Go Back and Pray, For You Have Not Prayed!

[amma]

In the name of Allah, the Compassionate, the Merciful

During the night, Abu Lu’lu’ Al Majoosi hid in the shadows in preparation for the Fajr Salah where he would execute his satanic mission: to Murder the Ameer of the Believers: Umar ibn Al-Khattab - Radi Allahu Anhu. Umar would lead the Fajr with a long surah, giving time for the community to join the congregation. As he led that Salah, Abu Lu’lu advanced from a dim pillar, a poisoned dagger hidden in his sleeve. He jumped in front of Umar Radi Allahu Anhu and tore open his stomach with the dagger. Abu Lu’lu’ then attempted an escape through the congregation, slashing left and right, murdering in his path many others. One Companion threw a cloth over and – realizing that he was caught – Abu Lu’lu’ killed himself. Umar completed the Fajr Salah and passed away later in his bed Radi Allahu Anhu.

The importance of the prayer in Islam cannot be understated. It is the first pillar of Islam that the Prophet (peace be upon him) mentioned after mentioning the testimony of faith, by which one becomes a Muslim. It was made obligatory upon all the prophets and for all peoples. Allah declared its obligatory status under majestic circumstances. For example, when Allah spoke directly to Moses, He said,

"And I have chosen you, so listen to that which is inspired to you. Verily, I am Allah! There is none worthy of worship but I, so worship Me and offer prayer perfectly for My remembrance." [Taha 13-14]

Similarly, the prayers were made obligatory upon the Prophet Muhammad (peace be upon him) during his ascension to heaven. Furthermore, when Allah praises the believers, such as in the beginning of surah al-Muminoon, one of the first descriptions He states is their adherence to the prayers. [successful are the believers, those that offer their Salah with all earnestness and full obedience] - Al Mu’minoon 23/1-2

The importance of prayer is demonstrated in many of the Prophet’s statements. For example, the Prophet (peace be upon him) said,

"The first matter that the slave will be brought to account for on the Day of Judgment is the prayer. If it is sound, then the rest of his deeds will be sound. And if it is bad, then the rest of his deeds will be bad." [Recorded by al-Tabarani]

In reality, when the prayer is performed properly – with true remembrance of Allah and turning to Him for forgiveness – it will have a lasting effect on the person. After he finishes the prayer, his heart will be filled with the remembrance of Allah. He will be fearful as well as hopeful of Allah. After that experience, he will not want to move from that lofty position to one wherein he disobeys Allah. Allah mentioned this aspect of the prayer,

"Verily, the prayer keeps one from the great sins and evil deeds" (al-Ankaboot 45).

However amongst our community of Musalleen (those who perform Salah) we find some hazy actions that need to be brought back into focus.

· Some do not concentrate on what they are saying.

· Some speed when they pray

· Some wander with their gaze during Salah,

· The number of raka’aat performed is constantly forgotten.

· For some, the Dunya hugs their hearts during Salah and clouds their minds.

· Sometimes, before the Imam says Allahu Akbar, some in the congregation are already in the next prostration.

Compare this to those that came before us: People used to think that ar-Rabee' bin Khaitham, due to his constant lowering of his gaze and keeping his head low (in Salah), was blind. He used to live behind the house of Abdullaah ibn Mas'ood (RA) for twenty years and when his servant girl used to see him she would say: Your blind friend is coming, and Abdullaah used to laugh at her speech.

In Bukhari and Muslim, from Abu Hurayrah - Radi Allahu Anhu, a man entered the Masjid and the Messenger of Allah - Sal Allaahu alayhi wa Sallam - was sitting. The man prayed (2 raka’) and then came to the Prophet - Sal Allaahu alayhi wa Sallam - and said salam. The Prophet - Sal Allaahu alayhi wa Sallam - replied the salam and then said, “Go back and pray for you have not prayed.” So the man went back, prayed (2 raka’) like he did the first time and then came back and repeated the salam. The Prophet - Sal Allaahu alayhi wa Sallam - replied the salam and then said, “Go back and pray for you have not prayed.” So the man went back, prayed (2 raka’) like he did the first time and then came back and repeated the salam. The Prophet - Sal Allaahu alayhi wa Sallam - replied the salam and then said, “Go back and pray for you have not prayed.” He said it three times until – on the third time the man said, “By He who sent you with the truth O Messenger of Allah, I do not know any better than this. Teach me.” The Prophet - Sal Allaahu alayhi wa Sallam - then said, “If you stand up for Salah say ‘Allahu Akbar.’ Then read what comes easy for you from the Quran. Then bow until you are comfortable in your ruku’. Then stand up until you are standing up straight. Then prostrate until you are comfortable in your Sujood. Then sit until you are comfortable in your Juloos. Then prostrate until you are comfortable in your Sujood. And do this in your entire Salah.”

Let’s go back and do our Salah again. This is our topic for today.

· Why do we come to the Masjid, why do we perform Salah? We do it in application of the command of our Creater Subhaanahu wa Ta’aala. Why should we then lose the blessing and reward because of a wandering heart and an itchy hand? Concentration is the soul of our Salah. Concentration is the fruit of our Eeman. Yet regardless of this understanding, people still leave their Salah and only a small portion of it is written for them because of their imperfection of it.

The Prophet - Sal Allaahu alayhi wa Sallam - said, “Verily, a man will leave from (his Salah) and only a tenth of his Salah is written for him, a ninth, an eighth, a seventh, a sixth, a fifth, a forth, a third, half.” – Abu Dawood and Tirmidhi.

Uthman ibn Abi Dahshah said, “I have never prayed a Salah that I have not asked Allah Subhaanahu wa Ta’aala to forgive for my shortcomings in that Salah.”

· Someone who short changes his Salah is a thief. The Prophet - Sal Allaahu alayhi wa Sallam - said, “The evilest thief is he who steals from his Salah.” They asked, “O Messenger of Allah, how does he steal from his Salah?” He - Sal Allaahu alayhi wa Sallam - said, “He does not perfect it’s ruku’ and Sujood.” – authentic

· Because of the speed some apply to their Salah, it is as if they are pecking up and down like a bird. Narrated Ahmad, Abu Dawood and others, the Prophet - Sal Allaahu alayhi wa Sallam - forbade that someone should peck (in Salah) like a crow…”

Umar - Radi Allahu Anhu - once stood on the pulpit and addressed the community with a loud powerful voice, “A man may grow old in Islam and never have completed to Allah a single Salah!” They said, “How is this?” He said, “He does not perfect his concentration, nor his humbleness, nor his focus on Allah - Azza wa Jall.”

Once, Ma’roof Al-Karkhee – Rahimahu AllahimahUllah – stood amongst some of his students and one said to the other, “Please lead the Isha Salah.” The first student accepted but said, “I shall lead the Isha’ Salah on condition that you lead the Fajr Salah and not me.” Ma’roof Al-Karkhe was shocked at what he said and commented, “By Allah, if you think that you’ll be alive at Fajr then – by Allah – you have not yet perfected your Salah.”