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Fasting Six Days Of Shawwal
#1

Shawwal is the tenth month in the lunar calendar. The first of Shawwal is Eid ul Fitr. After the festivity of Eid it is recommended to observe six days of fast. This fast may be observed continuously non-break, or it may be observed one day at a time. If you observe it continuously, you may start on the fourth day and end on the ninth of day Shawwal, or you may select days at random, provided you complete six days before the end of Shawwal. For instance, you may observe the 3rd, 5th, 7th, 9th, 14th and 15th days. Abu Ayyub Al-Ansari (May Allah be pleased with him) related the Messenger of Allah, (p.b.u.h.), said: "Whoever observes the Ramadan fast and follows it with six days of fast in Shawwal, it is as if he has fasted Dahr (the whole year or possibly forever)." (Bukhari)


Analyzing this Hadith, our jurists (Ulama) explained how according to this Hadith, a Muslim who fasts during Ramadan every year and follows it with six days fast of Shawwal, will be credited for fasting a whole lifetime. The Jurists correctly said: "A good deed (Hasanah) is rewarded a minimum of ten times its equivalent. It follows, then, that one Ramadan is equivalent to ten months of fasting, and the clincher, six days, is equal to two months, (6x10=60)." That undoubtedly completes the year's twelve months. Thus, we see the wisdom and the reason why the Prophet (p.b.u.h.) mentioned six days after Ramadan in Shawwal, not five or seven.


Source: Jannah.org

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#2


Masha'Allah Jazaky Allah Khayr sister, all this proof in front of us of his Prophethood Salla Allah Alayhi Wa Salam, and still people deny it and others deny his Sunnah.


Wasalam

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#3

Assalamu alaikum,


I just have a question about fasting the 6 days of shawwal....


If you intend to fast the 6 days of shawwal, but also have days to make up from Ramadan (for illness, or menses or whatever) which should you do first? By instinct I would say that because the days to make up for Ramadan are fard they should come first. However, those days can be made up at any time of the year (before the next Ramadan), and the 6 days only in shawwal... so if one is not able to make up the days and do the 6 days all in shawwal, will it still count to do the 6 days and then later make up the fard days?


Also, if you are in the habit of fasting mondays and thursdays, and the 14th, 15th, and 16th days, do those days in shawwal count as part of the 6 days, or are they separate because the intention is different? or can the intention be to combine them?


Hope I'm making sense [Image: tongue.gif]


wasalam

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#4

Assalamu aleikum


Yes sister you make a lot of sense! [Image: biggrin.gif]


Here you have something to read that I hope answers your questions insha'Allah


Number 1.


Question :


Is it permissible to fast the six days of Shawwaal before making up days that I did not fast in Ramadaan, if there is not enough time left in the month to do both? May Allaah reward you with good.


Answer :


Praise be to Allaah.


Fasting six days of Shawwaal is dependent upon having completed the Ramadaan fast, according to the correct view. This is indicated by the words of the Prophet (peace and blessings of Allaah be upon him): “Whoever fasts Ramadaan then follows it with six days of Shawwaal, it will be as if he fasted a lifetime.” Narrated by Muslim, 1164.


The conjunction thumma (then) indicates that this must be done in this order. This indicates that the fast of Ramadaan must be completed first (by observing the Ramadaan fast and making up any missed fasts), then after that one may fast the six days of Shawwaal, so as to attain the reward mentioned in the hadeeth.


The one who still owes missed Ramadaan fasts is said to have fasted part of Ramadaan; we cannot say that he has fasted Ramadaan.


But if a person has an excuse that kept him from fasting the six days of Shawwaal in Shawwaal because he had to make up missed fasts – such as a woman who was bleeding followed childbirth and spent all of Shawwaal making up for Ramadaan – then she may fast six days of Shawwaal in Dhu’l-Qa’dah, because she was excused. Similarly for anyone who has an excuse it is prescribed to make up the six days of Shawwaal in Dhu’l-Qa’dah, after making up the missed Ramadaan fasts. But the one who lets the month of Shawwaal go by without fasting these days and with no excuse, will not attain this reward.


Shaykh Ibn ‘Uthaymeen was asked: What if a woman owes days from Ramadaan – is it permissible for her to give precedence to fasting the six days of Shawwaal over making up the days she owes, or should she give priority to the days she owes over fasting the six days of Shawwaal?


He replied: If a woman still owes days from Ramadaan, then she should not fast the six days of Shawwaal until after she has made up what she owes, because the Prophet (peace and blessings of Allaah be upon him) said: “Whoever fasts Ramadaan then follows it with six days of Shawwaal…” Whoever still has days to make up from Ramadaan has not fasted Ramadaan, so she will not attain the reward of fasting the six days of Shawwaal until after she has finished making up the days she owes. If we assume that this making up missed fasts lasts throughout Shawwaal, such as if a woman was bleeding following childbirth and did not fast at all in Ramadaan, then she started to make up her missed fasts in Shawaal and did not finish that until Dhu’l-Qa’dah began, then she may fast the six days, and she will have the reward of one who fasted them in Shawwaal, because she delayed it for a necessary reason, so she will have the reward.


Majmoo’ al-Fataawa, 20/19. See also questions no. 4082 and 7863.


In addition to that, it is obligatory to make up missed fasts for the one who had an excuse, indeed that is part of this pillar of Islam. Based on this, hastening to do it and to discharge this duty takes priority over doing actions that are mustahabb. See question no. 23429.


Islam Q&A (www.islam-qa.com)


Number 2.


Question :


With regard to the six days of Shawwal after Ramadaan, is it a condition that they should be fasted consecutively, or can I separate them? I want to fast them in three sessions, on the two days of the weekend.


Answer :


Praise be to Allaah.


It is not a necessary condition that they should be fasted consecutively. If you fast them separately or consecutively, it is OK. The sooner you do them, the better, because Allaah says (interpretation of the meanings):


so compete in good deeds [al-Maaidah 5:48]


And march forth in the way (which leads to) forgiveness from your Lord [Aal Imran 3:133]


[Moosa peace be upon him said:] and I hastened to You, O my Lord, that You might be pleased [Ta-Ha 20:84]


And (you should hasten to fast these six days) because delaying may cause problems. This is the view of the Shaafa is and some of the Hanbalis, but it is OK if you do not hasten it and you delay it until the middle or end of the month.


Al-Nawawi (may Allaah have mercy on him) said:


Our companions said: it is mustahabb to fast six days of Shawwaal. Because of this hadeeth they said: it is mustahabb to fast these days consecutively at the beginning of Shawwaal, but if one separates them or delays them until after Shawwaal, this is permissible, because he will still be following the general guidelines of the hadeeth. We have no dispute regarding this matter, and this was also the view of Ahmad and Dawood.


Al-Majmoo Sharh al-Muhadhdhab


Sheikh Muhammed Salih Al-Munajjid (www.islam-qa.com)

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#5

Bismillah


as salam alykom


Shawaal already started Insh aAllah we all try and seize the chance

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#6

Bismillah


as salam alykom


Since today is Eid in some countries and tomorrow in others, thought to bring this up. :)

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#7

Bismillah


Sobhan Allah, just doing the same thing. reminding myself and my brothers and sisters with this benefit.

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#8

Bismillah


Reminding myself and you brothers and sisters.

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#9

Bismillah


It is already Shawwal!

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#10

Bismillah


As Salam alaikum


Maybe we have gotten busy or schedules have not "permitted it" so far but it is still not too late to fast for the reward!


I'm reminding myself most of all.


As Salam alaikum wa rahmatullahi wa barakatu

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