10-14-2003, 03:01 PM
Quote:<i>Originally posted by AhmedSyed </i><b>Plez Habib, show us the hadiths that you have questions about. </b>Does this ring true ?
<b>004.089 </b>
YUSUFALI: They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;-
PICKTHAL: They long that ye should disbelieve even as they disbelieve, that ye may be upon a level (with them). So choose not friends from them till they forsake their homes in the way of Allah; if they turn back (to enmity) then take them and kill them wherever ye find them, and choose no friend nor helper from among them,
SHAKIR: They desire that you should disbelieve as they have disbelieved, so that you might be (all) alike; therefore take not from among them friends until they fly (their homes) in Allah's way; but if they turn back, then seize them and kill them wherever you find them, and take not from among them a friend or a helper.
Although the context is not given there is a clear message in there.
Here is another example,
The punishment for apostasy (riddah) is well-known in Islaamic Sharee'ah.
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The one who leaves Islaam will be asked to repent by the Sharee'ah judge in an Islaamic country; if he does not repent and come back to the true religion, he will be killed as a kaafir and apostate, because of the command of the Prophet (peace and blessings of Allaah be upon him): "Whoever changes his religion, kill him." (Reported by al-Bukhaari, 3017).
It is well-known in Sharee’ah that the punishments (hudood) are not carried out on minors, because they have not yet reached the age of responsibility; but in the case of those who have reached the age of responsibility, the punishment (hadd) applies, without a doubt.
So as an ideology, Islam does not (seem to) offer much room for an alternative viewpoint. This is where it crosses the line between a religion and a regime.