02-25-2006, 10:39 PM
Bismillah
Continuance of previous answer...
Now we reached to that within the human being, a feeling that he feels if he contemplates in himself and this vast universe, that there is a great power that rules the universe, with full and complete planning and arrangement, conducts life and death, and all the wise actions that we find in this universe. Lots of our knowledge and science, does not have proof witin ourselves except our natural beleif in it, for example, how the new born baby by his birth nature reaches to suck milk from his mother, and the feeling in the mother towards her children that the man lacks, our feeling for hunger, for thirst, our feeling for having something sweet or souer that our body needs, we feel that there is a soul within us that we cannot see or feel, that we fight all our life for its existance. Do not we have feelings for love and hate and vengence. What is the proof for it being within our bodies???
Can we build any materialistic proof for it being within us?? We can feel it and it is a fact within us, but can we actually see it or prove it exists??
we feel pain and senses, can we prove its existanse except by saying we feel it is there.
Feeling is a proof they are there, inspite we cannot see or touch them. This is a natural feeling within us, and so is the natural feeling that there must be a Creator, and we fight and try to find more about Him and His existance.
The materialistic scientists, who deny The Existance of Allah(SWT), because they say we cannot see or feel, or everything has to have a begining, if they widen their search area, beyond the limits of phenomenon objects, and started to wonder and reach to a rational intellectual thinking, it will lead him to The existance of Allah(SWT). Now if I am to explain in details the previous sentence it will take a lot oof explanation and I will never finish today. But we can reach to the conclusion from the above that:
1- The Origin of The Creator is His Existance, His Existance is a must.
2- The origin in the universe is non being, so it can be.
3- To create a being, there must be an existance.
Now every intelectual person admits that being is the opposite of non being, and there is nothing except, being or non being. So let us ask a question, which is the origin? is it the existance that opposes the complete non existance, or the other way round?
Let us assume that one of them is the origin, then let us look if it contradicts with it as being the original.
So let us say that the origin to everything in this world is non existance, and the meaning of this that to deny everything that we can think off and its discription, there is no being, no power, no knowldge, no life, nothing. So assuming that there is no existance, how could it by itself -which it is the origin of everything-, to be transformed to existance? do not we feel in our existance, do not we see many things around us that exist?, then as we explained that non existance is denying anything that we can think of, so how can from that non existance comes existance, power and or life or any attributes or qualities? all such things cannot come but by a strength that will alunch them to existance, but this power is supposed to be no existing also?
It is intellectually impossible that The non Existance transforms to existance by itself, or that it creates anything from non being.
Bismillah Al-Rahman Al-Raheem
35. Were they created by nothing, or were they themselves the creators?
Which means that did they shift from non existance to existance withou a Creator? or did they create themselves from nothing, and both are impossible.
So this is a proof that if The non existance is the origin, then there will be no existance of any of the living being, which will lead to the conclusion and proof that :
1- The Origin is The Existance.
2- The origin in Existance does not need intellectually a reason or explanation for explanation except, that it is The Origin.
Now you will ask me a Question, that if what existed is the origin, can this origin has a begining and does it haave an end?
The answer is,
1- That what is in origin is The Existance, intelectually u will think that there must not be for its existance a begining, because if it has a begining, it means it has to have a reason for its beging, and the nature of such a thing cannot be the origin.
2- If The existance is The begining, there cannot be an ending for it.
And we have proven that The non existance cannot be the begining.
Bismillah Al-Rahman Al-Raheem:
58. And put your trust (O Muhammad ) in the Ever Living One Who dies not, and glorify His Praises, and Sufficient is He as the All-Knower of the sins of His slaves;
25, surat Al-furqan
So The Ever Living One who dies not is the One Whom His Existance is the origin, Also The Perfection in His attributes. For that He cannot Die or not Exist.
Now let us look at the beings that are around us which we can see and feel. what is its origin, let us look at ourselves does the first reality implies upon us, that we came from non existance?
We were nothing, then we came into being, and many other things in this universeas we always see and discover in every molecule in this vast universe. From death to life and from life to death, and changes in pictures and things, to changes in powers and qualities, all this does not give us the right to think that the origin of such beings is non existance, for if its origin is existance, it would not have changed or lessend or increased, because what its basis is existance does not change, dies or increase or lessen. There must be a reason for The existance, which concludes to:
1- The origin of these universal beings that can be acknowledged by senses is non existance.
2- Since The origin of all these things is non existance, intellectually we have to think that there is an effective creaton that moved it from non being to being.
Bismillah Al-Rahman Al-Raheem:
1. Has there not been over man a period of time, when he was nothing to be mentioned?
2. Verily, We have created man from Nutfah drops of mixed semen (discharge of man and woman), in order to try him, so We made him hearer, seer.
3. Verily, We showed him the way, whether he be grateful or ungrateful. 76, Surat Al-Insan
Conclusion
1- Existance should be The origin.
2- What is proofed to be The Origin, it is impossible that there is a begining for Him, or there be a non existance for Him.
3- That all these universal beings which we are part of, the origin of it, is non existancce, and its existance needs a Creator.
Now that we have these three beleifs, which we cannot deny and must accept, we say
A- That intellectually there must be a Great Creator Who Created this universe and he is The Origin of all the beings.
B- This universe that we see, with all its galaxies, beings and non beings the origin of it is non being, and there must be an existance reason to bring it to being.
C- That existance cannot be but a Greater existance, and His Existance is obligatory. And that is ALLAH(SWT)
Bismillah Al-Rahman Al-Raheem:
18. The parable of those who disbelieve in their Lord is that their works are as ashes, on which the wind blows furiously on a stormy day, they shall not be able to get aught of what they have earned. That is the straying, far away (from the Right Path).
19. Do you not see that Allâh has created the heavens and the earth with truth? If He will, He can remove you and bring (in your place) a new creation!
20. And for Allâh that is not hard or difficult (i.e. very easy for Allâh). 14, Surat Ibraheem
70. And He is Allâh; Lâ ilâha illa Huwa (none has the right to be worshipped but He). His is all praise, in the first (i.e. in this world) and in the last (i.e.in the Hereafter). And for Him is the Decision, and to Him shall you (all) be returned.
71. Say (O Muhammad ): "Tell me! If Allâh made night continuous for you till the Day of Resurrection, who is an ilâh (a Creator) besides Allâh who could bring you light? Will you not then hear?"
72. Say (O Muhammad ): "Tell me! If Allâh made day continuous for you till the Day of Resurrection, who is an ilâh (a Creator) besides Allâh who could bring you night wherein you rest? Will you not then see?"
73. It is out of His Mercy that He has put for you night and day, that you may rest therein (i.e. during the night) and that you may seek of His Bounty (i.e. during the day), and in order that you may be grateful. 28, Surat Al-Qasas.
Forgive me for being toooo explanatory, but I tried to be as short as possible, because such a matter is so complicated and needs maybe more than I explained, but I hope it conveyes what you are thinking of steve, and it will lead you to what you are looking for.
May Allah(SWT) accept from me if I am right, and forgive me if I am wrong. Alhamdulilah for everything.
Peace.
