05-02-2004, 05:46 AM
(Assalam)
Sahih El-Bukhari:
Volumn 001, Book 008, Hadith Number 399.
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Narated By Anas bin Malik : The Prophet saw some sputum in the direction of the Qibla (on the wall of the mosque) and he disliked that and the sign of disgust was apparent from his face. So he got up and scraped it off with his hand and said, "Whenever anyone of you stands for the prayer, he is speaking in private to his Lord or his Lord is between him and his Qibla. So, none of you should spit in the direction of the Qibla but one can spit to the left or under his foot." The Prophet then took the corner of his sheet and spat in it and folded it and said, "Or you can do like this."
Volumn 001, Book 008, Hadith Number 400.
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Narated By 'Abdullah bin 'Umar : Allah's Apostle saw sputum on the wall of the mosque in the direction of the Qibla and scraped it off. He faced the people and said, "Whenever any one of you is praying, he should not spit in front of him because in the prayer Allah is in front of him."
Volumn 001, Book 008, Hadith Number 401.
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Narated By 'Aisha : (The mother of faithful believers) Allah's Apostle saw some nasal secretions, expectoration or sputum on the wall of the mosque in the direction of the Qibla and scraped it off.
Volumn 001, Book 008, Hadith Number 402.
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Narated By Abd Huraira and Abu Said : Allah's Apostle saw some expectoration on the wall of the mosque; he took gravel and scraped it off and said, "If anyone of you wanted to spit he should neither spit in front of him nor on his right but he could spit either on his left or under his left foot."
Volumn 001, Book 008, Hadith Number 403.
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Narated By Abd Huraira and Abu Sa'id : Allah's Apostle saw some expectoration on the wall of the mosque; he took gravel and scraped it off and said, "If anyone of you wanted to spit, he should neither spit in front of him nor on his right but could spit either on his left or under his left foot."
Volumn 001, Book 008, Hadith Number 404.
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Narated By Anas : The Prophet said, "None of you should spit in front or on his right but he could spit either on his left or under his foot."
Volumn 001, Book 008, Hadith Number 405.
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Narated By Anas bin Malik : The Prophet said, "A faithful believer while in prayer is speaking in private to his Lord, so he should neither spit in front of him nor to his right side but he could spit either on his left or under his foot."
Volumn 001, Book 008, Hadith Number 406.
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Narated By Abu Said : The Prophet saw sputum on (the wall of) the mosque in the direction of the Qibla and scraped it off with gravel. Then he forbade Spitting in front or on the right, but allowed it on one's left or under one's left foot.
Volumn 001, Book 008, Hadith Number 407.
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Narated By Anas bin Malik : The Prophet said, "Spitting in the mosque is a sin and its expiation is to bury it."
Volumn 001, Book 008, Hadith Number 408.
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Narated By Abu Huraira : Prophet said, "If anyone of you stands for prayer, he should not spit in front of him because in prayer he is speaking in private to Allah and he should not spit on his right as there is an angel, but he can spit either on his left or under his left foot and bury it (i.e. expectoration)."
Volumn 001, Book 008, Hadith Number 409.
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Narated By Anas : The Prophet saw expectoration (on the wall of the mosque) in the direction of the Qibla and scraped it off with his hand. It seemed that he disliked it and the sign of disgust was apparent from his face. He said, "If anyone of you stands for the prayer, he is speaking in private to his Lord, (or) his Lord is between him and his Qibla, therefore he should not spit towards his Qibla, but he could spit either on his left or under his foot." Then he took the corner of his sheet and spat in it, folded it and said, "Or do like this."
The Ahadith are self-explanatory.
As for how Allah (SWT) is infront of us, its like when the Porphet (SAAWS) and Abu-Bakr were in the cave and Abu-Bakr told the Prophet (SAAWS) that if any of the kufar would look at his feet, he would see us, the Prophet (SAAWS) replied by saying:"What do you think happening to two whom Allah is their third". Compare it to your question and you will understand.
That is what Aqeedah means, Abu-Bakr's aqeedah was so strong that he never questioned it when the Prophet (SAAWS) told him that, but who are we when it comes to Abu-Bakr. I understand that you were just confused, but I also know that most of us are not what ALLAH (SWT) wants us to be (so don't be offended by my words), Allahuma make our Aqeedah as strong as it was for Abu-Bakr, (ameen).
سورة التوبه
إِلَّا تَنْصُرُوهُ فَقَدْ نَصَرَهُ اللَّهُ إِذْ أَخْرَجَهُ الَّذِينَ كَفَرُوا ثَانِيَ اثْنَيْنِ إِذْ هُمَا فِي الْغَارِ إِذْ يَقُولُ لِصَاحِبِهِ لَا تَحْزَنْ إِنَّ اللَّهَ مَعَنَا فَأَنْزَلَ اللَّهُ سَكِينَتَهُ عَلَيْهِ وَأَيَّدَهُ بِجُنُودٍ لَمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ الَّذِينَ كَفَرُوا السُّفْلَى وَكَلِمَةُ اللَّهِ هِيَ الْعُلْيَا وَاللَّهُ عَزِيزٌ حَكِيمٌ
يقول تعالى " إلا تنصروه " أي تنصروا رسوله فإن الله ناصره ومؤيده وكافيه وحافظه كما تولى نصره " إذ أخرجه الذين كفروا ثاني اثنين " أي عام الهجرة لما هم المشركون بقتله أو حبسه أو نفيه فخرج منهم هاربا صحبه صديقه وصاحبه أبو بكر بن أبي قحافة فلجأ إلى غار ثور ثلاثة أيام ليرجع الطلب الذين خرجوا في آثارهم ثم يسيروا نحو المدينة فجعل أبو بكر رضي الله عنه يجزع أن يطلع عليهم فيخلص إلى الرسول عليه الصلاة والسلام منهم أذى فجعل النبي صلى الله عليه وسلم يسكنه ويثبته ويقول " يا أبا بكر ما ظنك باثنين الله ثالثهما " كما قال الإمام أحمد حدثنا عفان حدثنا همام أنبأنا ثابت عن أنس أن أبا بكر حدثه قال : قلت للنبي صلى الله عليه وسلم ونحن في الغار لو أن أحدهم نظر إلى قدميه لأبصرنا تحت قدميه قال : فقال " يا أبا بكر ما ظنك باثنين الله ثالثهما " أخرجاه في الصحيحين ولهذا قال تعالى " فأنزل الله سكينته عليه " أي تأييده ونصره عليه أي على الرسول صلى الله عليه وسلم في أشهر القولين وقيل على أبي بكر وروي عن ابن عباس وغيره قالوا : لأن الرسول صلى الله عليه وسلم لم تزل معه سكينة وهذا لا ينافي تجدد سكينة خاصة بتلك الحال ولهذا قال " وأيده بجنود لم تروها " أي الملائكة " وجعل كلمة الذين كفروا السفلى وكلمة الله هي العليا " قال ابن عباس : يعني بكلمة الذين كفروا الشرك وكلمة الله هي لا إله إلا الله . وفي الصحيحين عن أبي موسى الأشعري رضي الله عنه قال : سئل رسول الله صلى الله عليه وسلم عن الرجل يقاتل شجاعة ويقاتل حمية ويقاتل رياء أي ذلك في سبيل الله ؟ فقال " من قاتل لتكون كلمة الله هي العليا فهو في سبيل الله " وقوله " والله عزيز " أي في انتقامه وانتصاره منيع الجناب لا يضام من لاذ ببابه واحتمى بالتمسك بخطابه " حكيم " في أقواله وأفعاله .
At-Taubah
[40] If ye help not (your Leader), (it is no matter): for Allah did indeed help him, when the Unbelievers drove him out: he had no more than one companion: they two were in the Cave, and he said to his companion, "Have no fear for Allah is with us": then Allah sent down His peace upon him, and strengthened him with forces which ye saw not, and humbled to the depths the word of the Unbelievers. But the word of Allah is exalted to the heights: for Allah is Exalted in might, Wise.
P.S. If you can read Arabic but can't read the part in Arabic included in this post, then right click and go to encoding and choose Arabic (windows) and the page should refresh and you will be able to read the Arabic part.
(Assalam)