A Middle East Anthropologist Submits

[Muslimah]

Dear all, this is a very interesting piece by Prof. Cole at AUC who reverted to Islam.

Its long but definitely worth reading..

>Enjoy :-)

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Dr. Donald Cole was a Prof. at AUC .(Cairo American University) ..but it's a lovely article ...on how he converted Enjoy and may we all be blessed with the Mercy of the Merciful ))

A Middle East Anthropologist Submits

By AbdAllah Talib Donald Powell Cole

23/10/2003

In the Name of Allah, the Most Gracious, the Most Merciful

I submitted to Allah on 6 Rabiah al-Awal 1424 ( May 7, 2003 ) at the office of the Grand Imam, Sheikh of the Noble al-Azhar University, in Cairo. I stated in Arabic, "I bear witness that there is no god but Allah, and I bear

witness that uhammad is His Servant and Messenger." I acknowledged that Moses, Jesus, and all other prophets (upon them be peace and >blessings) are servants and messengers of Allah, I renounced all religions other than

Islam and I said that henceforth I adhere to Islam as my faith and sacred law.

was personally received and formally welcomed into Islam by the sheikh al-Azhar, Muhammad Tantawy.

I was 62, had lived, researched, and taught in the Muslim Arab world for 35 years, and was very familiar with Islam in both theory and practice. Yet, a long-time Egyptian brother who accompanied me that fateful day said

that he had cried as he saw me listening to and answering the questions of the sheikh who interviewed me and authenticated my submission. What had been my journey to Islam and why had it taken so long? What has been unfolding since my submission?

My first direct contact with Islam was in Berkeley, California in the days of the Free Speech and anti-Vietnam War movements. I had been raised in Texas as a Presbyterian and had gone through multiple, albeit not atypical, identity changes in the 1960s at the University of Texas in Austin and in a wide range of student travels, including my studies in Mexico, Chile, Spain, Guatemala, Bolivia, and Argentina. I broke ties with the Presbyterian Church saw Roman Catholicism as a gross exploiter of the poor and a supporter of the reactionary elite in Latin America, and seriously questioned United States foreign policy and business interests outside its borders. Within WASP (white Anglo-Saxon Protestant) America, I came to feel like a foreigner When I was a junior in college, I wanted to leave home and all things American in order to dedicate myself to the revolution" in Latin America, which, led by Salvador Allende, was gaining momentum among socialist students and activists in Chile. My mother and a kind anthropology professor at UT-Austin talked me out of that bold move, and so I eventually moved into anthropology, a discipline on the fringe where cultural relativity and the pursuit of knowledge primarily among third-world peoples prevailed.

As a graduate student at the University of California in Berkeley, I plunged into social anthropology and was encouraged by my graduate advisor, Laura Nader, to focus on the Arab Middle East. I struggled with Arabic, studied Islamic institutions with a well-known professor who was Jewish

and also, it was said, a Zionist. I met and interacted with Arab graduate students, both Christian and Muslim. I found Sufism attractive and I fasted for a few days one Ramadan just to feel the experience. Non-Christian religious experience had become fashionable at Berkeley and it was fashionable to sample as many such experiences as possible along with other exotica.

Today, I see that period as a step on the return to paganism in much of the West; but it also reflected a search for a more meaningful spiritual life by some of America's best. The predominant materialism and the pursuit of

capitalist values had become spiritually vacuous and even destructive. I was not a flower child during that period, but I was close to them and learned from them and from other counter-culture students to take religion in itself seriously. To do so went against the grain of much of anthropology where religion was taken simply for the role it plays in society and culture and not for the power inherent within it. That I accepted the power of religion as religion did not, however, make me a believer. Yet, I was never an atheist. I remained neutral and content to observe what others did and said in the name of their religious beliefs. Thanks to student deferments I escaped going to the Vietnam War and instead spent from 1968 to 1970 in Saudi Arabia doing field research for my PhD dissertation. Allah Almighty, I believe now, blessed me back then. I was able to know the old Riyadh and I can never forget the calls to prayer from Riyadh's 1000 minarets. They were powerful, and I wanted to respond; but I walked alone and without religion through dusty streets while mosques were filled with the faithful. I later lived for 18 months with Bedouin nomads in the Empty Quarter and Eastern Province. During my first night in the desert with them, when the

sunset prayer was called, I found that I could not just sit alone and not pray with them. I could not deny their religion by saying that I was a Christian as others in similar situations before me had done. I knew in my heart that their Allah was the same God that I had known as a child. And so I prayed with them that prayer, and then every other

prayer, five times a day throughout the year and a half that I lived, herded, and migrated with them. Their leader, Talib, taught me the Fatiha (opening chapter of the Qur'an). I proclaimed the shahada (declaration of faith) many times, and in public. I fasted the two Ramadans that I spent with them.

Islam was seamlessly integrated into everything we did. It punctuated and regulated our whole life from the most mundane to the most sublime, and it embraced everybody in the community. No one was left out. This was not

particularly religious in a spiritual or intellectual way; the Islam we lived was "normal," how everyday life was constituted. I wrote long ago that the happiest days of my life were those I lived among these Muslim Arab Bedouin. That is still true today, 35 years later; but I feel a new happiness now as I return once again to Islam.

A Bedouin brother and friend asked me if I would continue to pray and fast after I left them. I asserted that of course I would continue and said that Islam did not end at the borders of Saudi Arabia. But back in Berkeley

life was different. My notes show that in the first course that I ever taught, I talked about Islam being a "beautiful religion." I expressed strong positive vibes for Islam but I no longer prayed and none of the nominal Muslims whom I knew in Berkeley prayed either.

Soon afterwards I was employed at The American University in Cairo where a secular agenda dominated. Back then, in the 1970s, Arabic was hardly heard on campus. Islam at AUC was then mainly history, art and architecture,

and field trips to the museum and some exquisite old mosques. Later in the 1980s "political" Islam began to be heard, veiling and a few beards began to appear on campus, and more students were fasting. Then the Muslim

students at AUC asked for the unheard of: a mosque or prayer area on campus. Many considered these changes a horrible slide backwards from modernity and progress. I, however, respected what these Muslim students were doing. I tried in my courses to present Islam and the changes underway in a positive light while also walking the

tightrope of scientific "neutrality" or "value-free" social science. In my heart,

and given my salafi (or Wahhabi) "upbringing" in Saudi Arabia , I liked what I saw happening and took offense at snide comments against these young Muslims made by colleagues-Muslim and Christian, Egyptian and American. Yet, I simply observed.

More recently have been a series of events that affected me personally, in addition to the wider world in which we all exist. There were the deaths of my elderly parents and thus freedom from the ties that bound me to them as a dutiful son and thereby to the ancient Presbyterian and Methodist lineages that they embraced. There was the bombing of our Muslim brothers in Afghanistan by young men white, black, and brown who could be blood or milk relatives of mine from Texas and the South. There are the horrible scenes of barefaced torture of Muslim brothers, held without trial, in Guantanamo - a part of Cuba that the US took during a war in which my grandfather nearly

had to fight. In 2002, there was the September 11th anniversary of the 1973 CIA-instigated coup against the popularly-elected government of Salvador Allende in Chile. I learned on that day that a friend, a brother, had

miraculously survived the bloody coup and after years of torture and exile was alive and well in Santiago. Another friend, a sister, was found again in Paris after decades of incommunicado. Around the same time, Bedouin whom I had not seen for more than twenty years suddenly appeared at one of the gates of AUC, and I was soon in

Saudi Arabia for a short visit. I was in the desert again. The magnificent desert Arabian night sky, miraculously without columns or any support, was overpowering. The camels were present chewing their cuds, just like

before.

The people were the same, my brothers of long ago and now also their sons and grandsons. An old friend asked if I would call the prayer. I deferred, but of course I prayed with them. More than 30 years had passed since I had prayed together with others, but I had not forgotten. That night I knew that it was time for me to wake up. I could no longer remain an observer and an occasional participant.

Back in Cairo I asked an American Muslim who was taking a course with me how he had converted and he told me that he had simply said the shahada before a sheikh. I asked a couple of Egyptians, and they told me to go to al-Azhar University. I asked if circumcision was required. The unofficial verdict was no, not at my age. Then I was in Paris, the City of Light, with an Egyptian brother and his daughter as the Anglo-American war against



Arab-Muslim Iraq raged. Early morning, upon waking, I knew without doubt that I wanted to submit formally and officially. I told my brother. We met the next day after our return to Cairo at the office of the Grand Imam of

al-Azhar. I submitted to Allah. A few close friends who heard the news were very happy and congratulated me enthusiastically. A retired Egyptian police General, a close friend of a close friend, congratulated me but said that

I must now pray regularly and in the mosque. I knew on my own that the purification (tahar) of circumcision was necessary, and so I had myself circumcised; it was not the big deal I had always imagined and feared.

I prayed at home for a few days. Then I ventured into the mosque, a large and important one across the street from where I live. The news spread like wildfire through my downtown neighborhood; many expressed their happiness at my becoming a Muslim. At AUC, I now pray in our overly-crowded prayer area. The students, my younger brothers, have become my teachers and rightly correct me when I make mistakes. In the downtown mosque I have moved from the back rows to the front row and am now a regular. Workers, businessmen, officials, young, and old, we pray together in the unity of Islam that recognizes no classes, no ethnic groups, no races, no borders. Towards the end of the summer of 2003, I went for a month's vacation in eastern Saudi Arabia. My Bedouin brothers said that I should perform the Umrah (the lesser pilgrimage). In a matter of hours, I was on an airplane from Dammam to Jeddah. When the pilot announced that in ten minutes we would cross the miqat, the line at which one must don the ceremonial robes, tears flowed and I cried like I have never cried before. Mecca, the Great

Mosque, the Ka'aba, the tawaf (circumambulation), the sa'iy (running between the hills of Safa and Marwa), the cutting of my hair were all truly beyond words Never have I experienced or even imagined anything like the `Umrah, and then the praying and the sitting and the thinking in the Great Mosque. Islam does not belong to me. Islam does not belong to the reader. Islam belongs to Allah, Exalted is He! Perhaps my real journey is just now beginning - in sha' Allah (God willing) I feel the pain of the Muslim nation and I also sense hope and the seeds of victory. My ears are open, for the first time in a long time - perhaps the first time ever. I hear the call of da'wa (invitation to Allah). I am not anti-American, as one might think from some of the things I said above. am an American though my home is in Egypt. My ancestors were among the first European settlers in Virginia and the first Anglo settlers in Texas. They had escaped religious bigotry and political oppression and strove to create a new society with respect and freedom for all human beings, according to the Scriptures available to them. I follow in their tradition. They migrated across oceans and continents and so have I. They followed the Holy Bible. They did not know the Holy Qur'an. But thanks to Allah, I am privileged to know it, and it is thus my duty to help spread the Message communicated therein. My mother was a daughter of the American Revolution, and years ago when told her about Allah she was sure that He and her God are one and the same. There is hope that America will be saved, not from, but by Muslims - sha' Allah. There is a lot of work for us Muslims to do and long roads to travel and not only in (or even mainly in) America, but throughout the world.

Allah Akbar!

[Dan]

Bismillah

As salam alaikum

Jazaki Allah for this info. It brought back my memories of Umrah and my own conversion. May it help strengthen my iman, Insha'Allah.

As salam alaikum wa rahmatullahi wa barakatu

[Muslimah]

as salam alyokm

ameen

[Red Sea Diver]

Ma Sha Allah, May Allah strenghten the faiths of al the reverts, sister muslimah may I place this story in our website if you don't mind plz

I'll mention the source as from Islammessage.

In sha Allah I'll post the story of sister Khadija Watson former theologist, by the way she works with us in the ladies section.

[Taryam]

Salamu Alykum,

How great it was for me to read the Prof.'s story. In this time and age, we must all look upon this story to give us hope and strength. Unfortunately, when one becomes more religious, his eyes begin to open to the terror that affects not only muslims, but humanity in general. Yet we must not this bring us down. We must not, Insha Allah, fear the worst, for it is already here. As a great Prof. of Sharjah University, Dr.Hasan Qayed Al Subaihi said " In our darkest hour, we must now be patient for our light".

May Allah have mercy on us all and may Allah bless all born muslims and reward our converted brothers and sisters for their courage. May they be an example to us all.

Salamu Alykum

Taryam Al Subaihi

[Red Sea Diver]

JOURNEY INTO ISLAM

Khadija Watson

Professor, Theologian, Missionary, Pastor, Church Planter, Licensed Ordained Minister, fundamentalist Christian, not a likely candidate for Islam. Yet, 6 years ago, after being raised in the Christian church all my life, (first as a Roman Catholic and then as a Born-Again, Spirit-Filled Christian) and having completed a Standard Ministerial Diploma, Bachelor of Theology and a Master of Divinity, I embraced Islam! What was it that brought about such a radical change?

I started to question Christian beliefs while I was studying for my Master's degree. As was my habit, I read through the Bible once every year for 12 years. I had done this along with multiple readings in connection with my preaching, teaching and studies. It was during these readings that I started to notice certain contradictions. For instance, we teach the doctrine of Original Sin from Genesis 3 but it is contradicted in Ezekiel 18:1-22. If this basic doctrine is not true, the whole foundation of all Christianity falls. I saw these things as I read, and always stopped to ponder them, but never had time to research them because of my studies, etc. Yes, during my 8 years of study, we read through the Bible book-by-book, chapter-by-chapter and verse-by-verse; however, we never did a cross study, so any contradictions that are apparent were never addressed. Also, this was the first time we studied Church History by actual history and not from the Bible. It was at this point that I began to question Christian Doctrines that were not in existence during the time of Jesus; rather, they began 325 years later starting with the Doctrine of the Trinity. The word "trinity" is not found in any Bible in the world, neither is it in the original Greek and Hebrew languages [these were the original languages that the Bible was written in]. This Doctrine [of Trinity] was introduced at the first of 4 councils that determine Christianity today, but because the Catholics at that time would not accept it-it had to be reintroduced 68 years later, at the 2nd council of Nicaea. Through the Doctrine of Incarnation, which makes Jesus both God and man, to the Doctrine of Propitiation, or perfect sacrifice, the formulation of all of these doctrines took more than 100 years.

I always had a hunger in my heart to know more of God. One day, I went to my professor and stated, "There has to be more to Christianity than what we teach. We tell the people they must be "Born Again" (meaning you have made a personal statement and commitment to asking Jesus Christ to come into your heart and forgive your sins and make you a new person), or you must be "Filled with the Holy Spirit"-in addition to being "Born Again" (in which the person will have an in-filling of the Holy Spirit, experienced by glossolalia or speaking in tongues). (I had both of these experiences, although they are not recognized as necessary by all Christian churches or denominations.) There is a lot of in-fighting and theological differences between denominations. Protestants do not recognize Catholics as even being Christian because they worship Mary, the mother of Jesus [peace be upon him] along with various saints. Baptists do not have "fellowship" with non-Baptists. In addition, there are Methodist, Wesleyan, Presbyterian, Congregational, Pentecostal churches and a thousand independent churches that do not belong to any denomination. They all differ on points of doctrine or interpretation of the Bible. I felt that if what we were teaching were genuine, there would be no need for denominations. There should be an apparent change in society around us. Instead, society is in a decline and in worse condition than it was even 50 years ago! The [so called] Christian countries are among the worst. My professor was lost for words and couldn't respond.

I went ahead and graduated with my Masters of Divinity (a degree in Theology) in 1993. A month after graduating, I decided to study German. One of my classmates was a medical doctor who had spent 6 years in Dubai. We became friends and I noticed he was always asking me questions concerning the Old Testament. I was, also, always asking him questions concerning culture in the Middle East. (I was never interested in Islam, although my major throughout my studies was in missions. We had studies in Islam, Buddhism, Hinduism, Animism and Catholicism along with cults. My interest was in Animism, or tribal worship.) When we were together, I noticed he was different. He always wanted to pray, but in a Christian context. When we were out, he was always giving money to the beggars. He even had a plastic bag full of coins in the car for this purpose. One day I mentioned to him that if I hadn't known better, I would have thought he were Muslim. He confessed to me that when he was in Dubai, he had embraced Islam, but had never told his family. When he returned to the Philippines, he apostatized and was no longer praying or practicing Islam. His family were devoted Catholics, although he was no longer affiliated with the Catholic Church, rather the Protestant church. It was within this same time frame that I met a Filipina who had embraced Islam while working in Saudi Arabia. I was living in Manila at the time, and although there are Muslims there, it's not like I was out looking for them. I thought this was rather strange that I should meet two people who were Muslims within such a short time. Knowing how God works in my life through ordinary circumstances, I jokingly said, "Okay, God, what are you trying to tell me?"

I asked her about Islam, and the first thing I asked concerned how women were treated. It is well known (as we are taught in the west and hear through the media) that Muslim women are second-class citizens with no rights. She must hide herself in an abaya/purdah or covering because her husband does not want anyone to see her. She must stay in the house and along with this the husband has a right to beat her! I was stunned by her answer. She said the wife and mother are highly respected in Islam. She explained that women are covered is because it is the command of Allah for the protection of women. She also explained that spousal abuse is not a part of Islam at all. I was so sure that what I had been taught was right and I was ready to give all of my sympathy to these poor deprived Muslim women. Upon being told the truth, as opposed to the fallacy I had been taught, I proceeded to ask her other questions: Who is Allah, and who is Muhammad (peace be upon him) in relation to the Muslims? At that time, I was teaching in the colleges, so my questions were quite deep. She admitted to being somewhat of a new Muslim and that although she could not answer all questions, she would accompany me to the Islamic Center where someone could. Upon hearing this, I prayed "Lord, (meaning Jesus at that time), if this is Satanic or Demonic (as Christians are taught that Islam is) then show me. I will not go even one time." After all, I wasn't about to open myself to some demonic spirit. I didn't feel any hesitation, so I went with her [rather cautiously]. I was quite surprised at their approach. I taught Church Evangelism. I know that there are many strategies and methods to be used when calling for someone to follow your religion. They didn't use any of them! There was no psychological manipulation, no subliminal influence, no harassment, none of this "let's have a Quranic study in your house" as opposed to Christians using a Bible study, and no telephone calls. They were straightforward and honest. They gave me some books and said that if I had any questions they would be happy to answer them. I went home that night and read all of the books they had given me. I was fascinated and surprised. This was the first time I was actually reading a book about Islam written by a Muslim! All the books we had ever read during my 8 years of studies on Islam had been written by Christians. These books reflected what they think Islam is. But what they think Islam is and what Islam really is are two entirely different perspectives. The Christians are sincere, but sincerely wrong. I went back the next day and discussed for 3 hours what I had read. They gave me some more books and I went home that night and read all of those books. I went back the next day and we had another 3-hour discussion. This went on for a week. At the end of that time, I had read 12 books and had spent more than 15 hours in discussion. I studied 8 years in formal Christian theological studies. At the end of that week, I knew cognitively (head knowledge) that Islam is true. Did I embrace Islam then? No, because even then I wasn't a hypocrite. It wasn't in my heart.

Among the first questions I asked that week was the question: Who is Allah? We had been taught the God of the Muslims is a pagan god (somewhat like the a Hindu god, but his name is Allah and this is the one the Muslims worship). I was surprised to find out that Allah is The Omniscient (All-Knowing), Omnipotent (All-Powerful) and Omnipresent (All-Present) God. He is the Creator, Sustainer and Provider. This certainly did not correspond with my studies in paganism, and I realized "certainly, this is not a pagan god". There are neither rituals of secrecy nor any mediator. He is The One and Only God, without partners. This is opposed to the Doctrine of the Trinity where God is 3 beings: Father, Son (Jesus) and Holy Spirit, all co-equal and co-eternal. We would like to ask our Christian friends who Jesus was when he was supposed to be dying on the cross and he said "Eli, Eli, Lama Sabachtani? (My God, my God, why have you forsaken me?)" (Matthew 27: 46) Was he talking to himself? Perhaps you will say, "No, that was the human part of Jesus" (Doctrine of the Incarnation where Jesus was made both God and man) Man, you will say, to relate to human suffering. But if you say this, then Jesus was not the perfect Sacrifice (Doctrine of Propitiation) because according to Christian Doctrine, all men are born with original sin (This is the sin placed upon mankind because of Adam and Eve.) If he were born without this sin, he would be less than man, and could not relate to temptation and suffering.

The second question I asked was: Who is Muhammad (peace be upon him) in relation to the Muslims? I was surprised to learn that the Muslims do not pray to Muhammad (peach be upon him) as the Christians pray to Jesus (peace be upon him). The Prophet Muhammad (peace be upon him) is not a mediator. Muslims ask Allah to bless him and his descendants as we likewise ask Allah to bless the Prophet Abraham (peace be upon him) and his descendents at the end of our prayers. He came with the same message that all of the Prophets (peace be upon them all) brought, including Jesus. This message is to worship The One True God-Allah. Moses spoke to the people of Israel, "Hear O Israel! The Lord your God is ONE GOD and you shall love the Lord your God with all your heart, with all your mind, with all your strength." (Deuteronomy 6:4) Jesus (peace be upon him) also delivered the exact same message, "Hear, O Israel, the Lord your God is One God and you shall love the Lord you God with all your heart, all your mind, with all your strength." (Mark 12:29,30) Note: Jesus said ONE GOD, not three in one! Jesus, himself, (peace be upon him) never claimed to be Son of God, which is what other people said of him. He always referred to himself as son of man. Each Prophet came with the same message, but there was a distinction in the deliverance of their messages. The message of Moses (peace be upon him) was delivered during the Plagues on Egypt. The distinction of Jesus (peace be upon him) is the casting out of demons and raising the dead, all by the power of Allah. The distinction of Prophet Muhammad (peace be upon him) is that the Holy Quran was revealed to a Prophet who could neither read nor write. The message of Moses and Jesus (peace be upon them) was sent to a specific people, the Jews. In the Bible, the words "Hear O Israel, Hear O Israel" are repeated over and over by the Prophets, including Jesus. The Holy Quran was not sent to a specific people although the Prophet (peace be upon him) was Arab and the language is Arabic. Allah says in the Holy Quran [more than 20 times] that Islam was sent to ALL MANKIND!

The third question asked was: What are the words of the prayer? Of course we have all seen pictures of Muslims praying toward the Ka'bah in Makkah. We used to think that the Muslims believe that the black cubical is their god or they think their god is in there. This again shows the ignorance that many non-Muslims, and Christians in particular, have about the understanding of Islam. Since prayer and sanctification (holiness) had always been of utmost importance to me as a Christian, I was very interested to know the way and the words of the prayer.

They replied "first of all the approach to prayer is in cleanliness-both physical and spiritual. Allah, The Creator of man is the only one who has the right to say how we should come before Him in prayer. Before, as a Catholic, I genuflected and made the sign of the cross. Later, as a Protestant, we raised our hands singing, clapping, shouting, dancing and crying. In our ignorance, we thought that this was the right way to approach God. He tells us in the Holy Quran the exact way we are to approach Him (chapter 5 verse 6). We are to wash our hands, face, forearms, wipe over our heads and wash our feet. By doing so, the minor sins we committed from those parts of our body are washed away. We, then, assume a standing position while facing Makkah (the focal point of our prayer), and raise our hands saying, "God is the Greatest". After that, we say the first surah (chapter) of the Holy Quran: "Praise be to God, the Cherisher and Sustainer of the world, The Most Merciful, The Most Compassionate, Master of the Day of Judgment. It is Thee we worship and Thy aid we seek. Show us the straight way. The path of those upon whom You have bestowed favor, not of those who have evoked [Your] anger or of those who are astray. (Surah 1 Ayahs 1-7) Then again we raise our hands to our shoulders and say "God is the Greatest" This is followed by bowing and placing the hands on the knees while saying "Praise be to our Glorious Lord" 3 times or more. When rising to a standing position, we say: "Allah hears who praises Him. Our Lord, for you is all praise." Again the words, "God is the Greatest". Now the worshipper will prostrate before Allah on the ground while saying, "Glory to the Lord, the Great" 3 times or more. After that, he reclines to a sitting position on his feet while asking Allah to forgive him his sins and assumes again the prostrating position while repeating again "Glory to the Lord, the Great" 3 times or more. I was so stunned at hearing the words of this prayer that I blurted out "There is nothing objectionable about this prayer! It is a prayer of praise to God!!!" The words of the prayer and the execution are by direction of Allah as shown to the Prophet Muhammad (peace be upon him) by Angel Gabriel (peace be upon him). This is the way the Angels in heaven pray before the throne of God. Imagine! The Muslims are the only people in the world who pray like the Angels in heaven pray! Along with this, when one stops to think, the Muslims are instructed to pray at stated times which corresponds with the position of the sun. This means that with the rotation of the earth only the Muslims are in continuous prayer before the ONE AND ONLY MOST HIGH GOD-ALLAH 24 HOURS A DAY!

The last question I had concerned the authenticity of the Holy Quran. The Bible is made up of 66 books (the Catholic Bible has more) and is compiled by over 40 different authors. For some books the author is either unknown or not stated, for instance, the book of Ruth in the Old Testament and Hebrews in the New Testament. Although Hebrews is attributed to Paul, his signature does not appear on it, and in the middle of Hebrews, the style of writing changes. Of course, the average Christian is not aware of this and unless you are studying for a theological degree, you will not ordinarily find this out just by reading the Bible. In the Bible, you are also dealing with two languages: Hebrew in the Old Testament and Greek in the New Testament. Neither of these languages is to be confused with the colloquial or spoken languages of today. I have also never heard that Jesus spoke Greek! I had to study both languages in course of my studies. I was impressed to find out that the Holy Quran had only one author, that being Allah-God Himself! At the beginning of every chapter, except for one, it boldly states, IN THE NAME OF ALLAH, THE MOST GRACIOUS, THE MOST MERCIFUL, unlike the Bible which states in the Old Testament: The Book of . . ., or in the New Testament which states: the Gospel according to . . . [Matthew, Mark, Luke or John]. By the way, according to Biblical scholars, Matthew, Mark and Luke were not the disciples of Jesus. They were disciples of Peter and Paul. Mark is the first gospel written around 68 AD. Many Biblical scholars feel that Matthew plagiarized from Mark and that Mark had gotten some of his information from another source called Q. Luke states in both his gospel and the book of Acts that his accounts are only second hand. John's gospel was written about 100 AD. Like I said, unless you are studying theology, you don't find these things out.

Another thing that impressed me is the fact that the Holy Quran has remained unchanged in 1421 years!! What is read today is exactly verbatim as it was revealed to Prophet Muhammad (peace be upon him). Those who are reading translations of the Holy Quran will usually find the Arabic next to it. It must be remembered: a translation is not a transliteration. (In every language, there will be variations in grammatical style and structure, as well as phrases that cannot be translated exactly. Therefore, translation is accomplished through finding the meaning of what is said as well as the exact words that are used. This is why every Muslim is encouraged to learn the Arabic of the Quran.) Not only are our prayers said in the original language, but this also means that Muslims are the only people on earth who are drawn together by a common language. For instance, if a Chinese Muslim came to the United States and could not speak English and the American Muslim could not speak Chinese; they could communicate by using the Arabic of the Quran.

Although, I did not embrace Islam that week, I started to attend the Islamic lectures. Again, I sat there stunned by what I was learning. Everything I had learned about Islam while studying for my Master's degree was refuted in these classes. As a Christian we never knew that the Muslims believe in the virgin birth of Jesus. We didn't even think that they believed in Jesus at all! But if a Muslim does not to believe in the virgin birth of Jesus, he/she is not a Muslim. I was also surprised to know that Muslims believe that Jesus was taken into heaven and will come again! Mary, the mother of Jesus, has a whole chapter of Quran in the Holy Quran named after her, yet the Muslims don't worship her or pray to her as the Catholics do! The Catholic and Protestant Bibles have only a small paragraph devoted to her, "The Magnificent". Surah Maryam is the name of the chapter called after her, the mother of Jesus (peace be upon him).

I would go home from these classes and meditate, contemplating what I was learning. Christianity had raised a lot of questions in my mind, yet Islam was giving me the answers! Everyday I attended the lectures and every night I read the Bible and every night I prayed, "God, show me if this (Islam) is true." Somewhere along the line I had stopped saying Jesus, stopped saying Holy Spirit, stopped saying "father". I was just saying God [whoever you are] show me if this is true. When you ask the Omniscient God to show you the truth, will He play a joke on you? It is not easy to change your religion. I didn't want to lose my salvation, but what if there was no salvation to lose? One night about two months from the first time I had gone to the Islamic center, I had prayed this prayer as I had been doing and went to bed. Somewhere between the state of awake and asleep I physically felt something come into my heart. Immediately being fully conscience, I sat up in bed and spoke out loud, "Allah, I believe that your are ONE GOD AND ONE GOD ONLY." This was the first time I had used the name of Allah. Although I heard others use it, I never had spoken it myself until that time. After I had said that, there immediately descended upon me a peace that Alhumdulillah has never left me to this day.

My decision was not to be without repercussion. The Christians who profess the love of Jesus and who so readily accuse others of persecuting people for becoming Christian were the very ones to perpetrate persecution on me. Of course, the first thing to go was my job. I would no longer be able to teach in the Christian Colleges. You can have a Christian teach about Islam, but you can't have a Muslim teach about Christianity. I had already been a widow for 7 years at the time I embraced Islam. That meant I must support myself. I still had 3 children I was financially responsible for out of 9.

The second thing to occur was that my husband's family disowned me. My husband came from a very prominent family. His grandfather is in the history books as a recognized hero, and his father had at one time been governor. Although all 3 of them were dead, I had a close relationship with his family, so much so that I was actually closer to them than to my own family. After becoming a Muslim, I was told (in no uncertain terms) that I was no longer a part of the family and not to join in any of the family gatherings. There are members of the family still in politics, and it was certainly not to their advantage to have a Muslim in the family. I felt very hurt by this; as for many years I had a close relationship with them. It was not on the basis of my being a Christian, but because I was part of the family. When my husband died, it was his family that I counted on for help raising my children, only now to be turned away. I cried for 3 days, but whenever I made salah (obligatory prayer) I had the peace of knowing I had made the right decision.

My own children were to be another source of contention. At this point, all of my children, except for one son who was with me, were in the United States. As I was attending the Islamic Center, I was sharing with them through letters what I was learning. After I embraced Islam, my oldest daughter (who happens to work for the headquarters of the church in which I was affiliated for 18 years) wrote me letter and said, "Don't you know that Islam is one of the most Satanic religions?" I responded by sending her some booklets and she wrote back and said, "DON'T TRY TO CONVERT ME!" I explained to her that it was forbidden for us by Allah to force our religion on anyone, but that I had thought she might like to read them to see what it is I believed.

As a parent, when you are experiencing some difficulty with one of your wayward children, you usually call a meeting of the close relatives [grandmother, aunt, cousin] who might have some influence over the situation. Well, I found out later that my children had a meeting about me! Mother is the problem and Islam is the culprit! Like most big families, there is a dividing line among sets of children. The 3 oldest are the bosses, the 3 middle ones are the fighters and the younger ones have no say. While the discussion was in hot pursuit, the oldest ones were vehemently opposed to the whole situation, the middle ones said, "This is our mother and it is her decision. She is not forcing it on us. We want to continue to be close to her and we want her also to be close to her grandchildren." When I finally went to the States, the older ones wanted to argue and had put up a wall that prevented any discussion. On the other hand, the middle ones were open and full of questions. Our conversations were just that-meaningful conversations-that took place in the course of natural conversation. One daughter even made a statement that I was nicer as a Muslim than when I was a Christian! This surprised me because, as a Christian, I had always tried to exemplify what I believed.

When I am in the States, I still wear abaya and hijab. This same daughter made another startling statement. She said she could tell when a Muslim man was looking at me! I was curious as to how she came to this conclusion, since I am not looking at men to begin with, and most Muslim men in the States are not wearing any distinguishing dress (most not even a beard). So I asked her how she could tell. She told me, "When they look at you, it is different. They look at you with respect." After 6 years, the older ones have finally accepted that I am a Muslim and, by the will of Allah, will not change back to Christianity. They accept, not approve. The others said that they see Islam is a way of life unlike Christianity where you go to church, then go ahead and do anything you like. In other words, it calls for a change of lifestyle.

My son, who had been living with me when I embraced Islam, was not interested in religion (Christianity or Islam) at the time. He was 18 and religion was not in his lifestyle. Sometime after I had lost my teaching position, I was asked to start and manage a women's section at the Islamic center. Every week, I would bring home books and neatly put them on the dining room table and every day they were still there. Periodically, I would change them, hoping that he would read them and ask me some questions. He never did. Several times that year, I had some of the brothers from the Islamic center come and talk to him. He was always polite, but uninterested. One day someone talked to him and there was a spirit of conviction on his face. He asked me, "Why didn't you tell me this?" I was stunned and mentioned that I had left the books there, hoping he would read them and ask me questions. He then told me that when I would leave the house, he and his friends would read them and then put them back! Also, I had an Adhan (call for prayer) clock and he said when I was out of the house and he was alone, he would play it over and over! His name is now Omar. He left his old lifestyle and friends and is also working in Saudi Arabia.

He has been more successful than me in talking to his older sisters about Islam. As of yet, no one else in the family has embraced Islam, but we continue to make duah (supplications) for them. Insha'Allah, I will live to see at least some of my children and grandchildren become Muslim's. I have never regretted becoming a Muslim and pray that Allah will give me the Iman (faith) of the Sahaba (companions of the Prophet, [peace be upon him]).

Say: Indeed my Lord has guided me to a straight path-a correct religion-the way of Abraham, inclining toward truth. And he was not among those who associated others with Allah. Say: Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah, Lord of the worlds. No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims. Holy Quran : Surah Al-An'am : 161-163

[Muslimah]

<i>Originally posted by Red Sea Diver </i><b>Ma Sha Allah, May Allah strenghten the faiths of al the reverts, sister muslimah may I place this story in our website if you don't mind plz  </b>

I'll mention the source as from Islammessage.  

In sha Allah I'll post the story of sister Khadija Watson former theologist, by the way she works with us in the ladies section.

as salam alykom Red Sea

of course and very sorry for the delay, take anything copy right is for all Muslims that aim is to spread the message of Islam



, and u mean by the ladies section, the one in your web site?? But r u male of female. And good to see u back, Mash aAllah your input is always good, not trying to praise in your face.

[Muslimah]

as salam alykom Taryam

we would like to say that u must allocate more time for the forum, really, u come from time to time, but we need more posts from u. good to see u back:)

[Red Sea Diver]

Sister Muslimah thank you very much , regarding our office we have a seperate ladies sections so they can propagate the ladies in the working in hte hospitals or home maids. As for me I work in the mens section which makes it clear that I am not a female

[Muslimah]

as salam alykom Red Sea

I still dont understand, u work for a dawah organization or is it a web site or what??????? u r welcome in all cases and keep up the interaction, keep up the presence here Insh aAllah:)