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The Forty Sacred Hadith - Printable Version

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The Forty Sacred Hadith - Abunuran - 07-08-2004


[Virtues of Fasting]


Fasting is Mine and it is I who give reward for it. [A man] gives up his sexual passion, his food and his drink for my sake. Fasting is like a shield, and he who fasts has two joys: a joy when he breaks his fast and a joy when he meets his Lord. The change in the breath of the mouth of him who fasts is better in Allah's estimation than the smell of musk.



It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi, an-Nasa'i and Ibn Majah).




The Forty Sacred Hadith - Abunuran - 07-11-2004


[Zakat (Charity)]


Spend (on charity), O son of Adam, and I shall spend on you.



It was related by al-Bukhari (also by Muslim).




The Forty Sacred Hadith - Abunuran - 07-20-2004


[Allah is the Most Merciful]


A man from among those who were before you was called to account. Nothing in the way of good was found for him except that he used to have dealings with people and, being well-to-do, he would order his servants to let off the man in straitened circumstances [from repaying his debt]. He (the Prophet PBUH) said that Allah said: We are worthier than you of that (of being so generous). Let him off.



It was related by Muslim (also by al-Bukhari and an-Nasa'i).




The Forty Sacred Hadith - Abunuran - 07-21-2004


[Robbers and Non-Charity givers - Limited time before Judgement Day!]


I was with the Messenger of Allah (may the blessings and peace of Allah be upon him) and there came to him two men: one of them was complaining of penury (being very poor), while the other was complaining of brigandry (robbery). The Messenger of Allah (may the blessings and peace of Allah be upon him) said: As for brigandry, it will be but a short time before a caravan will [be able to] go out of Mecca without a guard. As for penury, the Hour (Day of Judgement) will not arrive before one of you takes his charity around without finding anyone to accept it from him. Then (*) one of you will surely stand before Allah, there being no screed between Him and him, nor an interpreter to translate for him. Then He will say to him: Did I not bring you wealth? And he will say: Yes. Then He will say: Did I not send to you a messenger? And he will say: Yes. And he will look to his right and will see nothing but Hell-fire, then he will look to his left and will see nothing but Hell-fire, so let each of you protect himself against Hell-fire, be it with even half a date - and if he finds it not, then with a kind word.



(*) i.e. at the time of the Hour.


It was related by al-Bukhari.




The Forty Sacred Hadith - Abunuran - 07-22-2004


[Allah's Mercy and Generosity]


Allah (glorified and exalted be He) has supernumerary angels who rove about seeking out gatherings in which Allah's name is being invoked: they sit with them and fold their wings round each other, filling that which is between them and between the lowest heaven. When [the people in the gathering] depart, [the angels] ascend and rise up to heaven. He (the Prophet PBUH) said: Then Allah (mighty and sublime be He) asks them - [though] He is most knowing about them: From where have you come? And they say: We have come from some servants of Yours on Earth: they were glorifying You (Subhanallah), exalting you (Allahu-Akbar), witnessing that there is no god but You (La ilaha illa llah), praising You (Al-Hamdu Lillah), and asking [favours] of You. He says: And what do they ask of Me? They say: They ask of You Your Paradise. He says: And have they seen My Paradise? They say: No, O Lord. He says: And how would it be were they to have seen My Paradise! They say: And they ask protection of You. He says: From what do they ask protection of Me? They say: From Your Hell-fire, O Lord. He says: And have they seen My Hell-fire? They say: NO. He says: And how would it be were they to have seen My Hell-fire: They say: And they ask for Your forgiveness. He (the Prophet PBUH) said: Then He says: I have forgiven them and I have bestowed upon them what they have asked for, and I have granted them sanctuary from that from which they asked protection. He (the Prophet PBUH) said: They say: O Lord, among them is So-and-so, a much sinning servant, who was merely passing by and sat down with them. He (the Prophet PBUH) said: And He says: And to him [too] I have given forgiveness: he who sits with such people shall not suffer.



It was related by Muslim (also by al-Bukhari, at-Tirmidhi, and an-Nasa'i).




The Forty Sacred Hadith - Abunuran - 07-24-2004


[Allah Is As a Muslim thinks his Lord to be]


I am as My servant thinks I am(*). I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assemble better than it. And if he draws near to Me an arm's length, I draw near to him a fathom's length. And if he comes to Me walking, I go to him at speed.



(*) Another possible rendering of the Arabic is: "I am as My servant expects Me to be". The meaning is that forgiveness and acceptance of repentance by the Almighty is subject to His servant truly believing that He is forgiving and merciful. However, not to accompany such belief with right action would be to mock the Almighty.


It was related by al-Buhkari (also by Muslim, at-Tirmidhi and Ibn-Majah).




The Forty Sacred Hadith - Abunuran - 07-25-2004


[A Person's Deeds and Intentions]


Allah has written down the good deeds and the bad ones. Then He explained it [by saying that] he who has intended a good deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven hundred times, or many times over.



But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as one bad deed.


It was related by al-Bukhari and Muslim.




The Forty Sacred Hadith - THE_ICONOCLAST - 07-27-2004


Abunuran


We, as Muslims, demand of the Jews and Christians, to bring their scriptural proof for what they say about their beliefs and, just as with them, Allah, tells us to <i><b>"bring our convincing proof</b></i>" [21:24] as well for what we say about our beliefs as Muslims.


Allah, then says that:


25:33. And <i><b>no question/arguement do they bring to thee </b></i>but <i><b>We reveal to you the truth and the best explanation </b></i>(thereof).


If the hadiths, other thah Al-Qur'an of course, were to be used for guidance, then why does Allah ask this rhetorical question?


So, the questions on the table then are these...are the hadiths, other than Al-Qur'an, and the so-called Sunnah of the Prophet, permissable for guidance? Well, according to the following ayats, they are not, because we cannot prove them via Al-Qur'an, to wit:


77:50. Fabi-ayyi <i><b>hadeethin</b></i>
baAAdahu yu/minoona


77:50. Then what <i><b>Message</b></i>, after that, will they believe in?


There is no Sunnah of the Prophet or Sunnah of Muhammad or Sunnah of the Messenger mentioned in Al-Qur'an. The only <i><b>two sunnahs </b></i>mentioned are the <b>Sunnah of Allah</b> and the <b>sunnah of the ancients</b>.


35:43. Istikbaran fee al-ardi wamakra alssayyi-i wala yaheequ almakru alssayyi-o illa bi-ahlihi fahal yanthuroona illa <i><b>sunnata al-awwaleena</b></i>
falan tajida <b>lisunnati Allahi</b>
tabdeelan walan tajida <i><b>lisunnati Allahi </b></i>
tahweelan


35:43 On account of their arrogance in the land and their plotting of Evil, but the plotting of Evil will hem in only the authors thereof. Now are they but looking for the <b>way the ancients</b>
were dealt with? But no change wilt thou find in <b>Allah.s way</b>
(of dealing): no turning off wilt thou find in <b>Allah's way</b>
.


Now, if we are to continue to say that there is a sunnah of the Prophet or Muhammad or the Messenger, then we must be able to go to Al-Qur'an and display the ayat where Allah, as with the other <i><b>two sunnahs</b></i>, <i><b>names</b></i> a...sunnah of the Prophet. If we cannot do this, then we cannot prove there is any sunnah of the Prophet which we should be following.


Looking forward to your response.




The Forty Sacred Hadith - radiyah - 07-31-2004




Quote:Abunuran
We, as Muslims, demand of the Jews and Christians, to bring their scriptural proof for what they say about their beliefs and, just as with them, Allah, tells us to <i><b>"bring our convincing proof</b></i>" [21:24] as well for what we say about our beliefs as Muslims.


Allah, then says that:


25:33. And <i><b>no question/arguement do they bring to thee </b></i>but <i><b>We reveal to you the truth and the best explanation </b></i>(thereof).


If the hadiths, other thah Al-Qur'an of course, were to be used for guidance, then why does Allah ask this rhetorical question?


So, the questions on the table then are these...are the hadiths, other than Al-Qur'an, and the so-called Sunnah of the Prophet, permissable for guidance?  Well, according to the following ayats, they are not, because we cannot prove them via Al-Qur'an, to wit:


77:50. Fabi-ayyi <i><b>hadeethin</b></i>
baAAdahu yu/minoona


77:50. Then what <i><b>Message</b></i>, after that, will they believe in?


There is no Sunnah of the Prophet or Sunnah of Muhammad or Sunnah of the Messenger mentioned in Al-Qur'an. The only <i><b>two sunnahs </b></i>mentioned are the <b>Sunnah of Allah</b> and the <b>sunnah of the ancients</b>.


35:43. Istikbaran fee al-ardi wamakra alssayyi-i wala yaheequ almakru alssayyi-o illa bi-ahlihi fahal yanthuroona illa <i><b>sunnata al-awwaleena</b></i>
falan tajida <b>lisunnati Allahi</b>
tabdeelan walan tajida <i><b>lisunnati Allahi </b></i>
tahweelan


35:43 On account of their arrogance in the land and their plotting of Evil, but the plotting of Evil will hem in only the authors thereof. Now are they but looking for the <b>way the ancients</b>
were dealt with? But no change wilt thou find in <b>Allah.s way</b>
(of dealing): no turning off wilt thou find in <b>Allah's way</b>
.


Now, if we are to continue to say that there is a sunnah of the Prophet or Muhammad or the Messenger, then we must be able to go to Al-Qur'an and display the ayat where Allah, as with the other <i><b>two sunnahs</b></i>, <i><b>names</b></i> a...sunnah of the Prophet.  If we cannot do this, then we cannot prove there is any sunnah of the Prophet which we should be following.


Looking forward to your response.

Alsalam 'alaykom


Are u claiming that there is no Sunnah, and the Prophet's Ahadeeth are not true ??? [Image: dry.gif] if so then here are Ayat in Quran :


Bismillah Al-Rahman Al-Raheem:


7. What Allâh gave as booty (Fai') to His Messenger (Muhammad ) from the people of the townships, - it is for Allâh, His Messenger (Muhammad ), the kindred (of Messenger Muhammad ), the orphans, Al­Masâkin (the poor), and the wayfarer, in order that it may not become a fortune used by the rich among you. <b>And whatsoever the Messenger (Muhammad ) gives you, take it, and whatsoever he forbids you, abstain (from it) </b> , and fear Allâh. Verily, Allâh is Severe in punishment.
59, Surat Al-Hashr.


Bismillah Al-Rahman Al-Raheem:


32. Say (O Muhammad ): "Obey Allâh and the Messenger (Muhammad )." But if they turn away, then Allâh does not like the disbelievers.
3, Al-Imran


Bismillah Al-Rahman Al-Raheem:


33. O you who believe! Obey Allâh, <b>and obey the Messenger (Muhammad )</b> and render not vain your deeds.
47,Surat Muhammad


Bismillah Al-Rahman Al-Raheem:


42. On that day those who disbelieved and <b>disobeyed the Messenger (Muhammad )</b> will wish that they were buried in the earth, but they will never be able to hide a single fact from Allâh.



59. O you who believe!<b> Obey Allâh and obey the Messenger (Muhammad )</b>, and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allâh and His Messenger (), if you believe in Allâh and in the Last Day. That is better and more suitable for final determination.


69. And whoso <b> obeys Allâh and the Messenger (Muhammad )</b>, then they will be in the company of those on whom Allâh has bestowed His Grace, of the Prophets, the Siddiqûn (those followers of the Prophets who were first and foremost to believe in them, like Abu Bakr As­Siddiq ), the martyrs, and the righteous. And how excellent these companions are!


80. He who<b> obeys the Messenger (Muhammad )</b>, has indeed obeyed Allâh, but he who turns away, then we have not sent you (O Muhammad ) as a watcher over them. 4, Surat Al-Nisa'


Bismillah Al-Rahman Al-Raheem:


1. By the star when it goes down, (or vanishes).



2. Your companion (Muhammad ) has neither gone astray nor has erred.


3.<b> Nor does he speak of (his own) desire.</b>


4. It is only an Inspiration that is inspired.


5. He has been taught (this Qur'ân) by one mighty in power [Jibrael (Gabriel)].


53, Al-Najm


Bismillah Al-Rahman Al-Raheem:






54. Say:<b> "Obey Allâh and obey the Messenger,</b> but if you turn away, he (Messenger Muhammad ) is only responsible for the duty placed on him (i.e. to convey Allâh's Message) and you for that placed on you. If you obey him, you shall be on the right guidance. The Messenger's duty is only to convey (the message) in a clear way (i.e. to preach in a plain way)."


56. And perform As­Salât (Iqâmat­as­Salât), and give Zakât <b>and obey the Messenger (Muhammad )</b> that you may receive mercy (from Allâh).


24,Surat Al-Noor


Now the above ayas show that we must obey our prophet in every word he utters, and whatever he speaks he speaks not of himself but by order of Allah as in the above ayat of Surat Al-Najm.


Now the below ayas, show that the prophet is to teach the Quran and Hikma, and the hikma as many scholars stated means it is the Sunnah of the prophet:


Bismillah Al-Rahman Al-Raheem:






129. "Our Lord! Send amongst them a Messenger of their own (and indeed Allâh answered their invocation by sending Muhammad Peace be upon him ), who shall recite unto them Your Verses and instruct them in the Book (this Qur'ân) and <b>Al-Hikmah (full knowledge of the Islâmic laws and jurisprudence or wisdom or Prophethood, etc.)</b>, and sanctify them. Verily! You are the All-Mighty, the All-Wise."


151. Similarly (to complete My Blessings on you) We have sent among you a Messenger (Muhammad ) of your own, reciting to you Our Verses (the Qur'ân) and sanctifying you, and teaching you the Book (the Qur'ân) <b>and the Hikmah (i.e. Sunnah, Islâmic laws and Fiqh - jurisprudence),</b> and teaching you that which you used not to know.


231. And when you have divorced women and they have fulfilled the term of their prescribed period, either take them back on reasonable basis or set them free on reasonable basis. But do not take them back to hurt them, and whoever does that, then he has wronged himself. And treat not the Verses (Laws) of Allâh as a jest, but remember Allâh's Favours on you (i.e. Islâm), and that which He has sent down to you of the Book (i.e. the Qur'ân) <b>and Al-Hikmah (the Prophet's Sunnah - legal ways - Islâmic jurisprudence, etc.)</b> whereby He instructs you. And fear Allâh, and know that Allâh is All-Aware of everything. 2, Surat Al-Baqara


Bismillah Al-Rahman Al-Raheem:






48. And He (Allâh) will teach him ['Iesa (Jesus)] the Book and <b> Al-Hikmah (i.e. the Sunnah, the faultless speech of the Prophets, wisdom, etc.),</b> (and) the Taurât (Torah) and the Injeel (Gospel). 3, Al-Emran


Bismillah Al-Rahman Al-Raheem:






54. Or do they envy men (Muhammad and his followers) for what Allâh has given them of His Bounty? Then We had already given the family of Ibrâhim (Abraham)<b> the Book and Al­Hikmah (As­Sunnah - Divine Inspiration to those Prophets not written in the form of a book), </b>and conferred upon them a great kingdom.


113. Had not the Grace of Allâh and His Mercy been upon you (O Muhammad ), a party of them would certainly have made a decision to mislead you, but (in fact) they mislead none except their own selves, and no harm can they do to you in the least. Allâh has sent down to you the Book (The Qur'ân),<b> and Al­Hikmah (Islâmic laws, knowledge of legal and illegal things i.e. the Prophet's Sunnah - legal ways),</b> and taught you that which you knew not. And Ever Great is the Grace of Allâh unto you (O Muhammad ).


4, Al-Nisa'


Bismillah Al-Rahman Al-Raheem:






34. And remember (O you the members of the Prophet's family, the Graces of your Lord), that which is recited in your houses of the Verses of Allâh <b>and Al­Hikmah (i.e. Prophet's Sunnah legal ways, etc. </b>so give your thanks to Allâh and glorify His Praises for this Qur'an and the Sunnah). Verily, Allâh is Ever Most Courteous, Well­Acquainted with all things.


34, Surat Al-Ahzab


Bismillah Al-Rahman Al-Raheem:






2. He it is Who sent among the unlettered ones a Messenger (Muhammad ) from among themselves, reciting to them His Verses, purifying them (from the filth of disbelief and polytheism), and teaching them the Book (this Qur'ân, Islâmic laws and Islâmic jurisprudence)<b> and Al-Hikmah (As-Sunnah: legal ways, orders, acts of worship, etc. of Prophet Muhammad )</b>. And verily, they had been before in mainfest error; 62, Surat Al-Jum'aa


So I think this is enough proof, that the Prophet's Ahadeeth, is from Allah, whatever he speaks he speaks by order of Allah, so all the ahadeeth here by Abunoran are authentic and are studied, and scholars gave their time money and effort and health to collect the correct ahadeeth and these scholars are known. So what more proof do u want, MUSLIM BROTHER [Image: sleep.gif].


And the ayas u mentioned, he is addressing the Kuffar, that what do else do they want to beleive in but the word of Allah and Islam, and u must know that Al-Sunnah and Ahadeeth came to clear explain many issues that cannot be understood by many simple people.


Second, there are so many things that are not mentioned, like how many times u pray, or how do u pray, and so many rules in the heritage and marriage, they were mentioned in the Quran in general and the Sunnah explained it explicitly. so remember:


<b>3. Nor does he speak of (his own) desire.</b>



4. It is only an Inspiration that is inspired.





Wasalam 'Alaykom Wa Rahmat Allah




The Forty Sacred Hadith - Lightuponlight - 08-02-2004


Peace,




Quote:Are u claiming that there is no Sunnah, and the Prophet's Ahadeeth are not true ???  if so then here are Ayat in Quran :

There is no such thing as sunna of muhammad in the Reading.




Quote:7. What Allâh gave as booty (Fai') to His Messenger (Muhammad ) from the people of the townships, - it is for Allâh, His Messenger (Muhammad ), the kindred (of Messenger Muhammad ), the orphans, Al­Masâkin (the poor), and the wayfarer, in order that it may not become a fortune used by the rich among you. And whatsoever the Messenger (Muhammad ) gives you, take it, and whatsoever he forbids you, abstain (from it) , and fear Allâh. Verily, Allâh is Severe in punishment. 59, Surat Al-Hashr.

This verse is about war booty. Nice try.




Quote:32. Say (O Muhammad ): "Obey Allâh and the Messenger (Muhammad )." But if they turn away, then Allâh does not like the disbelievers. 3, Al-Imran
Bismillah Al-Rahman Al-Raheem:


33. O you who believe! Obey Allâh, and obey the Messenger (Muhammad ) and render not vain your deeds. 47,Surat Muhammad


Bismillah Al-Rahman Al-Raheem:


42. On that day those who disbelieved and disobeyed the Messenger (Muhammad ) will wish that they were buried in the earth, but they will never be able to hide a single fact from Allâh.


59. O you who believe! Obey Allâh and obey the Messenger (Muhammad ), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allâh and His Messenger (), if you believe in Allâh and in the Last Day. That is better and more suitable for final determination.


69. And whoso obeys Allâh and the Messenger (Muhammad ), then they will be in the company of those on whom Allâh has bestowed His Grace, of the Prophets, the Siddiqûn (those followers of the Prophets who were first and foremost to believe in them, like Abu Bakr As­Siddiq ), the martyrs, and the righteous. And how excellent these companions are!


80. He who obeys the Messenger (Muhammad ), has indeed obeyed Allâh, but he who turns away, then we have not sent you (O Muhammad ) as a watcher over them. 4, Surat Al-Nisa'

NOWHERE does it say that, obeying the messenger = obeying bukhari, or obeying the messenger = obeying/following ahadith BESIDES the quran.




Quote:1. By the star when it goes down, (or vanishes).
2. Your companion (Muhammad ) has neither gone astray nor has erred.


3. Nor does he speak of (his own) desire.


4. It is only an Inspiration that is inspired.


5. He has been taught (this Qur'ân) by one mighty in power [Jibrael (Gabriel)].


53, Al-Najm

No one is claiming that the messenger speaks out of his own desire when it comes to the Reading.


Good job at manipulating other words to mean sunna. Al-Hikma = the wisdom.


PLease point out an ayat where The God specifically says AL HIKMA = SUNNAH OF MUHAMMAD.