12-23-2003, 12:43 AM
JazzakallahuKhayr for both...
I found this article on my PC stored files. Its from A sister I know her , from egpyt (live in kuwait) these days... She wrote this at Jannah.org webboard. But she is left the board after I register me there.Because they all are hidden self over their false against me...Here is the article...
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As-Salamu Alaikom
There are differences in the opinions of the scholars regarding this topic (whether Alcohol is Najis / impure or not).
Of course all the scholars had Ijmaa/Consensus (gathered on the opinion) that Alcohol is Haram to drink. But if you had a stain of Alcohol on your clothes (or if you wear any product that contains alcohol) would this nullify your prayer?
The differences in this regard can be read in Fiqh As-Sunna (Volume 1: impurities):
"ALCOHOL: According to most scholars, alcohol
is impure. Says Allah in the Qur'an, "Alcohol, games of chance, idols and divining arrows are
only an infamy of Satan's handiwork."
Some scholars say that it is pure, for they take the meaning of rajis in its abstract sense
as describing alcohol and whatever is related
to it. This is not labeled as impure in a definite, sensory way. Says Allah, "Stay away from the impurities of idols."
Idols are impure in the abstract sense, and they are considered impure if one touches them. The explanation of the preceding verse is that they are a tool of Satan, for they cause enmity and hatred and keep people away from the remembrance of Allah and pra.yer. In Subul as-Salaam it
says, "Their origin is pure and their being
prohibited does not mean that the object itself is impure. For example, hashish is prohibited but it is pure. But, something impure is not necessarily prohibited. Every impure thing is
prohibited, but not vice-versa. That is because of the ruling that something impure cannot be touched under any circumstances. If a ruling says that something is impure, it is also
prohibited. This differs from a ruling that something is prohibited. For example, it is
forbidden to wear silk and gold, but they are absolutely pure by consensus." If one understands that, then the prohibition of alcohol does not necessarily entail its
also being considered impure: it needs some other evidence to prove that it is impure. If
not, then we are left with the original position that it is pure. If one claims other than that, he must substantiate it." END of quote
Also, it would be important to mention that Sheikh Bin Baaz is of the first opinion, that Alcohol and products containing Alcohol are Najis (impure), therefore you can not pray wearing them. I heard and read this in his Fatawa.
Mira
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btw:if any1 know her and know her new email adress please tell me. I need to discus with her about somethinks in islamicaly way...wassalam