Tolerance, Respect and Safeguard for Non-Muslims

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Tolerance, Respect and Safeguard for Non-Muslims


The following excerpts are mostly from Dr. Ahmad Sakr's book, "Muslims and Non-Muslims, Face to Face" (isbn: 091119-31-9).


A deputation from the Christians of Najran (Yemen) came to see Prophet Muhammad (peace be on him) in Madina. They came into the Prophet's Mosque (Masjid Nabawi) as he prayed the afternoon prayer. The time of prayers of Christians having come, they stood and prayed in the Prophet's Mosque, and the Prophet said that they were to be left to do so. (See The Life of Muhammad by A. Guillaume).


During the life of Prophet Muhammad, the Jews in Madina had a synagogue and an educational institute, Bait-Al-Midras. The Prophet preserved the institute and gave protection to the Jews.


The Prophet respected the autonomy of the Christian churches. The nomination and the appointment of bishops and priests was left to the Christian community itself.


Prophet Muhammad promoted cooperation between Muslims and Christians in the political arena as well. He selected a non-Muslim, 'Amr-ibn Umaiyah-ad-Damri, as an ambassador to Negus, the King of Ethiopia.


The Prophet sent a message to the monks of Saint Catherine in Mount Sinai:


"This is a message written by Muhammad ibn Abdullah, as a covenant to those who adopt Christianity, far and near, we are behind them. Verily, I defend them by myself, the servants, the helpers, and my followers, because Christians are my citizens; and by Allah! I hold out against anything that displeases them. No compulsion is to be on them. Neither are their judges to be changed from their jobs, nor their monks from their monasteries. No one is to destroy a house of their religion, to damage it, or to carry anything from it to the Muslims' houses. Should anyone take any of these, he would spoil God's covenant and disobey His Prophet. Verily, they (Christians) are my allies and have my secure charter against all that they hate. No one is to force them to travel or to oblige them to fight. The Muslims are to fight for them. If a female Christian is married to a Muslim, this is not to take place without her own wish. She is not to be prevented from going to her church to pray. Their churches are to be respected. They are neither to be prevented from repairing them nor the sacredness of their covenants. No one of the nation is to disobey this covenant till the Day of Judgment and the end of the world."

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The Dhimmi: An Overview


DEFINITION: The status of People of the Book (Jews and Christians) unders Islamic rule.


DHIMMI HOTSPOTS:


Pakistan: anti-Christian legislation


Iran: Systematic oppression of the Bahai community


Sudan: Murder and enslavement of Black Africans


Saudi Arabia: Apartheid for all non-Muslims


Indonesia: Terrorizing of Christian minorities


Egypt: Oppression of Coptic Christians


Bangladesh: Terrorizing of Hindu and Christian minorities by Islamic radicals


DHIMMI: A BRIEF OVERVIEW


7th-21st century. The notion of Dhimmitude, originating in the 7th century, still applies today to non-Muslims under Islamic rule—whether Jews or Christians, whether in Saudi Arabia or in Sudan. Dhimmitude began in 628 CE when Mohammed and his forces conquered the Jewish oasis at Khaybar. They massacred many of the Jews and forced the rest to accept a pact ("Dhimma") which rendered them inferiror to their Muslim conquerors. Over the centuries, the ideology of Dhimmitude expanded into a formal system of religious apartheid.


Institutionalized apartheid. In Shari’a law, there are official discriminations against the Dhimmi, such as the poll-tax or jizya.


No legal rights. Jews may not testify in court against a Muslim and have no legal right to dispute or challenge anything done to them by Muslims. There is no such thing as a Muslim raping a Jewish woman; there is no such thing as a Muslim murdering a Jew (at most, it can be manslaughter). In contrast, a Jew who strikes a Muslim is killed.


Humiliation and vulnerability. Jews and Christians had to walk around with badges or veils identifying them as Jews or Christians. The yellow star that Jews had wear in Nazi Germany did not originate in Europe. It was borrowed from the Muslim world where it was part of the apartheid system of Dhimmitude.


Conditional protection. The protection of the Dhimmi is withdrawn if the Dhimmi rebels against Islamic law, gives allegiance to non-Muslim power (such as Israel), refuses to pay the poll-tax, entices a Muslim from his faith, or harms a Muslim or his property. If the protection is lifted, jihad resumes. For example, Islamists in Egypt who pillage and kill the Copts do so because they no longer pay their poll-tax and therefore are no longer protected.


http://www.dhimmi.com/dhimmi_overview.htm