01-14-2004, 02:19 PM
The Best Days in the World
Based on "Al-A`yaad fil Islaam" [by Muhammad.
al-Jibaly, published by QSS]
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The Blessed Days of Dhul Hijjah
In what follows, we will highlight some of the Sunnah
regarding these days, hoping by this to provide an
incentive to make the best out of them and gain
Allaah's reward, in shaa' Allaah.
The First Ten Days of Dhul-Hijjah
"The best days in the world are the Ten days." [ibn
Hibbaan, al-Bazzaar, authenticated in Saheeh Jaami`
us-Sagheer #1133]
"There are no days during which good deeds are more
beloved by Allaah than these (ten) days."
[al-Bukhaaree, at-Tirmidhee and others] The Prophet,
sallallaahu `alayhi wa sallam, was then asked: "Not
even Jihaad in Allaah's way?" He replied: "Not even
Jihaad in Allaah's way; except for a person who went
out (for Jihaad) with his self and wealth and came
back with none (i.e. lost all for Allaah)."
[at-Tirmidhee, authenticated in al-Albaanee's Irwaa'
ul-Ghaleel, #953]
All good deeds can be done during these days and the
early generations of Muslims used to exert themselves
excessively in worshipping Allaah. In particular,
fasting and dhikr (mentioning and remembering Allaah)
are to be done in plenty on these days.
Dhikr
Ibn `Abbaas commented on the verse <<.and to mention
Allaah's name [plentifully] on Known days>> [22:28] by
saying: <.these known days are the ten days [of Dhul
Hijjah].> [Tafseer ibn Katheer]
Fasting
One of the wives of the Prophet, sallallaahu `alayhi
wa sallam, said: "Allaah's Messenger used to fast the
(first) nine days of Dhul Hijjah, the day of
`Ashooraa', and three days of each month. [saheeh
Sunan Abee Daawood #2129]
Fasting on all these days, however, is not a waajib
(compulsory), nor is it a constant sunnah that the
Messenger, sallallaahu `alayhi wa sallam, never
dropped. `Aa'ishah said: "I never saw the Messenger,
sallallaahu `alayhi wa sallam, fast the ten days."
[Muslim]
The Day of `Arafah - The Best Day of the Whole Year
The day of `Arafah is the day when the pilgrims stand
in worship on the Mountain of `Arafah.
"Fasting the day of `Arafah expiates the [minor] sins
of two years: a past one and a coming one. And fasting
the day of `Aashooraa' expiates the sins of the past
year." [Muslim]
"There is no day on which Allaah `azza wa jall frees
people from the Fire as He does no the day of `Arafah.
He comes close (to those standing on `Arafah) and then
revels before His angels, saying: "What are these
people seeking?" [Muslim]
The Day of al-`Ad-haa
The tenth of Dhul-Hijjah is `Eed ul- Ad-haa or the day
of an-Nahr (slaughtering). It marks the conclusion of
the major rites of Hajj, and commemorates Allaah's
bounty on His Messenger Ibraaheem, when He gave him a
ram to sacrifice as ransom for his son Ismaa`eel,
`alayhimassalaam.
"The day of al-Fitr [i.e. `Eed ul-Fitr], the day of
an-Nahr, and the days of Tashreeq are `Eed days for us
Muslims. They are days of eating and drinking."
[Ahmad, an-Nasaa'ee, Saheeh ul-Jaami` #8192]
The Three Days Following `Eed ul-`Ad-haa
On these days, the pilgrims complete their rites,
Muslims continue with their `Eed celebrations, and are
prohibited to fast. "The days of tashreeq are days of
eating, drinking and mentioning Allaah." [Muslim]
The Sacrifice
Allaah `azza wa jall mentioned the sacrifice together
with the first and foremost worship in Islaam: prayer.
This is a clear indication of its great importance.
Thus He ordered His Messenger, sallallaahu `alayhi wa
sallam, to slaughter sacrifices by saying: <<.Pray
unto your Lord and slaughter [your sacrifice]."
[109:2]
Ruling
The general concensus of the Muslim scholars is that
the sacrifice is an important sunnah, and a worship
called for in the Law of Allaah. However, they differ
as to whether it is nafl (voluntary) or waajib
(mandatory) for those who can afford it. Some scholars
have explained the different ahaadeeth on the subject
by stating that the sacrifice is obligatory on those
who can afford it and not obligatory on those who
cannot.
Abu Hurayrah reported that the Messenger, sallallaahu
`alayhi wa sallam, said: "He who has the capacity, and
does not sacrifice, may not approach our musallaa
(place of prayer - on the `Eed)." [ibn Maajah, Ahmad
and others, authenticated by Al-Albaanee in Saheeh
Sunan Ibn Maajah, #2533]
Regarding this hadeeth, Imaam ash-Shaukaanee said:
"Prohibiting the one who could afford to sacrifice,
but did not do so, from approaching the musallaa
indicates that he must have left off a waajib, as it
becomes useless to offer the salaah without this
waajib [obligation]." [Nayl ul-Awtaar]
Avoid Cutting Hair or Nails
The one who plans to sacrifice (normally, the head of
household) is prohibited to cut his hair or nails from
the first Dhul Hijjah until he offers the sacrifice.
"For the one who has a slaughtering to perform (on
`Eed then, once the hilaal (crescent) of Dhul Hijjah
is observed, let him not cut any of his hair or nails
until he sacrifices." And in another narration: "Once
the ten days start, for those of you who havethe
intention to sacrifice, let them not cut any of their
hair or nails (until they sacrifice)." [Muslim] This
prohibition is the opinion of the majority of the
scholars of the early generations of Muslims.
Allaahu A`lam
Our last call is all praise is to Allaah and may His
salaah and salaam be upon our Prophet Muhammad and his
family.
from: http://www.islaam.com/ilm/bestdays.htm
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