10-27-2005, 07:43 PM
Now having this said, if we look carefully at both posts 23 and 40, we will see that usually post 40 is used as ground to affirm that the Messenger salla Allah a`lyehee wa sallam was tricked by shaytan and repeated what he threw to him of Ayahs which was then abrogated when Jebreel came asking him to present what Allah revealed. Then, Mohamed salla Allah a`lyehee wa sallam recited the Quran including the added part. Jebreel explained to him that this is not from Allah and the part was then omitted.
First let us see if this approach works thru the Quran itself.
Allah in Quran Say:” And if he (Muhammad) had forged a false saying concerning Us (Allah swt), * We surely should have seized him by his right hand (or with power and might),* And then certainly should have cut off his life artery (Aorta),”
“Wa law taqawwala `alaynā ba`đa al-'Aqāwīli* La'akhadhnā minhu bil-Yamīni* Thumma Laqaţa`nā minhu al-Watīna” (Quran 69:44-46)
What a serious and hard threat is this? How come then Jebreel would very easily come and just tell him no this is not from Allah let us go ahead and remove it? What kind of attitude is this? Taking Allah’s words so lightly. Looking at this threat which is very clear and direct. In case you Mohamed would dare to ascribe things to Allah which were not revealed from Allah, you punishment would be killing. I mean look at the Ayah We Will cut off the Aorta which is the life artery. Isn’t this to make him die? For what for alledging that Allah Said things?
If we go to the other Ayahs in question, then we will understand exactly that this situation is an impossible. Taking in consideration the other Ayah included in post #7, we would realize how Allah Protected His word, and how the Messenger is certainly unlikely to be tricked by shatyan waliyadhubillah. Prayer and peace be upon him.
Even the alleged part to be said by the Messenger prayer and peace be upon him when you read it, it is totally not in harmony with Quran text.
If we even look and see what words were alleged to be added, they can never be in harmony with the previous Ayah.
The Ayah in question say:
"Have you then considered (the idols of the pagan Arabs:) Al-Lat, and Al-'Uzza* And Manat (another idol of the pagan Arabs), the other third* Is it for you the males and for Him the females?* That indeed is a division most unfair!”
If the Ayah ends with a statement about the division being unfair, or to be more precise the allocation is most unfair. How would the Messenger salla Allah a`lyehee wa sallam before this just does not realize what he is saying of praise to those idols?
Sorry but this is most illogic.