mislead them
because Allaah is All Hearing and All Knowing. Only Allaah is
worthy of worship.
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