Quote:<i>Originally posted by phatmonky </i><b>I'm disgusted by much of what I see going on in this thread. There is an open racism being exerted by many.</b>

I don't wish to even  go further than this right now - I'm not sure what to make of how much of this conflicts with islamic teachings.

By the way, whose bright idea was it to add a smilie with holding two Ar15's to something that is supposed to be a peaceful religious board???

salam.

5/7/04

HOUSTON (AP) - The Houston office of the Council on American-Islamic Relations challenged France's denial of a visa to a Bangladeshi Muslim woman because she refused to remove her head scarf to have her photograph taken.

On Monday the woman reported that she was unable to attend a business conference in Paris over the weekend because the French Consulate in Houston wouldn't let her wear her Islamic head scarf in her visa photograph.

"This policy would in effect ban any Muslim woman who wears Islamic attire from entering France for any reason," Najat Elsayed, spokeswoman for the Houston chapter of the council, said Thursday.

Veronique Lhemenn, spokeswoman for the French Consulate in Houston, said French law forbids any attire from obscuring the view of a person in a photograph for a visa. The law applies to all visa applicants of any religion, she said.

www.ibn.net

salam

wel_mel

I was thinking of opening a macdonald branch but here in uk they also sell pork so my incom would be halal or haram,is it haram to sell pork ??

As-Salam Alaikom. This is not my article.... I have got it via email from some1 on 28.07.1997

---------------------------------------------------------------------------

<b></b>

THE THREE WHO STOOD BEHIND

I studies this story in Sirah (Biography of the prophet SAAWS). It is a real beautiful and impressing story that took place in year 9-Hijri (9 years after the migration).

In year 9, a great battle (ghaswa) with the Empire of Rome was to take place after the prophet SAAWS heard that Rome has gathered big forces to invade them. At that time Muslims were suffering from very hot weather and dry land. It was a real pleasure for a man in Medina to sit in the shadow of his garden with his wife and to eat from his garden's fruits.

The prophet SAAWS made his call for Jihad and asked Muslims to fully prepare for it, as they expected a hard time with the enemy. The prophet had to spread the news to all the Arabs and other tribes in and outside Mecca to get their help too. And (as usual) the honoured companions RAA gave allot of money for the sake of preparing and equipping soldiers who had no money to spend for this purpose. The prophet left Al Medina with an army of 30.000 Muslims.

Because of the horrible fear for meeting such a great enemy, and because of the tough weather at that time, some of the people did not answer the call for Jihad! And as usual this was a great chance for hypocrites (the real enemies of Islam) to hit Islam in the back, in this very critical time. On the top of them was "Abdullah Ibn Obay". The group of hypocrites went on spreading fear among Muslims and said that Mohammed SAAWS must have gone out of his mind to think of fighting such an enemy, with this little equipment and soldiers in comparison with the enemy's, and to travel to such a far place in this tough hot weather. They went on saying many things to let Muslims down. And so came many hypocrites to the prophet to ask him excuses for not going with Muslims to attend the battle. Other weak poor Muslims also came to him SAAWS asking for excuses, so he gave them all his permission. And this is why Allah SWT blamed him in (Surat Al Tawbah 9: Ayah 43). He SWT said: "God gave you (forgiveness), why did you grant them exemption until those who told the truth were seen by you in a clear light, and thou hadst prove the lies (until you know who tells lies and who tells truth)". And in the verses (no. 45 & 46 of the same Surah), God said: "Only those who ask you for exemption who believe not in God and the Last Day, and whose hearts are in doubt, and so they are tossed (hesitated) in their doubts --- If they have intended to come out (for Jihad), they would have certainly made some preparation for it, but Allah hated to let them be sent forth, so He made them lag behind, and it was said; sit ye among those who sit"!

Subehana Allah! If we are to go further in the details of the story (that are not our point now), we would find that it has been a great Mercy for Muslims that those hypocrites who let them down did not go out with them for Jihad. They would have caused more kayos to the army, and so Allah SWT said in (the verse no. 46 of the same Surah): "If they had come out with you, they would have added nothing but *(disorder/disappointment), and would have hurry among you with trials and sedition, and there would have been some among you who would have listened to them. but God knoweth well those who do wrong (suppression)".

Among the people who stood behind and did not share in Jihad, were four Muslims who were known of their strong Faith. They are "Kaab Ibn Malek", "Hilal Ibn Omayyah", "Morarah Ibn Rabee" and "Abu Khothaymah", may Allah be pleased with them!

By the time prophet Mohammed SAAWS and his army reached a place called "Tebook", where the battle was named after, "Abu Khothaymah" (one of the four Muslims who stood behind in Medina) was about to enter his garden in a very hot day. He found his two wives sitting under their trellis/arbours in his garden. Each has prepared food, fruits and cooled some water for him! When he was just about to take his place in the garden, he suddenly said: "Abu Khothaymah sits here in the shadow with a beautiful wife and cold water, while the prophet of Allah fighting in this heat?! This is certainly not fair!" Then said to his wives: "I swear (by Allah) I will never enter any of your arbours until I reach with Mohammed and fight with him! Prepare for my journey"! And so they did. He climbed his camel, and took his sword and lance. Then afterwards met the prophet SAAWS and the Muslims troops at "Tebook".

. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

After the whole thing was over and the prophet came back safely to Medina along with the army, many people who stood behind without his permission came to apologise and say fake excuses. The prophet accepted what their words have told him and left their real intentions to God, and (at the same

time) asked forgiveness for them!

Then here comes the real impressing part of the story.. The other three Muslim companions who stood behind without the prophet's permission knew that the best way for them in order to run away with their guilt (in this

life) was to tell the prophet fake excuses just like all the others, cause they knew that the prophet does not judge according to the real hidden intentions inside them, even if he had doubts, but only judges according to what they testify! It was according to them to decide what their fate would be......... But they had Faith!..... Even if they have succeeded in convincing the prophet with fake excuses, they were certain that they would have never been able to run away with it thereafter! They knew that there is no shelter from God but to Him!!

One of them, Kaab Ibn Omayyah, entered to the prophet. The prophet gave him a little smile mixed with anger/blame, and said: "what have stopped you?"

Kaab said: "prophet of Allah, if I were to approach any other person in this life, I certainly would have came out of his anger with a good excuse. I am a man with good speech and convincing talent! But by Allah, I knew that if I would tell you lies in order to please you of me I would have gained Allah's anger. And if I am to tell the truth which would sure un-please you, I might gain Allah's forgiveness! I swear by Allah, I have no excuse"

The prophet SAAWS said: "Now, this was the one to be honest!" Then told

him: "Go until Allah's judgement"...

The other two companions did the same, and so the prophet SAAWS replied to them as he did with "Kaab".

As we might all know that staying behind the troops and not answering the call for Jihad is a great sin in Islam, and that's why all the other people who stood behind said fake excuses to the prophet. Regarding our fellow three Muslims, the prophet ordered them to leave, stay all alone, not to live with their wives, and ordered all the people to stay away from them, not to talk with them or trade them. The three men had very hard time, as they were completely deserted. They were lost in the lands. The earth seemed so narrow for them in spite of it's width. They felt very tightened and strained inside..................

Then comes the great gospel and news from Allah... The prophet SAAWS send for them, telling them of the great grace from Allah SWT one can ever dream of! People celebrated their coming and were waiting for them in big groups, congratulating them for Allah's forgiveness. When "Kaab" entered to the prophet, the prophet was very happy at his reception. He SAAWS told him: "Be happy Kaab, for this is to be the best day that you can ever pass by

since your mother gave birth to you!" Kaab said: "A gospel from you,

prophet of Allah, or from God?" The prophet said: "It sure is from God!" Kaab said: "I have promised if Allah will forgive me, I would give a way all my money as a Sadaqa (charity/almsgiving) for the sake of Allah" The prophet said: "Keep some of the money for you as you might be in need of it"

Then he SAAWS read this verse of the Quran for him (Surat Al Tawbah: Ayah

118): "(He also turned in Mercy) to the three who were left behind, (they left guilty to such a degree) that the earth seemed constrained to them, for all it's speciousness, and their (very) souls seemed strained, and they perceived that there is no shelter from Allah but to Himself, then He turned to them, that to (allow them to) repent; for God is oft returning (Most Forgiving), Most Merciful".

"O ye who believe, fear God and be with those who are true (in word deed)". Al Tawbah: 119.

A true story!

P.S.

* Please read the Quranic texts (as possible as you can) from the original Arabic verses, as I see that the translator (may Allah accept his good

deeds) failed to give the actual meanings of some of the words, and therefore missed the beauty of the text.

** I translated this story from the book titled "Noor Al Yaqeen, Fee Sirat Sayyed Al Morsaleen", and would very much appreciate any grammar or composition corrections as this would help the general purpose of this work.

I have attached a simple file that we all could use when developing a website...

Here is the description...

Well for website developers when they want to put arabic on their site there is a problem... You see there are two ways.

1] If you have an arabic keyboard... or the ability to write arabic you can actually type it in... The problem with this is that when you actually put it on the web not everyone can see it... the only ones that can see it is those who have arabic enabled on their computer or those who manually set their browser to have arabic encoding as i have to do.... All those who have websites would know that they want EVERYONE to see the arabic right.... well they could ... check out point #2

2] if you dont have an arabic keyboard you can put it in with html code... the thing with this is that when doing the code each arabic letter and each vowel is represented by a 7 character code... Imagine trying to encode something like aayatul kursii when you have to type in 7 CHARACTERS for EACH ARABIC LETTER.... this could be very frustrating... especially if you dont get it right the first time... This tool actually converts the arabic for you into the code... here is how it works....

all you have to do is type in the arabic or copy and paste the arabic into the textbox provided and then click the link<i>.:Click To Convert Arabic to Code:.</i>

now all you have to do is to add a tag to your code... to do this just choose a font size (the default is 5) and click the link <i>.:Add tags to code:. </i>

now all you have to do is copy the code that was generated and paste it into your source for the web page.... try it out everyone and tell me what you think about it ok....

post a reply if there are any problems:

(Assalam)

الله <b>This was written with the code converter</b>

AN EXPLANATION OF THE PERFECT NAMES AND ATTRIBUTES OF ALLAH

"He is Allah, the Creator, the Originator, The Fashioner, to Him belong the most beautiful names: whatever is in the heavens and on earth, do declare His praises and glory. And He is the Exalted in Might, The Wise. (Quran 59:24)

"The most beautiful names belong to God: so call on Him by them;..." (7:180)

It is not possible to perfectly translate the names and attributes of Allah from their original Arabic into English. However, here are some fairly close explanations.

^= letter ain of arabic '= letter hamza of arabic

Allah

Allah, He who has the Godhood which is the power to create the entities.

Ar-Rahmaan

The Compassionate, The Beneficient, The One who has plenty of mercy for the believers and the blasphemers in this world and especially for the believers in the hereafter.

Ar-Raheem

The Merciful, The One who has plenty of mercy for the believers.

Al-Malik

The King, The Sovereign Lord, The One with the complete Dominion, the One Whose Dominion is clear from imperfection.

Al-Quddoos

The Holy, The One who is pure from any imperfection and clear from children and adversaries.

As-Salaam

The Source of Peace, The One who is free from every imperfection.

Al-Mu'min

Guardian of Faith, The One who witnessed for Himself that no one is God but Him. And He witnessed for His believers that they are truthful in their belief that no one is God but Him.

Al-Muhaimin

The Protector, The One who witnesses the saying and deeds of His creatures.

Al-^Azeez

The Mighty, The Strong, The Defeater who is not defeated.

Al-Jabbaar

The Compeller, The One that nothing happens in His Dominion except that which He willed.

Al-Mutakabbir

The Majestic, The One who is clear from the attributes of the creatures and from resembling them.

Al-Khaaliq

The Creator, The One who brings everything from non-existence to existence.

Al-Bari'

The Evolver, The Maker, The Creator who has the Power to turn the entities.

Al-Musawwir

The Fashioner, The One who forms His creatures in different pictures.

Al-Ghaffaar

The Great Forgiver, The Forgiver, The One who forgives the sins of His slaves time and time again.

Al-Qahhaar

The Subduer, The Dominant, The One who has the perfect Power and is not unable over anything.

Al-Wahhaab

The Bestower, The One who is Generous in giving plenty without any return. He is everything that benefits whether Halal or Haram.

Al-Razzaaq

The Sustainer, The Provider.

Al-Fattaah

The Opener, The Reliever, The Judge, The One who opens for His slaves the closed worldy and religious matters.

Al-^Aleem

The All-knowing, The Knowledgeable; The One nothing is absent from His knowledge.

Al-Qaabid

The Constricter, The Retainer, The Withholder, The One who constricts the sustenance by His wisdomand expands and widens it with His Generosity and Mercy.

Al-Baasit

The Expander, The Englarger, The One who constricts the sustenance by His wisdomand expands and widens it with His Generosity and Mercy.

Al-Khaafid

The Abaser, The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment.

Ar-Raafi^

The Exalter, The Elevator, The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment.

Al-Mu^iz

The Honorer, He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degrades whoever He willed, hence there is no one to give Him esteem.

Al-Muthil

The Dishonorer, The Humiliator, He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degrades whoever He willed, hence there is no one to give Him esteem.

As-Samee^

The All-Hearing, The Hearer, The One who Hears all things that are heard by His Eternal Hearing without an ear, instrument or organ.

Al-Baseer

The All-Seeing, The One who Sees all things that are seen by His Eternal Seeing without a pupil or any other instrument.

Al-Hakam

The Judge, He is the Ruler and His judgment is His Word.

Al-^Adl

The Just, The One who is entitled to do what He does.

Al-Lateef

The Subtle One, The Gracious, The One who is kind to His slaves and endows upon them.

Al-Khabeer

The Aware, The One who knows the truth of things.

Al-Haleem

The Forebearing, The Clement, The One who delays the punishment for those who deserve it and then He might forgive them.

Assalaam Wa Alaikum

I would like to share this with all other believers. This is the second time that I witnessed something like this.

One evening My family and I were sitting outside when I looked up at the moon I saw that the shadow of the clouds formed the word Allah on the moon. I then told the other members of my family to look up and they all saw this. It was very clear and distinct.

This time my mother in law was cutting up some eggplant to cook, when she discovered that the seeds in the eggplant formed the word Allah. I too saw it and I photographed it so that I could share this with other people. It is very clear for all to see. I have attached the photos to this email.

I wonder is this a message, a miracle or a coincidence. Please see this and advise me also if you can put it on a site that other people can also see it.

Bismillah Arrahman Arraheem

I would like to share this with you as I get some forwards from Brothers and Sisters from other groups. May Allah bless you Al-Jannah.

أعظم أنواع العبادة

صالح بن فوزان الفوزان

دار القاسم

الحمد لله رب العالمين، أمر بالدعاء ووعد بالإجابة، فأشهد أن لا إله إلا الله وحده لا شريك له، توعد المجرمين بالعقاب، ووعد المتقين بالإثابة. وبعد:

فإن الدعاء أعظم أنواع العبادة، فعن النعمان بن بشير رضي الله عنهما عن النبي قال: { الدعاء هو العبادة } ثم قرأ: وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ [غافر:60] [رواه أبو داود والترمذي. قال حديث حسن صحيح، وصححه الحاكم]. وقد أمر الله بدعائه في آيات كثيرة، ووعد بالإجابة، أثنى على أنبيائه ورسله فقال: إِنَّهُمْ كَانُوا يُسَارِعُونَ فِي الْخَيْرَاتِ وَيَدْعُونَنَا رَغَباً وَرَهَباً وَكَانُوا لَنَا خَاشِعِينَ [الأنبياء:90]. وأخبر سبحانه أنه قريب يجيب دعوة الداعي إذا دعاه، فقال سبحانه لنبيه : وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ [البقرة:186].

وأمر سبحانه بدعائه والتضرع إليه، لا سيما عند الشدائد والكربات. وأخبر أنه لا يجيب المضطر ولا يكشف الضر إلا هو. فقال: أَمَّن يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ [النمل:62].

وذم اللذين يعرضون عن دعائه عند نزول المصائب، وحدوث البأساء والضراء فقال: وَمَا أَرْسَلْنَا فِي قَرْيَةٍ مِّن نَّبِيٍّ إِلاَّ أَخَذْنَا أَهْلَهَا بِالْبَأْسَاء وَالضَّرَّاء لَعَلَّهُمْ يَضَّرَّعُونَ [الأعراف:94]. وقال تعالى: وَلَقَدْ أَرْسَلنَا إِلَى أُمَمٍ مِّن قَبْلِكَ فَأَخَذْنَاهُمْ بِالْبَأْسَاء وَالضَّرَّاء لَعَلَّهُمْ يَتَضَرَّعُونَ (42) فَلَوْلا إِذْ جَاءهُمْ بَأْسُنَا تَضَرَّعُواْ وَلَـكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُواْ يَعْمَلُونَ [الأنعام:43،42]. وهذا من رحمته وكرمه سبحانه فهو مع غناه عن خلقه يأمرهم بدعائه، لأنهم هم المحتاجون إليه قال تعالى: يَا أَيُّهَا النَّاسُ أَنتُمُ الْفُقَرَاء إِلَى اللَّهِ وَاللَّهُ هُوَ الْغَنِيُّ الْحَمِيدُ [فاطر:15]. وقال تعالى: وَاللّهُ الغَنِيُ وَأنتُمُ الفُقَرَآءُ [محمد:38].

وفي الحديث القدسي: { يا عبادي، كلكم ضال إلا من هديته، فاستهدوني أهدكم، يا عبادي، كلكم جائع إلا من أطعمته فاستطعموني أطعمكم، يا عبادي، كلكم عار إلا من كسوته فاستكسوني أكسكم، يا عبادي، إنكم تخطئون باليل والنهار وأنا أغفر الذنوب جميعاً، فاستغفروني أغفر لكم } [رواه مسلم].

فادعوا الله عباد الله، وأعلموا أن لاستجابة الدعاء شروطاً لابد من توافرها. فقد وعد الله سبحانه أن يستجيب لمن دعاه. والله لا يخلف وعده، ولكن تكون موانع القبول من القبول من قبل العبد.

فمن موانع إجابة الدعاء: أن يكون العبد مضيعاً لفرائض الله، مرتكباً لمحارمة ومعاصيه

فهذا قد ابتعد عن الله وقطع الصلة بينه وبين ربه، فهو حري إذا وقع في شدة ودعاه أن لا يستجيب له.

وفي الحديث أن النبي قال: { تعرّف على الله في الرخاء، يعرفك في الشدة } يعني أن العبد إذا اتقى الله، وحفظ حدوده، وراعى حقوقه في حال رخائه فقد تعرّف بذلك إلى الله وصار بينه وبين ربه معرفة خاصة. فيعرفه ربه في الشدة، بمعنى أنه يفرجها له في الشدة، ويراعي له تعرّفه إليه في الرخاء فينجيه من الشدائد. وفي الحديث: { وما تقرب إليّ عبدي يشيء أحب إليّ مما افترضته عليه. ولا يزال عبدي يتقرب إليّ بالنوافل حتى أحبه. فإذا أحببته كنت سمعه الذي يسمع به، وبصره الذي يبصر به، ويده التي يبطش بها، ورجله التي يمشي بها، ولئن سألني لأعطينه، ولئن استعاذني لأعيذنه } [رواه البخاري].

فمن عامل الله بالتقوى والطاعة في حال رخائه عامله الله باللطف والإعانه في حال شدته. كما قال تعالى عن نبيه يونس عليه الصلاة والسلام لما التقمه الحوت: فَلَوْلَا أَنَّهُ كَانَ مِنْ الْمُسَبِّحِينَ (143) لَلَبِثَ فِي بَطْنِهِ إِلَى يَوْمِ يُبْعَثُونَ [الصافات:144،143] أي لصار له بطن الحوت قبراً إلى يوم القيامة.

قال بعض السلف: ( إذكروا الله في الرخاء يذكركم في الشدة، إن يونس عليه الصلاة والسلام كان يذكر الله، فلما وقع في بطن الحوت قال الله تعالى: فَلَوْلَا أَنَّهُ كَانَ مِنْ الْمُسَبِّحِينَ (143) لَلَبِثَ فِي بَطْنِهِ إِلَى يَوْمِ يُبْعَثُونَ [الصافات:144،143]، وإن فرعون كان طاغياً لذكر الله: إِذَا أَدْرَكَهُ الْغَرَقُ قَالَ آمَنتُ [يونس:90] فقال الله تعالى: آلآنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ مِنَ الْمُفْسِدِينَ [يونس:91] ).

ومن أعظم موانع الدعاء: أكل الحرام

فقد ذكر النبي صلى الله : { الرجل يطيل السفر أشعث أغبر، يمد يديه إلى السماء يا رب، يا رب، ومطعمه حرام، ومشربه حرام، وغذي بالحرام. فأنى يُستجاب لذلك } [رواه مسلم]. فقد أشار النبي إلى أن التمتع بالحرام أكلاً وشرباً ولبساً وتغذية أعظم مانع من قبول الدعاء وفي الحديث: { أطب مطعمك تكن مستجاب الدعوة }.

وقد ذكر عبدالله بن الإمام أحمد في كتاب الزهد لأبيه قال: ( أصاب بني إسرائيل بلاء فخرجوا مخرجاً، فأوحى الله عز وجل إلى نبيهم أن أخبرهم أنكم تخرجون إلى الصعيد بأبدان نجسة، وترفعون إلى أكفاً قد سفكتم بها الدماء، وملأتم بها بيوتكم من الحرام. الآن حين اشتد غضبي عليكم لن تزدادوا مني إلا بعداً ).

فتنبهوا لأنفسكم أيها الناس، وانظروا في مكاسبكم ومأكلكم ومشربكم وما تغذون به أجسامكم، ليستجيب الله دعاءكم وتضرعكم.

ومن موانع قبول الدعاء: عدم الإخلاص فيه لله

لأن الله تعالى يقول: فَادْعُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ [غافر:14] وقال تعالى: فَلَا تَدْعُوا مَعَ اللَّهِ أَحَداً [الجن:18]. فالذين يدعون معه غيره من الأصنام وأصحاب القبور والأضرحة والأولياء والصالحين كما يفعل عباد القبور اليوم من الإستغاثة بالأموات، هؤلاء لا يستجيب الله دعاءهم إذا دعوه لأنهم لم يخلصوا له. وكذلك الذين يتوسلون في دعائهم بالموتى فيقولون: ( نسألك بِفلان أو بجاهه ) هؤلاء لا يستجاب لهم دعاء عند الله لأن دعاءهم مبتدع غير مشروع، فالله لم يشرع لنا أن ندعو بواسطة أحد ولا بجاهه، وإنما أمرنا أن ندعوه مباشرة من غير واسطة أحد. قال تعالى: وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ [البقرة:186]، وقال تعالى: وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ [غافر:60]، وإن استجيب لهؤلاء فهو من الاستدراج والابتلاء. فاحذروا من الأدعية الشركية والأدعية المبتدعة التي تروج اليوم.

ومن موانع قبول الدعاء، أن يدعوا الإنسان وقلبة غافل

فقد روى الحاكم في مستدركه عن أبي هريرة عن النبي قال: { ادعو الله وأنتم موقنون بالإجابة، واعلموا أن الله لا يقبل دعاء من قلب غافل لاه }.

ومن موانع قبول الدعاء: ترك الأمر بالمعروف والنهي عن المنكر

فعن حذيفة بن اليمان رضي الله عنهما عن النبي قال: { والذي نفسي بيده لتأمرن بالمعروف ولتنهون عن المنكر أو ليوشكن الله أن يبعث عليكم عذاباً منه ثم تدعونه فلا يستجيب لكم } [رواه الترمذي].

وقال الإمام إبن القيم: ( الدعاء من أقوى الأسباب في دفع المكروه، وحصول المطلوب. ولكن قد يتخلف عنه أثره إما لضعفه في نفسه بأن يكون دعاء لا يحبه الله لما فيه من العدوان، وإما لضعف القلب وعدم إقباله على الله وجمعيته عليه وقت الدعاء، فيكون بمنزلة القوس الرخو جداً. فإن السهم يخرج منه خروجاً ضعيفاً. وإما لحصول المانع من الإجابة من أكل الحرام، ورين الذنوب على القلوب، واستيلاء الغفلة والسهو واللهو وغلبتها عليها ). وقال: ( الدعاء من أنفع الأدوية. وهو عدو البلاء يدافعه ويعالجه. ويمنع نزوله ويرفعه أو يخففه إذا نزل وهو سلاح المؤمن. كما روى الحاكم في مستدركه من حديث على بن أبي طالب قال: قال رسول الله : { الدعاء سلاح المؤمن وعماد الدين ونور السموات والأرض } وروى الحاكم أيضاً من حديث إبن عمر رضي الله عنهما عن النبي قال: { الدعاء ينفع مما نزل ومما لم ينزل، فعليكم عباد الله بالدعاء } وعن عائشة رضي الله عنها قالت: قال رسول الله : { إن الله يحب الملحين في الدعاء } ).

فالدعاء هو أعظم أنواع العبادة، لأنه يدل على التواضع لله، والإفتقار إلى الله، ولين القلب والرغبة فيما عنده، والخوف منه تعالى، والإعتراف بالعجز والحاجة إلى الله. وترك الدعاء يدلك على الكبر وقسوة القلب والإعراض عن الله وهو سبب لدخول النار. قال تعالى: وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ [غافر:60] كما أن دعاء الله سبب لدخول الجنة. قال تعالى: وَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَسَاءلُونَ (25) قَالُوا إِنَّا كُنَّا قَبْلُ فِي أَهْلِنَا مُشْفِقِينَ (26) فَمَنَّ اللَّهُ عَلَيْنَا وَوَقَانَا عَذَابَ السَّمُومِ (27) إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ إِنَّهُ هُوَ الْبَرُّ الرَّحِيمُ [الطور:25-28] يخبر سبحانه عن أهل الجنه أنهم يسألون بعضهم بعضاً عن أحوال الدنيا وأعمالهم فيها، وعن السبب الذي أوصلهم إلى ما هم فيه من الكرامه والسرور أنهم كانوا في دار الدنيا خائفين من ربهم ومن عذابه، فتركوا الذنوب، وعملوا الصالحات وأن الله سبحانه منّ عليهم بالهداية والتوفيق. ووقاهم عذاب الحريق. فضلاً منه وإحساناً، لأنهم كانوا في الدنيا يدعونه أن يقيهم عذاب السموم، ويوصلهم إلى دار النعيم.

فادعوا الله أيها المسلمون، وأكثروا من دعائه مخلصين له الدين.

قال تعالى: ادْعُواْ رَبَّكُمْ تَضَرُّعاً وَخُفْيَةً إِنَّهُ لاَ يُحِبُّ الْمُعْتَدِينَ (55) وَلاَ تُفْسِدُواْ فِي الأَرْضِ بَعْدَ إِصْلاَحِهَا وَادْعُوهُ خَوْفاً وَطَمَعاً إِنَّ رَحْمَتَ اللّهِ قَرِيبٌ مِّنَ الْمُحْسِنِينَ [الأعراف:56،55].

------------------

(Assalam)

Bismillah Arrahman Arrahim.

(Assalam)

Brothers And Sisters.

After I scoured the forum for a link that talks about the scientific miracles of the Holy Quran I found little threads that discuss this issue which plays a major role in our present time and future and is an exact reason why many new moslems get conviced with Islam. Many new Moslem Brothers and Sisters have embraced Islam after they read the Quran and they found their lives being talked about in this Nobel Book-which is a Nobel Revelation for all mankind- I find many non-moslems refuse the idea of embracing Islam for two reasons: They dont Know what the book of Islam is about due to Either IGNORANCE of Islam and its teachings or due to just As-You-Go Comments they hear from others about Islam and Quran, that is it cant be a revelation for the fact that the Prophet Mohammad PBUH is dead and is in the tomb and the diety of Jesus PBUH is still alive and that the bible never peophesized Islam or Mohammad PBUH and the Nobel Quran . I will be -InshaAllah-attaching some pictures in the future when I get them all sorted.

I am adressing this thread as a start for this topic and I wish to see your Input on this idea. May Allah bless you all within this life and grant you the Jannah in the End.

(Assalam)

(Assalam)

بسم الله الرحمن الرحيم

يا له من دين لو كان له رجال

يا له من دين لو كان له رجال

دين عزيز

دين عظيم

يكفي أن الله اختاره لنا ( إن الدين عند الله الإسلام )

ورضيه لنا (ورضيت لكم الإسلام دينا )

كل الرسل جاؤا بالدعوة إليه

دين يربط المخلوق بالخالق

فيه يتصل العبد الفقير بالرب الغني

فيه سعادة الروح

وطمأنينة القلب

فأين الناس؟؟

يدعو إلى جميل الأخلاق

وأجمل الآداب

يتربى في ظلاله على التعلق بالله تعالى

من تمسك به فهو على نور من ربه

ومن أعرض عنه فهو في ضلال عظيم

وجد لذة التمسك به عباد صادقين

فهل تعرف بلال؟؟

وسلمان

وصهيب

والزبير

والبخاري

ومسلم

وسائر البشرية

الصحابة من أجله سالت دمائهم في كل مكان

يولد الواحد في المدينة

ويقتل على أسوار القسطنطينية

وأمام أسوار الصين

فيا له من دين لو كان له رجال

من أجله صبر العلماء والأولياء على أنواع من البلاء

فذاقوا آلآم ولكن من المحن يخرج الرجال

ومن التمحيص تكون الترقية في مدارج العبودية

يجلد ابن حنبل ويسجن ابن تيمية

فيا له من دين لو له رجال

الشهداء من أجله هجروا كل شيء

باعوا نفوسهم واشترى الله

تقطعت لأجله أبدان

ونزفت لأجله جروح

ودمعت له عيون

فيا له من دين لو كان له رجال

في فلسطين صيحات

وفي الشيشان حسرات

وفي أندونسيا جراحات

وفي البوسنة آهات

أنى اتجهت إلى الإسلام في بلد تجده كالطيرمقصوصا جناحاه

دموع المسلمين تسيل في كل بلد

والجراحات تنزف تحت كل سماء

وفوق كل أرض

فأين الرجال؟؟

عدد المنصرين في العالم (7000,000) سبعة ملايين

فكم هم الدعاة ؟؟

أين الرجال؟

بين الغابات تذهب فتيات من أوربا وفرنسا

لكي يمارسوا مهمة التنصير

وهن نساء

فأين الرجال؟؟

نساء يصبرن على الحرارة والأمراض

في أدغال أفريقيا

ونبحث عن الرجال

ولا رجال

إلا القليل

فياله من دين لو كان له رجال

كتبه : سلطان بن عبدالله العمري

:throwup: