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Some Benefits Of Islam
#11

Human Rights and Justice in Islam



Islam provides many human rights for the individual. The following are some of these human rights that Islam protects.


The life and property of all citizens in an Islamic state are considered sacred, whether a person is Muslim or not. Islam also protects honor. So, in Islam, insulting others or making fun of them is not allowed. The Prophet Muhammad said: {Truly your blood, your property, and your honor are inviolable.}1


Racism is not allowed in Islam, for the Quran speaks of human equality in the following terms:


O mankind, We have created you from a male and a female and have made you into nations and tribes for you to know one another. Truly, the noblest of you with God is the most pious.2 Truly, God is All-Knowing, All-Aware. (Quran, 49:13)


Islam rejects certain individuals or nations being favored because of their wealth, power, or race. God created human beings as equals who are to be distinguished from each other only on the basis of their faith and piety. The Prophet Muhammad said: {O people! Your God is one and your forefather (Adam) is one. An Arab is not better than a non-Arab and a non-Arab is not better than an Arab, and a red (i.e. white tinged with red) person is not better than a black person and a black person is not better than a red person,3 except in piety.}4


One of the major problems facing mankind today is racism. The developed world can send a man to the moon but cannot stop man from hating and fighting his fellow man. Ever since the days of the Prophet Muhammad , Islam has provided a vivid example of how racism can be ended. The annual pilgrimage (Hajj) to Makkah shows the real Islamic brotherhood of all races and nations, when about two million Muslims from all over the world come to Makkah to perform the pilgrimage.


Islam is a religion of justice. God has said:


Truly God commands you to give back trusts to those to whom they are due, and when you judge between people, to judge with justice.... (Quran, 4:58)


And He has said:


...And act justly. Truly, God loves those who are just. (Quran, 49:9)


We should even be just with those who we hate, as God has said:


...And let not the hatred of others make you avoid justice. Be just: that is nearer to piety.... (Quran, 5:8)


The Prophet Muhammad said: {People, beware of injustice,5 for injustice shall be darkness on the Day of Judgment.}6


And those who have not gotten their rights (i.e. what they have a just claim to) in this life will receive them on the Day of Judgment, as the Prophet said: {On the Day of Judgment, rights will be given to those to whom they are due (and wrongs will be redressed)...}7


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Footnotes:


(1) Narrated in Saheeh Al-Bukhari, #1739, and Mosnad Ahmad, #2037.


(2) A pious person is a believer who abstains from all kinds of sins, performs all good deeds that God commands us to do, and fears and loves God.


(3) The colors mentioned in this Prophetic saying are examples. The meaning is that in Islam no one is better than another because of his color, whether it is white, black, red, or any other color.


(4) Narrated in Mosnad Ahmad, #22978.


(5) i.e. oppressing others, acting unjustly, or doing wrong to others.


(6) Narrated in Mosnad Ahmad, #5798, and Saheeh Al-Bukhari, #2447.


(7) Narrated in Saheeh Muslim, #2582, and Mosnad Ahmad, #7163.

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#12

What Is the Status of Women in Islam?



Islam sees a woman, whether single or married, as an individual in her own right, with the right to own and dispose of her property and earnings without any guardianship over her (whether that be her father, husband, or anyone else). She has the right to buy and sell, give gifts and charity, and may spend her money as she pleases. A marriage dowry is given by the groom to the bride for her own personal use, and she keeps her own family name rather than taking her husband’s.


Islam encourages the husband to treat his wife well, as the Prophet Muhammad said: {The best among you are those who are best to their wives.}1


Mothers in Islam are highly honored. Islam recommends treating them in the best way. A man came to the Prophet Muhammad and said, “O Messenger of God! Who among the people is the most worthy of my good companionship?” The Prophet said: {Your mother.} The man said, “Then who?” The Prophet said: {Then your mother.} The man further asked, “Then who?” The Prophet said: {Then your mother.} The man asked again, “Then who?” The Prophet said: {Then your father.}2


(For in-depth articles on women in Islam, please refer to the links at In-Depth Articles on Women in Islam.)


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Footnotes:


(1) Narrated in Ibn Majah, #1978, and Al-Tirmizi, #3895.


(2) Narrated in Saheeh Muslim, #2548, and Saheeh Al-Bukhari, #5971.

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#13

The Family in Islam



The family, which is the basic unit of civilization, is now disintegrating. Islam’s family system brings the rights of the husband, wife, children, and relatives into a fine equilibrium. It nourishes unselfish behavior, generosity, and love in the framework of a well-organized family system. The peace and security offered by a stable family unit is greatly valued, and it is seen as essential for the spiritual growth of its members. A harmonious social order is created by the existence of extended families and by treasuring children.






How Do Muslims Treat the Elderly?


In the Islamic world, one rarely finds “old people’s homes.” The strain of caring for one’s parents in this most difficult time of their lives is considered an honor and a blessing and an opportunity for great spiritual growth. In Islam, it is not enough that we only pray for our parents, but we should act with limitless compassion, remembering that when we were helpless children, they preferred us to themselves. Mothers are particularly honored. When Muslim parents reach old age, they are treated mercifully, with kindness and selflessness.


In Islam, serving one’s parents is a duty second to prayer, and it is their right to expect it. It is considered despicable to express any irritation when, through no fault of their own, the old become difficult.


God has said:


Your Lord has commanded that you worship none but Him, and that you be kind to your parents. If one of them or both of them reach old age with you, do not say to them a word of disrespect, or scold them, but say a generous word to them. And act humbly to them in mercy, and say, “My Lord, have mercy on them, since they cared for me when I was small.” (Quran, 17:23-24)

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#14

What Are the Five Pillars of Islam?



The Five Pillars of Islam are the framework of the Muslim life. They are the testimony of faith, prayer, giving zakat (support of the needy), fasting during the month of Ramadan, and the pilgrimage to Makkah once in a lifetime for those who are able.


1) The Testimony of Faith:



The testimony of faith is saying with conviction, “La ilaha illa Allah, Muhammadur rasoolu Allah.” This saying means “There is no true god (deity) but God (Allah),1 and Muhammad is the Messenger (Prophet) of God.” The first part, “There is no true god but God,” means that none has the right to be worshipped but God alone, and that God has neither partner nor son. This testimony of faith is called the Shahada, a simple formula which should be said with conviction in order to convert to Islam (as explained previously on this page). The testimony of faith is the most important pillar of Islam.


2) Prayer:



Muslims perform five prayers a day. Each prayer does not take more than a few minutes to perform. Prayer in Islam is a direct link between the worshipper and God. There are no intermediaries between God and the worshipper.


In prayer, a person feels inner happiness, peace, and comfort, and that God is pleased with him or her. The Prophet Muhammad said: {Bilal, call (the people) to prayer, let us be comforted by it.}2 Bilal was one of Muhammad’s companions who was charged to call the people to prayers.


Prayers are performed at dawn, noon, mid-afternoon, sunset, and night. A Muslim may pray almost anywhere, such as in fields, offices, factories, or universities.


(For detailed information on how to perform prayer, please refer to the links at How to Perform Prayer or refer to the book entitled A Guide to Salat (Prayer) by M. A. K. Saqib.3)


3) Giving Zakat (Support of the Needy):



All things belong to God, and wealth is therefore held by human beings in trust. The original meaning of the word zakat is both ‘purification’ and ‘growth.’ Giving zakat means ‘giving a specified percentage on certain properties to certain classes of needy people.’ The percentage which is due on gold, silver, and cash funds that have reached the amount of about 85 grams of gold and held in possession for one lunar year is two and a half percent. Our possessions are purified by setting aside a small portion for those in need, and, like the pruning of plants, this cutting back balances and encourages new growth.


A person may also give as much as he or she pleases as voluntary alms or charity.


4) Fasting the Month of Ramadan:



Every year in the month of Ramadan,4 all Muslims fast from dawn until sundown, abstaining from food, drink, and sexual relations.


Although the fast is beneficial to health, it is regarded principally as a method of spiritual self-purification. By cutting oneself off from worldly comforts, even for a short time, a fasting person gains true sympathy with those who go hungry, as well as growth in his or her spiritual life.


5) The Pilgrimage to Makkah:



The annual pilgrimage (Hajj) to Makkah is an obligation once in a lifetime for those who are physically and financially able to perform it. About two million people go to Makkah each year from every corner of the globe. Although Makkah is always filled with visitors, the annual Hajj is performed in the twelfth month of the Islamic calendar. Male pilgrims wear special simple clothes which strip away distinctions of class and culture so that all stand equal before God.


The rites of the Hajj include circling the Kaaba seven times and going seven times between the hillocks of Safa and Marwa, as Hagar did during her search for water. Then the pilgrims stand together in Arafa5 and ask God for what they wish and for His forgiveness, in what is often thought of as a preview of the Day of Judgment.


The end of the Hajj is marked by a festival, Eid Al-Adha, which is celebrated with prayers. This, and Eid al-Fitr, a feast-day commemorating the end of Ramadan, are the two annual festivals of the Muslim calendar.


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Footnotes:


(1) For more details on the word Allah, click here.


(2) Narrated in Abu-Dawood, #4985, and Mosnad Ahmad, #22578.


(3) To order this book, click here.


(4) The month of Ramadan is the ninth month of the Islamic calendar (which is lunar, not solar).


(5) An area about 15 miles from Makkah.

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#15

How Does Someone Become a Muslim?



Simply by saying with conviction, “La ilaha illa Allah, Muhammadur rasoolu Allah,” one converts to Islam and becomes a Muslim (to hear it click here). This saying means “There is no true god (deity) but God (Allah),1 and Muhammad is the Messenger (Prophet) of God.” The first part, “There is no true god but God,” means that none has the right to be worshipped but God alone, and that God has neither partner nor son. To be a Muslim, one should also:


1) Believe that the Holy Quran is the literal word of God, revealed by Him.


2) Believe that the Day of Judgment (the Day of Resurrection) is true and will come, as God promised in the Quran.


3) Accept Islam as his or her religion.


4) Not worship anything nor anyone except God.


The Prophet Muhammad said: {God is more joyful at the repentance of someone when he turns to Him in repentance than one of you would be if he were riding his camel in the wilderness, and it runs away from him, carrying his food and drink, so that he loses all hope of getting it back. He comes to a tree and lies down in its shade (awaiting death), for he has lost all hope of finding his camel. Then, while he is in that state (of desperation), suddenly it is there before him! So he seizes its halter and cries out from the depth of his joy, “O God, You are my servant and I am Your Lord!” His mistake comes from the intensity of his joy.}2


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Footnotes:


(1) As was mentioned previously, the Arabic word Allah means God (the one and only true God who created the whole universe). This word Allah is a name for God, which is used by Arabic speakers, both Arab Muslims and Arab Christians. For more details on the word Allah, click here.


(2) Narrated in Saheeh Muslim, #2747, and Saheeh Al-Bukhari, #6309.

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#16
source: http://www.islam-guide.com
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#17
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